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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - HEAD

(page 14 of 16)


Psychology2, 527:of all the bodily and psychic energies into the head center through the awakening of the center atPsychology2, 527:opposites, as symbolized and expressed by the head center (the organ of spiritual energy) and thePsychology2, 528:with the Soul forces, (focused through the head center). It is at this time that there comes thePsychology2, 528:enlightened will and thus fuses itself in the head with the spiritual will. This is the finalPsychology2, 529:of energy are focused in the ajna center in the head. Students might here ask: Are there any otherPsychology2, 530:the entire spinal area until the highest head center is reached. This, however, would not bePsychology2, 533:and activity. When the heart center and the head centers are awakened and used by the interior andPsychology2, 533:difficulty: The thread of consciousness in the head is anchored in the neighborhood of the pinealPsychology2, 533:plexus and from thence into the heart and the head brings those two major streams of energy (onePsychology2, 533:other coming from the soul direct to the highest head center) to the attention of the mystic. HePsychology2, 534:inflow of planetary and solar potencies, via the head center to the heart and from thence to thePsychology2, 535:can be physically prone: The awakening of the head center can produce serious trouble if broughtPsychology2, 535:pours through the opening at the top of the head and finds its way to some one or other of thePsychology2, 537:in various parts of the body (except in the head and face) can esoterically be traced to thePsychology2, 542:of the Hierarchy, Who work through the [542] head and the heart centers, keep Themselves withdrawnPsychology2, 543:mystic will appreciate and follow the way of the head and not only the way of the heart. He willPsychology2, 547:that the centers up the spinal column and in the head govern definite areas in the body. These arePsychology2, 549:centers up the spine and the two centers in the head. The three major points of transference: - thePsychology2, 549:the throat center and the ajna center in the head. The heart center and the highest head center, asPsychology2, 549:in the head. The heart center and the highest head center, as points of transference, only concernPsychology2, 553:the pituitary body The center at the top of the head (involving the pineal gland) and the ajnaPsychology2, 554:in some form or another. 7. The activity of the head center is as yet little known and there isPsychology2, 566:imposed upon a moving screen, seen within the head. Others will step the information down into formPsychology2, 573:This indicates the growing activity of the head center. He may, later, use controlled emotionalPsychology2, 574:you have so close an identification between the head center in etheric matter and the brain inPsychology2, 574:counterpart, registering impressions from the head center and the worlds with which that centerPsychology2, 581:This is the stage of mental development. The head center, involving the entire brain area aroundPsychology2, 589:him "learn to work and think with the spine and head and not with the forefront of the body", asPsychology2, 590:it serves to keep the inflowing energies in the head or to prevent their descent no lower than thePsychology2, 591:work with the centers up the spine and in the head is in order but must be carried forward underPsychology2, 592:five areas up the spinal column and two in the head where the energies are more potent thanPsychology2, 593:solar plexus center and then at the heart and head, for in these three centers and in theirPsychology2, 594:of the individual stands [594] revealed. The head center, looked at for the average or belowPsychology2, 594:aspirant, mystic and disciple, it is the highest head center. As evolution proceeds and the lifePsychology2, 603:and of reality. He has only one idea in his head. His mind is not active, for his brain has becomePsychology2, 607:to the physical registering of the light in the head and the other to the acquiring of knowledge.Psychology2, 607:with the relation to be found between the head [608] center and the center between the eyebrows;Psychology2, 608:sensing and the registering of this light in the head can lead to its own peculiar problems whenPsychology2, 608:are: The sensing of a diffused light outside the head, either before the eyes or over the rightPsychology2, 608:sensing of this diffused misty light within the head, permeating, apparently, the entire head. ThePsychology2, 608:the head, permeating, apparently, the entire head. The concentrating of this diffused light untilPsychology2, 609:body and the pineal gland (as expressions of the head and the ajna centers). This radiance can atPsychology2, 609:eyes, and then finally beyond the radius of the head so that (to the vision of the clairvoyantPsychology2, 609:seer) the halo makes its appearance around the head of the disciple or aspirant. The discovery thatPsychology2, 609:of some size. This occurs when the light in the head irradiates the central opening at the top ofPsychology2, 609:irradiates the central opening at the top of the head. Through this opening the various energies ofPsychology2, 610:should make no effort to see the light in the head, but when it is sensed and seen - then therePsychology2, 610:is due to the presence of the light of the head - unrecognized and unused - and thus producing orPsychology2, 611:of the personality is more active within the head than is the light of the soul and that it has farPsychology2, 612:will be [612] found that the brain and the two head centers (actuating the pituitary body and thePsychology2, 612:men must control their life expression from the head via the dual organs of the soul and thePsychology2, 612:the personality life at its highest, and the head center, working through the pineal gland,Psychology2, 614:They affect the three major centers - the head, the heart and the center between the eyebrows - inPsychology2, 614:center and the problem of power to the highest head center. In the aspirant or advanced humanPsychology2, 721:of the heart center (Betelgeuse) and the head center (Sirius). The secondary effect of thesePsychology2, 734:of feeling, raising the clasped hands above the head, and then - at the last word - bringing themPsychology2, 734:to the heart. The raising of the hands above the head and their return in touching the forehead andRaysattempt to center the consciousness within the head. From this central position the real man, theRays, 7:the downpour of divine love and wisdom into the head centers will be increased until eventually theRays, 19:Within the fire of mind, focused within the head's clear light, let the group stand. The burningRays, 27:I Within the fire of mind, focused within the head's clear light, let the group stand. The burningRays, 27:Within the fire of the mind, focused within the head's clear light, let the group stand. In thisRays, 27:call your attention to the following analogies: Head - Monad - Atma - Purpose Heart - Soul - BuddhiRays, 28:tangible expression upon the physical plane. The head center and the center at the base of theRays, 28:effects of standing as a group in "the head's clear light" that it is permissible for disciples toRays, 42:have been taught the fact of the light in the head, which is the personality correspondence to theRays, 43:realized [43] (remembering the symbolism of the head, the light and the central opening) that manyRays, 56:to sound it silently, inaudibly and within the head; then, having done so, to hear it reverberateRays, 69:of the three higher centers in the human being - head, heart and throat - to the three lowerRays, 73:We are not here dealing with the light in the head or with soul light as it is perceived by theRays, 73:of soul light which the individual light in the head has revealed. That soul light which theRays, 74:of the blazing forth of the light in the head, when the light of the personality and the light ofRays, 89:That accomplished, He stays with His people as Head of the Hierarchy until His second opportunityRays, 90:brevity and beauty the nature of the life of the Head of the Hierarchy, the Initiator Whom theyRays, 91:the evocation of the fire." His major task as Head of the Hierarchy is to evoke the electric fireRays, 92:activity as Initiator and His responsibility as Head of the Hierarchy. The nourishing of the littleRays, 93:of World Savior. His work as Preserver and as Head of the Hierarchy had not then begun. It was atRays, 143:of light atoms, and that the light in the head (so familiar to esotericist) is no fiction orRays, 148:Doctrine calls it) came into being. [148] The Head (the idea), the Heart (the ideal) and the ThroatRays, 159:centers in our planet which correspond to the head, heart and throat centers in man. They areRays, 162:consciousness are absorbed into the planetary head center, Shamballa. A great process ofRays, 162:all are centered, controlled and directed in the head. In the stage of what the Hindus call [163]Rays, 163:all the centers are concentrated in the highest head center in the etheric body, in the area justRays, 163:body, in the area just above the physical head. Thus the analogy is complete. The processes ofRays, 165:under this law, are directed first of all to the head center, from thence to the ajna center andRays, 165:(when entering the body) is held focused in the head and is of such a magnetic potency that theRays, 165:will then be focused in the planetary head center - the great Council Chamber at Shamballa. Rays, 167:working through the three major centers (head, heart and throat; Humanity, the Hierarchy andRays, 167:above downwards (from the center of power, the head or Shamballa), and gather all upwards into aRays, 170:groups of Ashrams, stands the living Christ, the Head of all Ashrams and the Master of the Masters,Rays, 173:of the Hierarchy of which He was even then the Head. Later, He enunciated as best He could theRays, 188:the human body (five up the spine and two in the head) were esoterically "in shape." The sevenRays, 257:in [257] the three points of sensitivity in the head of a disciple or initiate, that is, in theRays, 257:within the areas to which we give the names the head center, the ajna center and the alta majorRays, 257:desired "perfecting" when the triad within his head is related, and love, will and intelligence areRays, 273:is, in reality, the linking thread between the head center of Sanat Kumara and His heart center.Rays, 273:symbolized in man when the three centers in the head (the ajna center, the brahmarandra, center,Rays, 274:constituting a triangle of light within the head. From the triangles now being created and thoseRays, 278:is carried up into the three higher centers (head, heart and throat) and which later enables theRays, 279:energies in the three directing centers, in the head. This transmuting process goes forward under
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