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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - IMAGE

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Astrology, 670:(S.D. Vol. III, 271, Note) "The sun was the image of divine intelligence or wisdom...The word 'sol'Atom, 24:the divine objective through the study of His image, or reflection, MAN. We might express theseAtom, 82:man. We have been told that man is made in the image of God, and we would therefore expect to seeAtom, 85:you have what the Christian would term the "image of God." For, as must be apparent to allAtom, 87:is intelligence, and therefore he is made in the image of the third Person of the Trinity; he isAtom, 103:but a God in the making; he is working out the image of God, and will some day produce it inAutobiography, 35:and worshipped them. The Buddha was a stone [35] image; and it never dawned on me then that theBethlehem, 88:revealed. Thus man is seen as "made in the image of God." (Gen., I, 26.) [89] At the secondBethlehem, 131:boundless bounty blest, And Heaven beholds its image in his breast." Then the devil leaves Him. HeBethlehem, 154:by the glory of God, so that the outer image disappears, and God Himself shines forth. James, weBethlehem, 236:(in Egypt) with the utmost display. His image was carried with great solemnity to a tomb, whichDiscipleship2, 625:but emotions which can be registered by the image-making faculty of the mind, and the thought-formsExternalisation, 12:and steps down. Because this is a distorted image and functions in the three worlds of form and hasHealing, 360:Some Questions Answered On the Use of the Lord's Image Here we touch upon a point of real interest.Healing, 360:a point of real interest. The use of the Lord's image is frequently of vital importance, but - andHealing, 360:that I seek to lay the emphasis - it must be the image arrived at by oneself through the medium ofHealing, 360:The reason is a definite one. There is no true image of Him because it must be upon our hearts andHealing, 453:death ensues and the disintegration of that mind-image, the body, takes place. - Page 397. ThereHercules, 4:and that man is in very truth made in the image of God, and one in nature with his Father inHercules, 21:of its writings it brings forth a perverted image of itself ... But in eighteen we have the visionHercules, 135:that the lives men lead may reflect the divine image that is indelibly imprinted in their essentialHercules, 207:that they are in very truth "made in the image of God", and are one in nature with their Father inInitiation, 64:theory part of oneself. One can have a perfect image or picture, but it lacks life. The life can beIntellect, 224:is immersed. It is the will which holds this image steady and which gives it life. This processMagic, 10:laid upon the little life; upon man "made in the image of God", who through the method ofMagic, 352:of yourself. You can have a perfect picture or image but it lacks the life. You have a person whoMeditation, 278:As you know, the Master makes a small image of the probationer, which image is stored in certainMeditation, 278:makes a small image of the probationer, which image is stored in certain subterranean centers inMeditation, 278:subterranean centers in the Himalayas. The image is magnetically linked with the probationer, andMeditation, 278:into a closer relationship. The Master views the image at stated intervals, rarely at first, as theMeditation, 278:when the Master sees, from His inspection of the image, that the needed rate of vibration can bePatanjali, 16:refer primarily to the wrong use of the image making faculty (imagination), to the self-inducedPatanjali, 21:the man begins to function as the soul this "image" he has created, through his "fancy" or hisPatanjali, 24:a gluttonous man, for instance, and his latent image of a satisfactory dinner, and the memory ofPatanjali, 86:and then the utilization of the invoked image as a form, through which a new realm of realizationPatanjali, 210:is intended to be the symbol (or made in the image) of God; it is an objective [211] form veiling aPatanjali, 264:has three aspects and hence is made truly in the image of God with all divine potentialities. InPatanjali, 349:as is his Father in Heaven, being "made in the image of God." Two words are used by translators toPatanjali, 387:of the significance of the words "made in the image of God." His "consciousness is one and yet hasPatanjali, 397:death ensues and the disintegration of that mind-image, the body, takes place. It is interesting toProblems, 147:and that man is in deed and in truth made in the image of God and must inevitably - through thePsychology1, 60:we remember that man himself (being made in the image of God) is a sevenfold being, capable ofPsychology1, 309:which make man truly to appear in the image of God. It is this innate and hidden power which givesPsychology2, 400:which is essentially the planned activity of the image-making faculty. By its means, subtle divineRays, 101:and living in a physical vehicle) is a created image, the product of a focused will and theSoul, 22:terms as sensation, perception, attention, will, image and the like. These terms are in good
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