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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - HEAD

(page 12 of 16)


Patanjali, 8:and its messages received, The "light in the head" can be increased, so that a man becomes a livingPatanjali, 10:b. Mental spiritual or atmic logoic to the head of the aspirant The student is therefore given thePatanjali, 39:of synthesizing the six lower centers into the head center, through the transmutation of the lowerPatanjali, 39:three, and then of the heart and throat into the head. The second group - through a knowledge ofPatanjali, 39:energies into the thousand petalled lotus of the head, and from thence to abstract them through thePatanjali, 42:Will, the highest aspect of the personality, The head center. This is the line followed by thePatanjali, 46:Center Macrocosm Spirit Father Monad Will Head Central spiritual sun Soul Son Ego Love Heart HeartPatanjali, 47:mystic must eventually become the occultist: the head qualities and the heart qualities must bePatanjali, 53:of the Christ or of that official who is at the head of the teaching department, The head of thePatanjali, 53:is at the head of the teaching department, The head of the teaching department is a disciple of thePatanjali, 78:through the centers up the spine and into the head by a certain specified geometrical progression.Patanjali, 80:will or purpose. These seven points in the head (and all are found within a comparatively smallPatanjali, 81:to the sense perceptions. Method IV. Sutra 36. Head center. By meditation upon Light and uponPatanjali, 82:in the etheric matter found in the region of the head and that it is when these seven head centersPatanjali, 82:of the head and that it is when these seven head centers are awakened that their counterparts arePatanjali, 82:are also safely awakened. These seven head centers correspond in the microcosm to the seven RishisPatanjali, 83:eyebrows illuminating light. d. Quality of the head center cold light. e. Quality of the sacralPatanjali, 122:synthesizes all the forces of the body in the head and from there distributes and controls them.Patanjali, 179:also certain changes of conditions within the head, reorganize the vital airs and act directly uponPatanjali, 180:are: 1. Enlightenment. The light in the head, which is at first but a spark, is fanned to a flamePatanjali, 180:energy increases steadily the "light in the head," or the effulgence found in the brain in thePatanjali, 209:it responds to the soul vibration (felt in the head, in the region of the pineal gland, and calledPatanjali, 209:the pineal gland, and called "the light in the head"). Mounting upward, it burns out allPatanjali, 209:the five centers up the spine and the two in the head. The vital airs within the ventricles of thePatanjali, 209:The vital airs within the ventricles of the head are also swept into activity and produce aPatanjali, 212:consciousness of the physical man, into the head. This necessitates a conscious withdrawal of thePatanjali, 212:there. Transfer of the consciousness out of the head or brain into the mind or mental body. In thisPatanjali, 212:the brahmarandra or opening at the top of the head. At no point is the man in trance, unconsciousPatanjali, 220:From the ego itself, stimulating primarily the head and heart centers. Most people receive forcePatanjali, 225:can be somewhat reached, the vital airs in the head are "at peace" and the entire lower man awaitsPatanjali, 228:control of the life currents the light in the head becomes so apparent that it can be seen by thosePatanjali, 228:vision, as radiations extending all around the head, thus forming the halo so well known inPatanjali, 230:in the great central station in the head from whence energy can be consciously distributed as hePatanjali, 230:faculty of the aspirant is synthesized in the head, and turns inward and upward. The psychic naturePatanjali, 231:of abstracting the [231] consciousness into the head center, the thousand petalled lotus orPatanjali, 231:withdrawing the consciousness out of the head. This can be done in full waking consciousness whenPatanjali, 234:and contacted through focusing the light in the head. This power is developed in one-pointedPatanjali, 244:the consciousness and its steadying within the head at a point midway between the eyebrows, ThePatanjali, 253:an instantaneous happening. The light in the head increases in a corresponding degree and the thirdPatanjali, 256:withdraw his consciousness and center it in the head, the aspirant is enabled to take fullPatanjali, 283:the spine, Their direction up the spine to the head, Their concentration there and subsequentPatanjali, 289:soul and the brain. Awakening the light in the head so that the aspirant can become a radiantPatanjali, 290:ultimately with the fire or light in the head, and so pass out, having "burned out all dross, andPatanjali, 290:the base of the spine is the elephant and in the head is the thousand petalled lotus hiding Vishnu,Patanjali, 291:inner Light (Johnston), The Light in the head (Johnston), The Light of immediate cognitionPatanjali, 291:(Vivekananda), The Light from the top of the head (Vivekananda), The coronal Light (GanganathaPatanjali, 291:full of Light (Dvivedi), The radiance in the head (Woods), The luminosity of the central organPatanjali, 292:of an internal radiance, its position is in the head, in the neighborhood of the pineal gland, andPatanjali, 292:refer this to the heart, others to the head. Technically neither of them are entirely right, for toPatanjali, 293:body the term "central organ" is applied to the head or the heart, and the distinction is one ofPatanjali, 293:the central organ; later it is the organ in the head where the true light has its abiding place. InPatanjali, 293:of unfoldment, heart development precedes head development. The emotional nature and the sensesPatanjali, 293:as a whole. The heart center opens before the head center. Love must ever be developed before powerPatanjali, 293:a synchronous unfoldment takes place within the head. The twelve petalled lotus in the head (whichPatanjali, 293:the head. The twelve petalled lotus in the head (which is the higher correspondence of the heartPatanjali, 293:petalled egoic lotus on its own plane and the head center) awakens. The pineal gland is graduallyPatanjali, 294:and yogi. From the point of power in the head the yogi directs all his affairs and undertakings,Patanjali, 294:very pertinently here how this junction between head and heart, producing the luminosity of thePatanjali, 294:into the three centers above the diaphragm, the head, heart and throat. This is done through life,Patanjali, 295:and this the heart reveals. It leads us to the head, where we find the first portal of the PathPatanjali, 295:functioning through the central organ in the head, and from there intelligently traversing the PathPatanjali, 295:of the source of the heart center within the head. This in turn leads a man to the twelve-petalledPatanjali, 295:plane. The path from the heart center to the head, when followed, is the reflection in the body ofPatanjali, 296:Through perfectly concentrated meditation in the head. This carries on automatically the increasedPatanjali, 296:to the aspirant, the exit at the top of the head, which can be seen as a radiant circle of purePatanjali, 296:this line is not permissible. This light in the head is the great revealer, the great purifier, andPatanjali, 304:- 12 petals. The throat center - 16 petals. The head center - 1000 petals. With these five, thePatanjali, 305:is the one through which the light in the head is cast upon things "subtle, obscure, hidden orPatanjali, 305:remote" and is a result of the unfolding of the head and heart. The three major centers are soPatanjali, 305:are: The pineal gland and pituitary body - Head center, The thyroid gland - Throat center, ThePatanjali, 306:the three major centers for that race were: The Head - Father or spiritual aspect, The Solar PlexusPatanjali, 306:of this race, the three main centers will be the head, the heart, and the base of the spine. In thePatanjali, 306:the spine. In the sixth race we shall have, the head, the heart, and the throat. In the final racePatanjali, 307:which they work: [307] The thousand petalled head center - life or spiritual aspect, The centerPatanjali, 307:supersedes the solar plexus; in the Master, the head. All the centers, however, are the expressionPatanjali, 309:to their vibration. The Three Major Centers Head center - brain, pineal gland and pituitary body,Patanjali, 310:energy at the base of the spine must go to the head, The energy of the sacral center must go to thePatanjali, 312:where he can "escape upward" and function in the head. The tortoise has from the earliest ages beenPatanjali, 313:and contacted through focusing the light in the head. This power is developed in one-pointedPatanjali, 313:we considered the nature of the light in the head. Here it might briefly be stated that when thePatanjali, 313:when the aspirant is aware of the light in the head, and can utilize it at will, turning itsPatanjali, 314:thought. One is, that there is a light in the head; and the other, that there are divine beings whoPatanjali, 314:who thus concentrate upon the 'light in the head.' It is held that a certain nerve, or psychicPatanjali, 314:passes out through the brain near the top of the head. In this there collects more of the luminousPatanjali, 314:body and it is called jyotis - the light in the head. And, as every result is to be brought aboutPatanjali, 315:is responsible for the halo depicted around the head of all saints and Masters and which is seen byPatanjali, 315:seen by those with clairvoyant vision around the head of all advanced aspirants and disciples.Patanjali, 315:in the following words: "The light in the head is explained to be that collective flow of the lightPatanjali, 315:light of sattva show itself at the crown of the head. This light is very familiar to all acquaintedPatanjali, 315:of knowledge associated with the light in the head. First, there is that knowledge which the [316]Patanjali, 316:the aspirant becomes aware of the light in the head. Secondly, discriminative knowledge is the nextPatanjali, 319:concentration, therefore, on the light in the head, knowledge of the spiritual worlds and of thosePatanjali, 319:God, is gained. Through the development of the head and the use of the head center, the will isPatanjali, 319:the development of the head and the use of the head center, the will is brought into [320]Patanjali, 330:is found between the nose and the top of the head; it has a special relation to the brain, the nosePatanjali, 330:for it involves the capacity to function in the head and to control the entire nature from thePatanjali, 330:nervous force or energy found in the top of the head becomes active and through its correct controlPatanjali, 332:to the diaphragm. The Holy of Holies is the head where is the throne of God, the Mercy Seat, andPatanjali, 333:light through the entire man. Not only will the head be radiating light so that the clairvoyantPatanjali, 342:however, the present sutra has not to do. The head center is dual in itself and is composed of the
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