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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - INITIATE

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Fire, 468:and grades of the Hierarchy from a first degree initiate up to, but not including, the Lord of theFire, 502:to Hierarchical enterprise shown by the Initiate or Master, and His receptivity to life impulsesFire, 525:of Spirit is only becoming apparent to the initiate of high degree, [526] and cannot be expressedFire, 542:as seen in a series of many lives spent by the initiate prior to his final emancipation. He becomesFire, 661:which he contacts; it is only when he is an initiate that [662] he begins to approximate, and toFire, 674:connected with a particular astral state. As the initiate progresses in wisdom, he intuitivelyFire, 674:nature can thereby be somewhat studied by the initiate. This will lead eventually to a scientificFire, 675:of water, for instance, upon a planet - and an initiate of the higher orders can form deductionsFire, 688:state of consciousness inconceivable even to an initiate of the third Initiation) will not beFire, 691:far in advance of what is possible even to an initiate at this time). In the fifth round, the innerFire, 696:mental plane flashes out above the head of the initiate. This concerns the first three initiationsFire, 696:The chief effect being felt in those bodies, the initiate may interpret them as having taken placeFire, 697:which animates that logoic [697] vehicle, the initiate becomes the five-pointed star, and itFire, 713:transmits this higher manasic energy to the initiate so that he is enabled to know consciously andFire, 715:of spiritual energy to the world. Every initiate is technically a transmitter of force and his workFire, 738:at the second initiation as they enable the initiate to comprehend his position, to see somewhatFire, 749:of misunderstanding. Until a man is a pledged initiate, he cannot comprehend the matter. Of these,Fire, 752:His etheric brain - turns His thought upon the Initiate, and "calls him by His Name." Again theFire, 794:circumstances require to be considered by the initiate who is dealing with cycles. Figures alsoFire, 798:of view can only be usefully grasped by a high initiate. This great law really concerns, or isFire, 804:definitely does "control his destiny," and can initiate action which produces effects recognizableFire, 826:in the sending out of their followers by any initiate (such as the Christ) in groups of seventy,Fire, 868:the Probationary Path. In the Hall of Wisdom the Initiate approaches the central mystery of Being. Fire, 868:a disciple, and still more until he is a pledged initiate. The reason for this is to be found inFire, 872:utilized. In the Hall of Wisdom the initiate comes to the knowledge of the first great aspect ofFire, 876:circle of petals is about to open up, does the initiate begin to have a realization of the trueFire, 882:revelations at initiation: the unveiling to the initiate of the particular cosmic center whenceFire, 882:the type of force or energy which he, the initiate, will be concerned with when he becomes in dueFire, 884:of the three higher orders of Agnishvattas) the initiate is over-shadowed (the word is not entirelyFire, 884:which is brought about by the efforts of the initiate, aided by the adepts who present him, and whoFire, 884:for a brief second, a triangle of force with the initiate at the center. Through them circulatesFire, 899:possible the second Initiation, wherein the initiate produces results in the astral body, andFire, 928:upon his environment. Uttered by an adept or initiate its possibilities for good are infinite andFire, 949:in the work of destruction. Every time an initiate is admitted to the Lodge degrees, it means thatFire, 949:of aggressive work (that of the aspirant and the initiate) will come much of vital interest to theFire, 966:knowledge is obtained. - S. D., I. 77. The initiate directs the eye towards the essence of things.Fire, 1018:or equilibrising planet, is committed to the initiate. Armed with this knowledge, he can then workFire, 1035:channels, or those main factors with which the initiate concerns himself. He has to understandFire, 1054:the sets of lives who form his three bodies; the initiate and the adept are controlling energies ofFire, 1082:ten groups. Each name conveys to the mind of the initiate some knowledge as to the place inFire, 1093:colors has, therefore, fifty-six letters for the initiate. Of these letters each septenary isFire, 1121:processes are complete, the vehicles of the initiate present a wonderful appearance, due to theFire, 1141:triple formula which conveys to the mind of the initiate the proportions of tamas or inertia, ofFire, 1150:in the manner the Christ used the body of the initiate Jesus, taking possession of it at the timeFire, 1151:rapid and immediate incarnation is seen when an initiate (who has nearly completed his cycle)Fire, 1173:affects the expansions of consciousness which an initiate undergoes, and his ability to attract toFire, 1183:they sound and the attractive pull which they initiate which bring into contact with the solarFire, 1229:statements addressed by the Great Lord to the initiate, Nicodemus. As he was an initiate of theFire, 1229:Lord to the initiate, Nicodemus. As he was an initiate of the second degree it may be supposed thatFire, 1232:for us to study and consider that which the initiate of high degree can only dimly sense; uselessFire, 1244:be regarded as non-existent by anyone except the initiate. At the third Initiation some glimmeringFire, 1244:light upon this Abstraction is sensed by the initiate, and by the time the fifth Initiation isFire, 1258:mystery will only be apparent to the pledged initiate, though a clue to the secret may be gained ifGlamour, 42:This eventually dominates the forces. That the initiate works, upon the Path of Initiation, withGlamour, 65:it has to be isolated and dispelled by the initiate. It was the final successful effort to do thisGlamour, 67:Path of Discipleship - Meditation - Glamor. The Initiate - Path of Initiation - Contemplation -Glamour, 68:of the dispelling of illusion, as used by the initiate, is that of contemplation. But of what useGlamour, 68:for me to discuss this with you, if you are not initiate? Would it profit you at all, or would itGlamour, 81:of the ego and of form. Only when a man is an initiate can the exercise of the true intuitionGlamour, 82:through the conscious use of the intuition. The initiate insulates himself from the world ofGlamour, 101:whether disciple or well-meaning aspirant, or an initiate of the first and second degrees, has toGlamour, 103:the two entities, with which the disciple or the initiate, consciously and deliberately, identifiesGlamour, 103:later deal. This is the problem which faces the initiate before he takes the final threeGlamour, 103:physical energy. In the second initiation, the initiate demonstrates that he can choose between theGlamour, 103:the "middle way." In the third initiation, the initiate can employ the intuition for the rightGlamour, 103:of the Presence. In the fourth initiation, the initiate demonstrates his ability to produceGlamour, 107:sex impulse, of sex attraction, and - for the initiate of that period - of the necessary sexGlamour, 110:that "I am," is steadily growing, and the initiate of the day faces the effort to release himselfGlamour, 126:and brief moments wherein he is the triumphant initiate. He [127] discovers in himself the sourcesGlamour, 134:paternalistic attitude of the Hierarchy and the initiate-priests of the time, men knew themselvesGlamour, 171:these divine ideas or seed thoughts, he becomes initiate and the third initiation becomes possibleGlamour, 181:purpose lies too far ahead even for the average initiate, under the status of Master. With thatGlamour, 183:of a great truth. In the case of the individual initiate, the third initiation, theGlamour, 190:three worlds is one in which the disciple and initiate work from above downwards. The method is inGlamour, 191:The stage wherein the disciple and the initiate work with the light of the intuition. It is throughGlamour, 192:each of them eventually develops power in the initiate or disciple which can be used in the serviceGlamour, 195:learns eventually to work and in which the initiate consciously functions. Of this higherGlamour, 195:training ground in which capacity to live the initiate life of intuitional perception and to serveGlamour, 196:by Patanjali to describe the inner life of the initiate. Most of what I have said above is wellGlamour, 205:recognized as a functioning factor by those with initiate consciousness. The Path of Evolution isGlamour, 205:of form stand revealed in the light which the initiate generates and in which he walks. TheseGlamour, 225:and of dissipating them will be the first non-initiate groups to work this way upon the physicalGlamour, 228:through the means of which the liberated initiate passes into the Council Chamber of the Most High.Glamour, 250:unique activity by the advanced disciple and initiate. [251] It is through this triplicity, forGlamour, 251:this triplicity, for instance, that the trained initiate works when dealing with a group of peopleGlamour, 252:which serve the need of the disciple or the initiate as he fulfils divine intent. You will noteGlamour, 264:or non-identification with maya. Where the initiate is concerned, the process is carried on atHealing, 35:of the centers. Finally the time comes when the initiate works simply with three types of energyHealing, 40:of esoteric knowledge, but - until he is an initiate - something of psychology, something of theHealing, 43:In the case of the highly evolved man, of the initiate or the Master, the astral body is steadilyHealing, 45:Organs Type of Force Origin Body Occultist - Initiate - Master - Dominant after 3rd Initiation 1.Healing, 52:only be possible in the case of a disciple or an initiate. You will therefore eventually have forHealing, 65:of the emotional sentient body and its power to initiate those secondary causes which, in thisHealing, 75:it in the body, are rapidly awakening. In the initiate, the head center is coming into vibrantHealing, 126:enters upon the relatively simple life of the initiate. Does that phrase astonish you? You need toHealing, 126:astonish you? You need to remember that the initiate has freed himself, after the secondHealing, 128:selfishness and self-satisfaction." The initiate of the third degree can hold himself exempt, butHealing, 129:as the disciple nears initiation or becomes an initiate. Apart from the physiological ills whichHealing, 131:in the cryptic and symbolic language of the initiate, the manual goes on: "The breath of lifeHealing, 138:attendant difficulties. The objective before the initiate is to have every center in the etheric
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