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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - GROUP
groundwork

GROUP
(page 76 of 83)

grouped


Rays, 167:the Initiations - Part One - Fourteen Rules For Group Initiation Rule Nine As we proceed with theRays, 168:blend them and their unity appear. Only when the group is known and sensed can energy be wiselyRays, 168:as a result of the two above achievements - the group force, as a real and focused energy, can thenRays, 168:and eagerly he endeavors, to ascertain his group and merge with it; yet in so doing the constantRays, 168:- himself and all other selves, himself and the group, himself and the group energy which he mayRays, 168:selves, himself and the group, himself and the group energy which he may now wield. Yet this is notRays, 168:no recognition of individual activity within the group, because the will of the merged soul isRays, 168:of the merged soul is identical with that of the group and automatic in its working; where trueRays, 168:applicant becomes only a channel for the group will and activity, and this with no effort of hisRays, 168:which is divine synthesis in action; also, the group referred to is not the Ashram of someRays, 169:the Initiations - Part One - Fourteen Rules For Group Initiation On atmic levels, the levels of theRays, 170:disciples; the objective is the unfoldment of group awareness and of loving understanding, in orderRays, 171:and seeking to merge his will with that of the group, the group being itself an aspect of theRays, 171:to merge his will with that of the group, the group being itself an aspect of the hierarchicalRays, 171:individual living and activity gives place to group form and group purpose. Then the attractiveRays, 171:and activity gives place to group form and group purpose. Then the attractive power of theRays, 171:felt, entirely unrelated to form or forms, to a group or groups. Only a group sense of "well -Rays, 171:to form or forms, to a group or groups. Only a group sense of "well - Being," esotericallyRays, 171:as the will-to-good. No forms can then hold; no group or Ashram can then confine the consciousnessRays, 171:the Initiations - Part One - Fourteen Rules For Group Initiation Rule IX Let the group know thereRays, 171:Rules For Group Initiation Rule IX Let the group know there are no other selves. Let the group knowRays, 171:group know there are no other selves. Let the group know there is no color, only light; and thenRays, 172:of tension, and at that darkest point - let the group see a point of clear cold fire, and in theRays, 172:which takes place when an individual or a group knows actually and not simply theoretically thatRays, 173:leading to cooperation, to impersonality, to group work and to realization, plus a growingRays, 173:light and darkness is used in the words: Let the group know there is no color, only light; and thenRays, 174:Glamor disappears, and for the first time the group (as is the case with the individual) walks inRays, 174:with the individual) walks in the light. As the group thus walks, unitedly its units learn a lessonRays, 174:becomes clear to the initiate-members of the group. To this H.P.B. referred when he said that theRays, 174:forces and energies. The next lesson which the group unitedly apprehends is the significance of theRays, 174:of tension, and at that darkest point, let the group see a point of clear cold fire. It is aRays, 174:a point of attainment that is only possible in group formation. Even in the earlier initiations,Rays, 174:right to be initiated, the process is still a group proceeding; it is undergone in the protectiveRays, 175:the Initiations - Part One - Fourteen Rules For Group Initiation In the familiar words (familiar toRays, 178:the Initiations - Part One - Fourteen Rules For Group Initiation Rule Ten We now come to one of theRays, 181:the Initiations - Part One - Fourteen Rules For Group Initiation Rule X The rules for work withinRays, 181:of maya are known and have been used. Let the group widen all the rents within those veils and thusRays, 185:the Initiations - Part One - Fourteen Rules For Group Initiation Let us now proceed, after theseRays, 188:the Initiations - Part One - Fourteen Rules For Group Initiation Paralleling this activity andRays, 189:this point because our second phrase, "let the group widen all the rents within those veils," hasRays, 191:the Initiations - Part One - Fourteen Rules For Group Initiation The second phrase runs as follows:Rays, 191:The second phrase runs as follows: Let the group widen all the rents within those veils and thusRays, 191:thus let in the light, We come now to a definite group injunction or instruction. The aid of theRays, 191:group injunction or instruction. The aid of the group is invoked almost in the form of an order.Rays, 191:esoteric groups, under the direction of the New Group of World Servers, is needed. They will haveRays, 191:must focus the energy at the very center of the group being; the group must carry the force fromRays, 191:at the very center of the group being; the group must carry the force from point to point and fromRays, 191:from point to point and from veil to veil; the group must project the destroying energy and becomeRays, 191:unitedly aware of what each veil hides; the group must perform the activities (seven in all) ofRays, 191:activities (seven in all) of purification; the group must meet, accept and distribute theRays, 191:which will finally consummate the work done. The group - through the use of that descending currentRays, 191:above you have in reality a great formula for group activity and also a potent method (once theRays, 191:activity and also a potent method (once the group can unitedly work together) for the cleansing andRays, 194:the Initiations - Part One - Fourteen Rules For Group Initiation Three great rents, therefore, nowRays, 198:the Initiations - Part One - Fourteen Rules For Group Initiation Blindness is therefore,Rays, 200:the Initiations - Part One - Fourteen Rules For Group Initiation He comprehends the significance ofRays, 202:the Initiations - Part One - Fourteen Rules For Group Initiation This can only be when he can. HearRays, 205:such advanced individuals as the Christ, are a group of Lives or focused integrated Beings WhoRays, 205:by a disciple who stands at the center of a group and holds it also in coherent and usefulRays, 205:the Initiations - Part One - Fourteen Rules For Group Initiation Coherency, affecting lives, formsRays, 206:and [206] amplified by the fused ability of a group of Lives Who - though not as far advanced as HeRays, 208:the Initiations - Part One - Fourteen Rules For Group Initiation Rule Eleven I would like to speak,Rays, 208:fourteen rules for initiates, upon the theme of group initiation; these rules are those to whichRays, 208:to which groups that are seeking, in unison, a group expansion of consciousness, must learn toRays, 208:"Victors, through the clear pure will." Group initiation is no easy achievement, particularly as itRays, 208:places all over the world) is to see if a group of disciples can work together in such a mannerRays, 208:It has not been possible, as yet, to do this. Group after group has been tried and tested out byRays, 208:been possible, as yet, to do this. Group after group has been tried and tested out by differentRays, 209:It might be of value to consider briefly what group initiation involves, and to do this factuallyRays, 209:relationship which links all the members of a group together in the bonds of liking or disliking.Rays, 209:is established, as far as the good of the group is concerned. The group equilibrium is disturbed.Rays, 209:far as the good of the group is concerned. The group equilibrium is disturbed. Where there isRays, 209:that attitude exists, the first steps towards group fusion are absent. This is what we mean byRays, 209:is a measure of clarity in your minds anent true group relationships. Such relationships are notRays, 210:first lesson of the aspirant to participation in group initiation. The second point which the groupRays, 210:in group initiation. The second point which the group thus striving has to grasp is the necessityRays, 210:the utilization of the force of destruction. A group is brought together under karmic law, ashramicRays, 210:unison. The outstanding characteristic of such a group is spiritual selfishness. This statement mayRays, 210:has enabled you to find your way into the outer group of some Ashram but desire for development,Rays, 211:that it will take time for all the members of a group to achieve the destruction of individualRays, 211:this united liberating process is attained, the group cannot go forward together as a unit on theRays, 211:of the ties which link the personalities of the group members. These must be severed, and theRays, 211:must be severed, and the relation between the group members must be on the basis of soul activity,Rays, 211:humanity. There comes a point of freedom in the group relation which will demonstrate in someRays, 211:Until this stage is reached, the activity of the group corresponds to that of the probationaryRays, 211:the pledged disciple. The spontaneously emerging group work, engendered by the group consciousnessRays, 211:emerging group work, engendered by the group consciousness and fusing the entire group of disciplesRays, 211:by the group consciousness and fusing the entire group of disciples at a point of tension inRays, 211:in service, is the first indication that the group is ready for further teaching, for anRays, 211:further teaching, for an intensification of its group potency and for a closer relation to theRays, 211:Master. This has all been brought about by the group itself, independently of any injunction of theRays, 211:and as a result of the united soul life of the group effectively making its presence felt. TheseRays, 211:are the first two and essential results of true group work. Rays, 211:the Initiations - Part One - Fourteen Rules For Group Initiation The third quality which must beRays, 212:by the individual disciple or [212] his group are claimed by others, are the hallmarks of theRays, 212:increasingly difficult when an entire ashramic group is concerned, for the recognition of the groupRays, 212:group is concerned, for the recognition of the group service seems little to ask from the worldRays, 212:expectation delay the complete absorption of the group into the inner Ashram. These are not,Rays, 212:your time or mine in their delineation. The group can measure up to the occult necessity ifRays, 212:continually the case), to the fact that when a group can arrive at a suitable point of united
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