|Externalisation, 424:in the West, whilst the divinity of the Sons of Heaven (the Japanese race) was emphasized to all inExternalisation, 469:Christ, living in some vague and far away heaven, "resting on His laurels" and practically doingExternalisation, 469:seen as presiding over a peaceful place called Heaven, into which the elect are welcomed; He isExternalisation, 472:that Christ has never left us for a distant heaven of nebulous outlines, but that He is ever withinExternalisation, 487:distant locality called "the Throne of God in Heaven." He meant just what He said - that He wasExternalisation, 537:lines, and thus definitely bring in that "new heaven and new earth" for which men have so longExternalisation, 537:Crucifixion when the Savior hung pendant between heaven and earth. These adjustments are:Externalisation, 575:of a triumphant Christ, coming in the clouds of heaven to Jerusalem, there to reign for a thousandExternalisation, 576:customs of His time. "Riding on the clouds of Heaven" may sound more picturesque and apparentlyExternalisation, 650:presentation of a beautiful future in a mythical heaven of idleness and uselessness. The bringingExternalisation, 672:- and not in some distant time and some vague heaven. This is no mystical or impossible dream, butExternalisation, 683:himself once as "being caught up into the third heaven" and there learning the untold beauties ofFire, xvii:most perfect and unadulterated reflection, in Heaven as on earth, of the One Flame. It is life andFire, 16:out the greater Wheel, down from the vault of heaven, came into light the lesser wheel that countedFire, 17:stood still. The eternal Ones cried to inmost heaven: "Display the work. Draw forth the Stones."Fire, 26:and with the eternal Lhas of the third cosmic heaven entered into debate. The dictum then wentFire, 29:all the space. *** From the coming of the heaven-sent One peace passed upon the earth. The planetFire, 87:within the Absolute; pralaya, 38 or the cosmic heaven of rest will then ensue, and the Voice of theFire, 116:the lower personal man with his Father in Heaven via the ego, the mediating middle principle. UponFire, 133:it is occultly expressed - to "The four winds of Heaven," or to the regions of the four breaths - aFire, 138:before it can be united with its Father in Heaven, the third Logos, Who is the Intelligence ofFire, 151:occident, have taught that the entire vault of heaven is a vast sphere, revolving slowly like aFire, 228:of the two poles of Spirit (the Father in Heaven) and of matter (the Mother). The result of thisFire, 242:similar ideals on his tiny scale; so battle in heaven Michael and His Angels, or the divineFire, 261:the triad stands the Monad or the Father in Heaven - a point of abstraction to man as he views theFire, 417:know - aye, neither on this Earth, nor in its Heaven? Because the lonely, sorefooted Pilgrims, onFire, 449:of all creatures by our radiant Father in Heaven, the Sun)." - Unknown. There are specificFire, 675:opposites, which are called by the theologians "Heaven and Hell," we have two of these types ofFire, 677:devas who - being of the third order - form the Heaven of the average orthodox Christian orFire, 711:that revelation possible. The Father in  Heaven is to be revealed through the Christ, the Son,Fire, 820:middle fire through the intensity of fire from Heaven. Naught remaineth save a threefold flame ofFire, 835:lies here, and the true reality of the "War in Heaven" must here be sought. Similarly it must beFire, 838:Their cycles. But the Lhas in Their high heaven spurned this elemental work and gazed withinFire, 840:happens next?' " "Add to the fire with fuel from Heaven. Breathe on the blazing fire and fan itsFire, 884:circulates the terrific power, the "fire from Heaven," which is brought down from the higher triadFire, 950:with the lunar gods. This is the true war in heaven. As the solar Gods 87 descend ever  nearerFire, 996:to a flame in the blazing vault of the second Heaven, put out the lower lunar fires, and renderFire, 996:sun nor moon avails him, only the highest heaven awaits the spark electric, seeking vibrationFire, 1008:Will aspect, The Spirit aspect, The Father in Heaven, The directing purpose, Conscious energy,Fire, 1010:head center - Will Aspect - Spirit - Father in Heaven. Pineal gland - Love-Wisdom aspect -Fire, 1035:more impressive point, that of his "Father in Heaven." The Angel first attracts animal man;Fire, 1049:to rise and merge itself in the clear air of heaven. Between the two vast periods the heat dothFire, 1060:the power of the inner vision, the vault of Heaven can therefore be seen as a blazing fire ofFire, 1068:with much sagacity; it ascends from earth to Heaven, and again descends to earth; and receives theFire, 1084:eye of the illumined seer - the entire vault of Heaven is seen to be in motion. All theFire, 1108:Certain points, therefore, anent man's "rest in Heaven" are all that is possible for us to dealFire, 1109:the fire and they stand the test, he can enter "Heaven" again, his time though being limited by theFire, 1112:- Solar Angel - Love petals. Monad - Father in Heaven - Sacrifice petals. It then becomes possibleFire, 1117:the turning of the great Wheel of the cosmic Heaven, and the working through of the life purposesFire, 1171:their own fault. Their smell rose not up to Heaven; they refused to merge. No perfume was theirs.Fire, 1200:the highest aspect of man, his "Father in Heaven" finds place. These lives are the points of fireFire, 1204:highest aspect - lifts the lower aspect up to Heaven. When these mysteries are carefully studied,Fire, 1229:put in conscious contact with their "Father in Heaven," the Monad. Esoteric students, disciples andFire, 1252:being kept alive and flaming by all the winds of heaven." It is responsible for the destruction ofGlamour, 149:or ambition - aspiration towards some material heaven (and most religions portray heaven in thisGlamour, 149:some material heaven (and most religions portray heaven in this manner), ambitions for power,Healing, 146:in reality) reaching up into "the seventh Heaven," thus linking the initiate with the first majorHealing, 181:of the etheric vehicle - is translated "into Heaven," there (as the Christian phraseology puts it)Healing, 185:fire will be raised and carried up into heaven when all the centers are awakened and the channelsHealing, 212:in the three worlds, and if they are "focused in heaven, thereby enabling the heavenly Son of ManHealing, 422:it is occultly expressed - to "the four winds of Heaven," or to the regions of the four breaths - aHealing, 442:in consciousness. Old erroneous teaching as to Heaven and Hell, both equally unpleasant in prospectHealing, 451:the skies and which has brought down fire from heaven. I am talking to you factually and not justHealing, 511:redeeming matter, and of raising substance into Heaven! These are familiar truths and ancientHercules, 4:of God, and one in nature with his Father in Heaven. The idea of purpose and of plan is beingHercules, 8:about through the medium of form. In no distant heaven and in no subjective state did HerculesHercules, 18:like St. Paul, of being "caught up to the third heaven," and having intercourse with divine beings.Hercules, 29:out the purposes of the Spirit, the Father in Heaven. We shall next consider the relationship ofHercules, 48:of matter. In this way matter is raised up into heaven, figuratively speaking, and can enter uponHercules, 49:moment, he can touch, if he will, the kingdom of Heaven. The other attitude, which makes marriageHercules, 68:own star. Canis Major is the immortal Hound of Heaven, that chases forever the lesser Dog, theHercules, 68:for us by Francis Thompson in The Hound of Heaven. "I fled Him, down the nights and down the days;Hercules, 69:self; the human soul pursued by the Hound of Heaven. As we look at the starry heavens at night andHercules, 83:the same way, as matter has to be lifted up into heaven, so instinct has to be likewise lifted up,Hercules, 85:told that Christ gave to Saint Peter the keys of heaven and earth; He gave to him, therefore, theHercules, 86:the 'gate  of the gods', it reascends to heaven." (E. Valentia Straiton, The Celestial Ship ofHercules, 102:we are here. In order to raise matter into heaven, we have come into manifested existence. InHercules, 103:its higher aspect. It had to be raised up into heaven. In Leo, we see cosmic mind working outHercules, 114:poor Hesione. Her shrieks and sighs rose to high heaven and smote the ears of Hercules, lost inHercules, 120:us this day our daily bread", manna, bread from heaven, or the bread and wine of the communion.Hercules, 132:a pattern of intricate beauty. Halfway between heaven and earth the Libran waits. Looking above, heHercules, 133:non-essential points, and an understanding that heaven is reached by a series of separate stepsHercules, 166:enough and are harmless enough then the gates of heaven and hell will be put into our hands, butHercules, 170: yet he cannot die, being immortal. From heaven he stole the fire; for this he has beenHercules, 176:First there is the raising of matter into heaven. We find that in Virgo. Then there is the raisingHercules, 176:mood and every emotion is lifted up into "heaven". Preparation for the Descent into Hades ThereHercules, 177:in your own home circle you are of no use in heaven or hell. What do I mean by "pure"? We use theHercules, 182:sheep and goats will be divided and some go to heaven and others go to hell. Many ridiculousHercules, 182:It has been thought that the sheep went to heaven and the goats went to hell. It is the other wayHercules, 182:from a certain esoteric angle the goats do go to heaven because they function in the spiritualHercules, 182:they function in the spiritual kingdom which is heaven; the sheep remain on earth (which after allHercules, 182:to that of independent seekers. Entrance into heaven is entrance into the Aquarian age, begunHercules, 187:order to acquire what Christ calls "treasures in heaven". In almost any field of thought we findHercules, 190:for we have Cygnus, the Swan, flying in mid-heaven. The swan of eternity, flying in time and space,Hercules, 198:spiritual energy which will raise them up into heaven. That is the work of humanity. We are soHercules, 207:God", and are one in nature with their Father in Heaven. Today also, the purposes and plansHercules, 228:of God, able to work in Hell, on Earth, or in Heaven. He carries Cerberus up from Hades, andHercules, 228:the personality, the triple matter aspect, into Heaven. Thus he demonstrates that he has undergoneInitiation, viii:I. The Monad, or pure Spirit, the Father in Heaven. This aspect reflects the three aspects of theInitiation, 14:Lord of the World, to the feet of his Father in Heaven, to the feet of the threefold Logos.