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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - HEART

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Meditation, 113:view the withdrawal of his consciousness to the heart at first, for already he works so much withMeditation, 113:attainment of his ends, and the awakening of the heart center shows itself in service. Hence theMeditation, 113:Hence the emphasis laid in the occident on the heart meditation and the subsequent life of service.Meditation, 114:(when brooded over in the silence of his own heart) [115] will produce much fruit of real value,Meditation, 133:and to forget that the inmost center of the heart hides our points of contact with the UniversalMeditation, 180:(no matter what the terms used) right to the heart of the unknown. This same idea of force and ofMeditation, 184:as the sun is the center for our system, so the heart is the focal point for the microcosmic heat;Meditation, 187:for, by brooding upon it in the silence of the heart, light may come, and the inner fire glow withMeditation, 195:deliberately withdraw his consciousness into the heart center, and then from that heart centerMeditation, 195:into the heart center, and then from that heart center (keeping the consciousness steadily there)Meditation, 195:and an intense vitalization of their heart centers. By means of this the people will be enabled toMeditation, 211:Ray forms the path of least resistance from the heart of densest matter back again to the source.Meditation, 254:This I know is a subject close and dear to your heart, as it is to the heart of all those whoMeditation, 254:close and dear to your heart, as it is to the heart of all those who earnestly follow the lightMeditation, 271:the right to be gathered closer to his Master's Heart. Later I will explain the technical meaningMeditation, 271:cases) the disciple advances ever closer to the heart of the group, and finds his own place andMeditation, 274:the pupil within the aura and close to the heart of his Teacher. Today we will consider for a whileMeditation, 279:pupil justifies it, He "gathers the pupil to His Heart." This is an esoteric statement of a veryMeditation, 285:with precision, and sees the thought of the heart and seeks ever to blend into one whole the [286]Meditation, 289:the Master and the Self within the Cave of the Heart As you know, the student has often been toldMeditation, 289:inch - within the circumference of the etheric heart. He is told to picture, toward the close ofMeditation, 289:picture, toward the close of his meditation the heart etheric, and therein build minute forms ofMeditation, 290:Identifying himself with the figure within the heart, and aspiring to the Master. Making a definiteMeditation, 290:Master. Making a definite channel between the heart center (wherein he is endeavoring to focus hisMeditation, 290:by the student. He has connected the heart with its head center. Not only has he accomplished theMeditation, 291:upon contact with the Master in the cave of the heart, and the recognition of His vibration. ThereMeditation, 293:is the will of the Master and have access to His heart. Meditation, 293:sounded within his head or to emanate from his heart. It will not be evoked by the sounding of thePatanjaliconcentration upon that which is dearest to the heart. 40. Thus his realization extends from thePatanjali, 10:Emotional intuitional or buddhic monadic to the heart of the aspirant b. Mental spiritual or atmicPatanjali, 19:the Christ principle) to be found at the heart of every atom, whether it is the atom of matter asPatanjali, 39:four into the higher three, and then of the heart and throat into the head. The second group -Patanjali, 43:the second aspect of the personality, [43] The heart center. This is the line followed by thePatanjali, 45:of uneven development, [45] of a negation of the heart side of nature, and of certain destructionsPatanjali, 46:of God, the cosmic Christ, resplendent in the heart of each of us. The word "heart" is here used inPatanjali, 46:in the heart of each of us. The word "heart" is here used in its occult connotation. The followingPatanjali, 46:Head Central spiritual sun Soul Son Ego Love Heart Heart of the sun Body Holy Spirit PersonalityPatanjali, 46:Central spiritual sun Soul Son Ego Love Heart Heart of the sun Body Holy Spirit Personality ActivePatanjali, 47:may be contacted or known. Ishvara is God in the heart of every child of God; He is to be found inPatanjali, 47:of God; He is to be found in the cave of the heart; He is to be reached through pure love andPatanjali, 47:seated upon the twelve petalled lotus of the heart, holding in his hands the "jewel in the lotus."Patanjali, 47:Christ is known as king upon the throne of the heart, then He will reveal the Father to HisPatanjali, 47:become the occultist: the head qualities and the heart qualities must be equally developed, forPatanjali, 56:Word, the AUM, and of this Master (found at the heart of all beings) it is true that "in thePatanjali, 65:for that source of all knowledge, latent at the heart of all beings. To ask intelligently and toPatanjali, 82:which dreams give. Method VII. Sutra 39. Heart center. Peace can also be reached throughPatanjali, 82:concentration upon that which is dearest to the heart. These should be carefully considered, evenPatanjali, 83:the throat center red light. g. Quality of the heart center radiant or magnetic light. In thisPatanjali, 83:spirit can be arrived at. At the center of the "heart chakra" dwells Brahma, says the old ScripturePatanjali, 87:concentration upon that which is dearest to the heart. Sutra 39 in its very simplicity carries withPatanjali, 87:ascertain whether that which is dearest to his heart is temporal, transitory and ephemeral, orPatanjali, 99:which he must pass as he penetrates into the heart of the innermost: The gross - form, bhutas,Patanjali, 104:the formless. He has arrived at the point at the heart of his being. From that point of purePatanjali, 107:life he identifies himself. He finds it at the heart of his own being and can there merge himselfPatanjali, 120:the mind or will, Bhakti Yoga - the yoga of the heart or the devotee, Karma Yoga - the yoga ofPatanjali, 120:man as king. Bhakti Yoga is the yoga of the heart; it is the bringing into submission of all thePatanjali, 121:to the one beloved, seen and known in the heart. It is the sublimation of all the lower loves andPatanjali, 121:a White Magician. Bhakti Yoga is the yoga of the heart, of the astral body. Karma Yoga has aPatanjali, 122:above the diaphragm, yet in the torso, the heart and the throat. Raja Yoga synthesizes all thePatanjali, 123:to the astral or emotional body, the whole heart poured out in love to God - God in his own heart,Patanjali, 123:heart poured out in love to God - God in his own heart, God in the heart of his brother, and God asPatanjali, 123:love to God - God in his own heart, God in the heart of his brother, and God as seen in every form.Patanjali, 123:self, the Ishvara or Christ principle in the heart. It covers also the relation of the individualPatanjali, 124:the word as "Ishvara," the one God in the heart of man, the divine Jiva or "point of divine life"Patanjali, 136:gain which produced hatred of Abel in the heart of Cain and caused the first murder, or thePatanjali, 137:to some extent, is present in every human heart. Only, however, when it is entirely overcome byPatanjali, 179:hitherto hidden and unknown. He approaches the heart of the mystery of himself and draws closer toPatanjali, 190:a life of obedience to the Master within the heart; eventually bringing the aspirant into the groupPatanjali, 206:(base of spine, sacral center, solar plexus, heart and throat centers), each of which is found inPatanjali, 207:of the words of the Christ that "the pure in heart shall see God." He beholds the soul andPatanjali, 209:It is called forth when he can, from his heart, send forth the call for fire, embodied in thePatanjali, 209:as far as in him lies, the aspiration of his heart is of the needed "fiery" character, and that thePatanjali, 220:ego itself, stimulating primarily the head and heart centers. Most people receive force only fromPatanjali, 222:magic, and consist of the brain, the lungs, the heart, the spleen and the generative organs. ThePatanjali, 234:comes from one-pointed meditation upon the heart center. 35. Experience (of the pairs of opposites)Patanjali, 287:in all that is taking place in his brother's heart. This he does through the keying up of his ownPatanjali, 288:to every cry of pain like as the lotus bares its heart to drink the morning sun. Let not the fiercePatanjali, 288:eye. But let each burning human tear drop on thy heart and there remain; nor ever brush it offPatanjali, 288:caused it is removed. These tears, O thou of heart most merciful, these are the streams thatPatanjali, 292:this light. Some commentators refer this to the heart, others to the head. Technically neither ofPatanjali, 293:"central organ" is applied to the head or the heart, and the distinction is one of time primarily.Patanjali, 293:the distinction is one of time primarily. The heart in the earlier stages of unfoldment upon thePatanjali, 293:its abiding place. In the process of unfoldment, heart development precedes head development. ThePatanjali, 293:can be seen if we study humanity as a whole. The heart center opens before the head center. LovePatanjali, 293:consciously employed. As the lotus center of the heart opens and reveals the love of God, throughPatanjali, 293:head (which is the higher correspondence of the heart center, and the intermediary between thePatanjali, 294:of his love nature, the awakening of his heart center and the transference of the fires of thePatanjali, 294:of the fires of the solar plexus to the heart. It might be asked very pertinently here how thisPatanjali, 294:here how this junction between head and heart, producing the luminosity of the central organ andPatanjali, 294:the three centers above the diaphragm, the head, heart and throat. This is done through life, lovePatanjali, 294:of love, the focusing of the attention upon the heart life and service, and the realization thatPatanjali, 294:life and service, and the realization that the heart center is the reflection in man of the soul,Patanjali, 294:of the soul, and that this soul should guide the heart issues from the throne or the seat betweenPatanjali, 295:are brought about. Through meditation, the heart center, which in undeveloped man is pictured as aPatanjali, 295:is reversed, turned upwards and unfolded. At its heart is the light of love. The radiance of thisPatanjali, 295:the sense that as we tread upon that which the heart desires (in a lower sense) that path leads usPatanjali, 295:of the path is within ourselves and this the heart reveals. It leads us to the head, where we findPatanjali, 295:might be stated here that the awakening of the heart center leads a man to consciousness of thePatanjali, 295:a man to consciousness of the source of the heart center within the head. This in turn leads a manPatanjali, 295:levels of the mental plane. The path from the heart center to the head, when followed, is the
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