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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - HUMAN
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HUMAN
(page 57 of 71)

humane


Psychology2, 231:one, whether God or man, persists. Thus in human thought, preserved for us by the great Teacher ofPsychology2, 232:universal than any possible expression in the human kingdom, which is, after all, but a small partPsychology2, 232:psychical life; it is awareness - subhuman, human and divine. In connection with man, we have thePsychology2, 233:principle, working or functioning through the human consciousness, which has led to the formationPsychology2, 236:of this divine trend, as they emerge in the human consciousness, are here mentioned because theyPsychology2, 237:and effort; they have then passed out of human life into the silence of the unknown. The mystic andPsychology2, 237:applied to the adventurous excursions of the human mind in search of knowledge, of reality, of God.Psychology2, 239:untouched as yet by the highest type of human insight. It would be well to point out here thatPsychology2, 240:falls into two parts: the work with individual human beings, in order to awaken them to soulPsychology2, 245:them. This happens in the case of individual human beings; it will happen in the case of humanityPsychology2, 249:endeavor will work out into the many fields of human art according to the ray of the creativePsychology2, 252:of the Wisdom appears phenomenally to be a human being. He has the physical attributes, functions,Psychology2, 253:is as much changed as is that existing between a human being and a vegetable. This is somewhat aPsychology2, 253:indefinitely. Humanity will go on perfecting the human mechanism so as to keep pace with the growthPsychology2, 253:higher substance, employed in the animal and human kingdoms. Under the divine plan for this solarPsychology2, 253:a certain point. This point was reached in the human kingdom for this world cycle. Now, in thePsychology2, 254:love can increase and express themselves through human beings, functioning in the forms of thePsychology2, 254:into the light, or whether it is the power of a human being to rise from death in matter to life inPsychology2, 259:with a broad generalization, we could say that human beings can be grouped into four classes: A fewPsychology2, 259:great mass of humanity, who are the unawakened human beings and the bulk of the population of thePsychology2, 259:the population of the world. In every phase of human history, the quality of the civilization isPsychology2, 260:of incarnation. The majority of the souls in the human family come into incarnation in obedience toPsychology2, 261:age, the great movements which awakened the human consciousness to a recognition of its essentialPsychology2, 262:out that Plan and evoke a response to it in the human consciousness. They are thus in a position toPsychology2, 263:incoming Aquarian Age. The second category of human beings, who, are here designated asPsychology2, 264:us here list them: A personality is a separated human being. We could perhaps equally well say aPsychology2, 264:We could perhaps equally well say a separative human being. This is the poorest and most looselyPsychology2, 264:it applies to common usage, and regards each human being as a person. This definition isPsychology2, 265:The above situation can work out in any field of human endeavor, making a man either a good foremanPsychology2, 266:A personality is a completely integrated human being. In this case, we have a man whose physical,Psychology2, 266:going on today among the lower groupings in the human family. It should be the objective of thePsychology2, 266:on rapidly among the advanced members of the human family and should be the objective of thePsychology2, 268:are: a. The impact of the soul at the stage of human evolution which we call individualization. AtPsychology2, 274:towards its instrument or reflection, a human being, so the integrated personality approaches alsoPsychology2, 275:a planned activity, individualized itself in a human form, so the probationary aspirant, also as aPsychology2, 275:to reach a certain level of development, so the human form has to reach the level of personalityPsychology2, 277:the change of tense) Those Who will embody the human approaches, or the corresponding activities ofPsychology2, 278:around these two ideas of divine descent and of human corresponding ascent that the coming newPsychology2, 279:The major initiations which are the goal of human endeavor are individual in nature, andPsychology2, 282:is given a hint as to what will take place when human personalities are actively functioning andPsychology2, 283:as a group of souls are similarly related to the human family. Therefore we have: Soul - Body. ThePsychology2, 283:This takes place under divine impulsion and human aspiration, and both act equally under: The LawPsychology2, 285:of life itself. These energies constitute the human being, a unit of energy. They make himPsychology2, 285:an active, intelligent, loving, living, human being. They are unfolded sequentially in time andPsychology2, 285:as follows: 1. Unevolved man, and low grade human beings are aware [286] of the urges of thePsychology2, 286:of the vital or etheric body. 2. Awakening human beings are coordinating and becoming aware of bothPsychology2, 286:plane, and is definitely a contribution of the human being himself. The energy of the mind found inPsychology2, 286:They embody as much of the mind of God as a human being can embrace in time and space, for they arePsychology2, 290:earlier made that the mental body of every human being is composed of substance which is governedPsychology2, 291:lower life, both in the case of an undeveloped human being and of a man in the early stages ofPsychology2, 291:the sensed goal which distinguishes the evolving human being. This goal, in the early stages, willPsychology2, 292:worker is found. The mental body of every human being, at some time or another, is found upon thePsychology2, 293:many energies upon and through any one single human mind. It is not necessary here to elaboratePsychology2, 293:the sixth rays color the astral body of every human being, whilst the physical body is controlledPsychology2, 293:that in Volume One of this Treatise, the human being was differentiated into the [294] three divinePsychology2, 294:of energy which go to the constitution of a human being and can distinguish (from study andPsychology2, 294:be made in handling people. The nature of the human equipment and its internal relationship, asPsychology2, 295:his problem in the three worlds of ordinary human endeavor, as it remains relatively quiescentPsychology2, 296:forming one great life stream. These relate a human being to the three aspects or expressions ofPsychology2, 300:have a fundamental change in the handling of the human problem or equation. This is today a problemPsychology2, 301:the soul, and make more clear to the awakening human being the way that he should go. Of this morePsychology2, 305:stage wherein the man functions as an elementary human being. During this period all the centersPsychology2, 310:place in the animal kingdom. In this process, human beings act as the agents of discipline (as thePsychology2, 310:(as the Hierarchy in its turn acts towards the human family) and the domestic animals, forced toPsychology2, 310:and the domestic animals, forced to conform to human control, are wrestling (even if unconsciouslyPsychology2, 310:wherein the seed of personality is sown. On the human battlefield, the kurukshetra, the higherPsychology2, 310:to dominate, producing the process of divine-human integration which we call initiation. StudentsPsychology2, 310:generalization, it might be stated that, for the human family en masse, this dense-etheric conflictPsychology2, 311:of Probation of a very large [311] number of human beings, owing to the purging and thePsychology2, 311:of mystery and of difficulty in the sequence of human unfoldment. The individual aspirant is pronePsychology2, 312:of divinity as expressed in and through the human mechanism. This third aspect must be eventuallyPsychology2, 313:atoms, thus anchoring itself in three worlds of human experience. The matter, or rather thePsychology2, 315:Another group of difficulties concerns those human beings whose vehicles of expression, as centersPsychology2, 318:place within the periphery of consciousness of a human being. From certain angles this passage isPsychology2, 319:center of soul expression which we call the human family. It indicates also the advanced point ofPsychology2, 323:but simply the isolated appearance of a human being, making up hosts of human beings, variouslyPsychology2, 323:appearance of a human being, making up hosts of human beings, variously equipped, greatly limitedPsychology2, 324:being testifies. But the integration of the human being into time has not been accomplished andPsychology2, 327:and broad generalization, but it accounts for human experience and consequent attitudes in thePsychology2, 327:is the same in the psychological history of the human being. There too we find a somewhat similarPsychology2, 329:make it conscious and dynamic in the world of human affairs. When this conscious realization isPsychology2, 330:mentioned in connection with such episodes in human history as those occurring at the time of thePsychology2, 332:the consciousness of the soul, incarnate in a human form, arrives at a realization of the futilityPsychology2, 333:the study of integration in connection with the human being, it will not be necessary for us toPsychology2, 333:stages we have been considering. Thousands of human beings, indeed perhaps millions, will [334] bePsychology2, 334:be given in the thoughts of these four groups of human helpers, for a man's past and his rapidlyPsychology2, 338:personality experience of the three worlds of human endeavor, the intuitive spiritual perceptionPsychology2, 341:point in our Treatise in which the rays and the human being will have been somewhat considered, andPsychology2, 342:intelligently active in the three worlds of human evolution. Shifts its focus of attentionPsychology2, 346:the Kingdom of God. In the fourth kingdom, the human, the controlling factor is that of desire,Psychology2, 348:which is becoming increasingly prevalent in the human field, it might profit us for a moment toPsychology2, 349:this phenomenal occurrence in the case of every human being, but it can be produced (and isPsychology2, 350:of Service, he becomes integrated, not only as a human being within the radius of the prevalentPsychology2, 357:Presence, the Solar Angel, which walks with each human being from the moment of birth until death,Psychology2, 363:the ray of the fourth Creative Hierarchy, the human kingdom, and therefore has a peculiar relationPsychology2, 363:by the ray in question. The relation of the human family to the divine scheme, as it exists, isPsychology2, 367:moment of crisis lies immediately ahead. In the human family as a whole. This revelation will comePsychology2, 367:upon the three levels of the three worlds of human endeavor) into the activities and relationshipsPsychology2, 370:also, via the soul, for the production of a human being - an expression of the soul upon thePsychology2, 379:force. It is found at a certain stage in every human being and in every race; it must therefore be
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