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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - KARMA
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KARMA
(page 8 of 9)

karmas


Patanjali, 122:into three departments it might be stated that: Karma Yoga resulted in the awakening of the fourPatanjali, 123:form. Fiery aspiration is the sublimation of karma yoga. Devotion to Ishvara is the sublimation ofPatanjali, 128:and in their destruction three things eventuate: Karma is worked off, Liberation is achieved, ThePatanjali, 142:of Patanjali - Book 2 - The Steps to Union 12. Karma itself has its root in these five hindrancesPatanjali, 145:with them we need not deal. The whole subject of karma (or the law of Cause and Effect) is dealtPatanjali, 145:that, from the standpoint of the Yoga Sutras, karma is of three kinds: Latent Karma. Those seedsPatanjali, 145:the Yoga Sutras, karma is of three kinds: Latent Karma. Those seeds and causes which are yetPatanjali, 145:part of the present or subsequent lives. Active Karma. Those seeds or causes [146] which are inPatanjali, 146:the needed soil for the flowering forth. New Karma. Those seeds or causes which are being producedPatanjali, 146:of yoga can begin dealing with his active karma, interpreting each life-event and everyPatanjali, 146:that new seeds are not sown so that no future karma can be brought to fruition in some later life.Patanjali, 146:fruition in some later life. The seeds of latent karma are more difficult for the neophyte to workPatanjali, 146:in the three worlds in order that this type of karma may more quickly work out and be done with. Patanjali, 149:the activity of the past and the working out of karma as it is expressed in the adjusting ofPatanjali, 151:are indulged in which can produce later karma, or results. That which is past can only now bePatanjali, 151:can only now be worked out, and that type of karma, bringing pain, sorrow and misery in its trainPatanjali, 151:be allowed to follow out its course. Present karma, or that precipitation of effects which the egoPatanjali, 151:to govern the lower man that the happenings of karma (or the effects as they work out into thePatanjali, 176:accomplished my whole duty." He has worked off karma, and [177] fulfiled the law. Thus he becomes aPatanjali, 187:the proper working out of one's obligations (or karma) in the place, surroundings and environmentPatanjali, 189:the laws governing life and primarily the law of karma. It produces a state of mind wherein allPatanjali, 197:a study of the law of cause and effect, or karma, the object of the karmic law being to bring thePatanjali, 211:internal and external purification, 2. His karma or lot in life contentment, 3. His soul or egoPatanjali, 224:the life currents must be seen to be related to karma, opportunity and form; there are certainPatanjali, 234:and the yogi can render himself invisible. 22. Karma (or effects) are of two kinds: immediate karmaPatanjali, 234:Karma (or effects) are of two kinds: immediate karma or future karma. By perfectly concentratedPatanjali, 234:are of two kinds: immediate karma or future karma. By perfectly concentrated meditation on these,Patanjali, 270:will be stabilized and adjusted so that past karma will be adjusted and possible future karmaPatanjali, 270:past karma will be adjusted and possible future karma negated and the process of liberation willPatanjali, 284:- Book 3 - Union achieved and its Results 22. Karma (or effects) are of two kinds: immediate karmaPatanjali, 284:Karma (or effects) are of two kinds: immediate karma or future karma. By perfectly concentratedPatanjali, 284:are of two kinds: immediate karma or future karma. By perfectly concentrated meditation on these,Patanjali, 284:in connection with Sutra 18 of Book III. The karma referred to here deals primarily with thePatanjali, 285:of the present life time, The effect involves no Karma, for the act has been done from a selflessPatanjali, 285:and when all that he initiates is freed from karma, then he can set a term to his life experiencePatanjali, 286:experience in the three worlds is at an end. No karma then can draw the freed spirit back to earthPatanjali, 299:the misery incurred as the result of their own karma, are born." Comment here is needless. InPatanjali, 328:use, we are told, is subject to the great law of karma, of cause and effect, and even the ChristPatanjali, 369:is the result of meditation is free from latent karma. 7. The activities of the liberated soul arePatanjali, 369:are of three kinds. 8. From these three kinds of karma emerge those forms which are necessary forPatanjali, 369:this stage is reached then the hindrances and karma are overcome. 31. When, through the removal ofPatanjali, 369:Spirits before the Throne), and the Lords of Karma (the "four wheels" of Ezekiel) have aPatanjali, 388:is the result of meditation is free from latent karma. Forms are the result of desire. MeditationPatanjali, 388:come inevitably the law of cause and effect, of karma, which governs the relation ofPatanjali, 388:of pure meditation free from that aspect of karma which deals with the producing of effects.Patanjali, 389:then the man becomes free from the law [389] of karma. He becomes aware then of the effects stillPatanjali, 389:the teaching in connection with the law of karma in such a strictly oriental manner as to confusePatanjali, 390:of lower plane existence. He is freed from karma and originates nothing and no effects can serve toPatanjali, 390:rebirth. Vyasa in his commentary points out that karma (or action) is of four kinds which arePatanjali, 390:a state of consciousness where this type of karma is no longer known. Where dense materialityPatanjali, 390:consciousness will change darkness to light and karma again is obviated. Where, however, it is thePatanjali, 390:voice of the spiritual nature, then this type of karma leads to what the oriental occultist calledPatanjali, 391:to group consciousness brought about and thus is karma generated or offset. Thus, also, is thePatanjali, 392:will be apparent now that these three types of karma have direct reference to: The plane ofPatanjali, 392:thought - the mental plane. Those whose karma is white are those who, having made progress inPatanjali, 392:of God is expressing itself. The final type of karma is described as neither black nor white. NoPatanjali, 392:is described as neither black nor white. No karma of any kind is engendered; no effects are set upPatanjali, 393:[393] desiring nothing for himself, his karma is nil, and his acts produce no effects upon himself.Patanjali, 393:4 - Illumination 8. From these three kinds of karma emerge those forms which are necessary for thePatanjali, 426:this stage is reached then the hindrances and karma are overcome. The two verses we have justPatanjali, 426:controls the liberated soul; his individual karma comes to an end, and though he may still bePatanjali, 426:and though he may still be subservient to group karma (planetary or solar), he himself has nothingProblems, 143:and Effect called in the Orient, the Law of Karma. To that, he adds in another place the injunctionPsychology1, 28:and those who only see the working out of karma, and from the very nature of their need find lightPsychology1, 256:cruelty to animals. It is but the inevitable karma of the animal kingdom working out. The questionPsychology1, 388:cannot be revealed, but lie hid in the racial karma. The time has not yet come when the majority ofPsychology1, 415:has been occupied with the development of karma. Domestic animals constitute the heart center inPsychology2, 29:escape. Herein lies a hint upon the working of karma in the human kingdom; karma and intelligentPsychology2, 29:upon the working of karma in the human kingdom; karma and intelligent responsibility arePsychology2, 54:of group activity, and planetary or group karma), so will be the response between the unit ofPsychology2, 54:its will, the freer it will be from the limiting karma of an unevolved conditioning vehicle. APsychology2, 55:them to work with the application of the law of karma (which is identified in time and space withPsychology2, 106:work out its own dharma, and fulfil its own karma, and so answer for itself to its Lord and Master,Psychology2, 265:a dictator, according to his circumstances, his karma, and his opportunity. I am not here referringPsychology2, 283:and both act equally under: The Law of Karma. The Law of Necessity. The Law of Cycles. The Law ofPsychology2, 306:mechanism, which is itself conditioned by the karma of the person and the field of service chosenPsychology2, 316:in evolution, the ray type, the quality of past karma, and the present family, national and racialPsychology2, 459:these conditions are related far more to the karma of the parents or of those who have charge ofPsychology2, 547:the member of this family as part of his chosen karma. Souls come into certain families because ofPsychology2, 547:and involve the man as a part of his group karma, but are quite frequently unrelated to hisPsychology2, 547:are quite frequently unrelated to his personal karma. Acquired diseases and accidents which are thePsychology2, 547:in this life and definitely condition his future karma. One interesting point in connection withPsychology2, 632:and sometimes because life, destiny, fate or karma (we can use whichever word we like) casts themRays, 85:of humanity itself which - under the Law of Karma - makes man the master of his own destiny,Rays, 85:concentrated at Shamballa and the Law of Karma, particularly in its planetary potency and inRays, 85:more rapidly and directly will the individual's karma be worked out. Monadic relation, as itRays, 92:in the Hierarchy; They, with the four Lords of Karma, form the seven Who control the whole [93]Rays, 100:It is in reality a scientific process of ending karma; it is individual and national karma whichRays, 100:of ending karma; it is individual and national karma which brings a man back into a physicalRays, 101:of the personality through the ending of karma." It must be remembered that a Master has noRays, 118:and work in full unanimity with the Lords of Karma. These qualities and gifts concern divineRays, 226:eventually in the negation of the Laws of Karma and Rebirth as they condition life in the threeRays, 270:are uniquely related through Their individual karma. These two interlaced triangles are the causeRays, 318:the essence of inflexible will. Forget not that karma is essentially the conditioned will of theRays, 393:crisis. These moments of crisis, based on past karma, conditioned by the point in evolution alreadyRays, 429:and are not yet entirely over. The Lords of Karma (four in number) are today working through theseRays, 429:these four Great Powers; it is, however, a karma which seeks to liberate, as does all karma. In theRays, 429:a karma which seeks to liberate, as does all karma. In the coming crisis, true vision and a newRays, 437:of time will be ending and the Law of Karma will be negated; it is at present so closely related toRays, 480:force, and is lost in the mysteries of planetary karma. This is equally true of man's lowest
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