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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - KNOWER
knowable

KNOWER
(page 1 of 1)

knowers


Astrology, 13:kind. The moon, from the angle of the esoteric knower, is simply an obstruction in space - anAtom, 83:relation between them, and he is seen to be the knower, that which is known, and knowledge. What isAtom, 108:form, and the form which it uses, between the knower and that which is known. Here we have theBethlehem, 175:illumined experiences of the believer and the knower. A new world order came into being when ChristDiscipleship1, 44:of an individual so that he became a Knower. Individual salvation and the emergence of outstandingDiscipleship1, 389:he exists and likewise that which is seen." "The knower blends the two in one. He sees the PresenceDiscipleship2, 696:of the universe; surety is the sign of the Knower. These are two qualities of which you are inFire, 218:three great Words or phrases will be known. The Knower will utter them in his own true key, thusFire, 243:the relation of the Self to the not-self, of the Knower to the Known, and of the Thinker to thatFire, 244:The Self The relation between The Not-Self. The Knower Knowledge The Known. Life Realization Form.Fire, 352:be less appalling. Man, the Thinker, the Knower, the manasic principle in the center of the manyFire, 352:equally, and in a wider sense, the Thinker and Knower, the manasic or mind principle plus theFire, 850:a cry beat on his dying ears: "Know that the knower greater is than knowledge; the One who seeks isFire, 857:[857] with the utilization of knowledge by the knower, and is in many ways the most intricate andFire, 985:by those who, as yet, merit not the term "knower." The distinction between the two exists in bothFire, 1028:at all by them as it is by the real occult knower. That which we see and can touch is but an effectFire, 1253:for illusion and with the relation of the Knower to that which is to be known. Remember here thatHercules, 20:to divine knowledge, they will produce that knower of God whose influence becomes worldwide and whoHercules, 205:clear note and to the newly emerging mystic and knower is given the task of this sounding. "What weInitiation, 77:rules unruffled and unshaken, because the divine Knower holds the reins of government, and permitsInitiation, 118:he has become instead, through his own effort, a knower. His oneness with his brothers is proven,Intellect, 14:changes the visionary mystic into the practical knower. There is a process and a technique to whichIntellect, 36:whereby the mystic becomes the fully conscious knower. However much one may seek to explain itIntellect, 49:educated intellectual can become the intuitional knower it might be well to state the hypothesesIntellect, 67:plus organized disciplined service, produces the Knower. The mystic, as we have earlier seen,Intellect, 68:of repetition under the laws which the knower has learnt. Bertrand Russell deals with these twoIntellect, 81:Then "the mind-stuff reflecting both the knower (the Self) and the knowable, becomes omniscient...Intellect, 151:Self." "Then the mind stuff, reflecting both the knower and the knowable, becomes omniscient." "TheIntellect, 154:and from then on into the realm of the conscious knower. Through concentration and meditation heIntellect, 154:functions as the soul, and realizes himself as a Knower. The nature of the soul is knowledge andIntellect, 156:imparted truths. A comparison of the way of the Knower and the way of the mystic might be of valueIntellect, 157:Franz, Meister Eckhart, pages 114, 83, 288. The Knower has a different method from that of theIntellect, 158:have that rare combination of the mystic and the knower; we have the product of the mysticalIntellect, 158:what, in the Orient, is called the Yogi (the knower of union) and, in the Occident, is termed theIntellect, 163:matters) the coordinated practical mystic or knower. "...intuitive inspiration and instinctiveIntellect, 172:of the two points of view of the mystic and the knower. The Hindu says: "They are called BrahminsIntellect, 177:which the mystic can become the conscious knower, and have defined the sequence of the developmentIntellect, 179:personality is due to the identification of the knower with the instruments of knowledge... TheIntellect, 186:there is no separation between knower and known, these are all viewed in one thought, andIntellect, 193:passages which link the way of the Christian Knower with that of his brother in the East. They bearIntellect, 200:they can use it, and the distinction between the knower and the instrument of knowledge becomesIntellect, 203:other than that of material living. Thus the knower will emerge. Therefore, any one who is notIntellect, 206:and meditation - distinctive of the knower. The organization of the thought life at all timesIntellect, 242:catastrophe if he enters upon the Way of the Knower without a proper understanding of what he isIntellect, 246:remember that it is the privilege of the true knower to work in the closest cooperation with theIntellect, 251:between the truly inspired writings of the true knower, and this mass of literature which isMagic, 303:firmly established and the consciousness of the Knower is stabilized in the brain then previsionMagic, 404:and specially that one to which the illumined knower can respond and usefully serve. To bring thisMagic, 615:and the cosmic Arjuna, learn the lesson that the knower and the known are one. The secret sciencePatanjaliand similarity to that which is realized. The knower, knowledge and the field of knowledge becomePatanjali, 50:into his birthright and takes the position of a knower, "One who has heard the tradition,Patanjali, 91:and similarity to, that which is realized. The knower, knowledge and the field of knowledge becomePatanjali, 92:the form is negated by the senses and the knower passes behind it to that which vibrates in tunePatanjali, 92:follows Contemplation, the identification of the knower with that within himself which is identicalPatanjali, 93:Perceiver Perception That which is perceived. Knower Knowledge The field of knowledge. ThinkerPatanjali, 101:of knowledge itself are lost sight of, and the knower recognizes himself for what he essentially isPatanjali, 112:personality is due to the identification of the knower with the instruments of knowledge. 7. DesirePatanjali, 133:then knowledge itself is transcended and the knower stands alone. This is liberation and the goal. Patanjali, 133:personality is due to the identification of the knower with the instruments of knowledge. ThisPatanjali, 133:one. The student should remember that the knower, the spiritual man, has various instruments forPatanjali, 134:their transmission as information to the ego or knower, much in the same way as the nervous systemPatanjali, 152:The Thinker Thought Thought forms, The Knower Knowledge The field of knowledge, The Seer Sight ThatPatanjali, 257:the thinker has been aware of both himself, the knower, and of the field of knowledge. In thePatanjali, 257:of the self, of that omniscient, omnipotent knower who is one with the All, and whose very naturePatanjali, 263:likewise unconscious of himself, the thinker or knower, and only that which is contemplated isPatanjali, 268:and its lack of development) is revealed to the knower: The sum total of acquirement. That whichPatanjali, 279:means of yoga is to produce a yogi or trained knower. He is, therefore, one who concerns himselfPatanjali, 296:the man whose light is shining and he becomes a knower. [297] That which is remote or the future isPatanjali, 344:five distinctive forms of all the elements, the knower has arrived at a knowledge of all theirPatanjali, 358:up to him their secrets. He becomes a Christ, a knower of all things, knowing what is in the heartPatanjali, 366:Subjective nature Objective form. [366] Of this knower we can apply the words of the teacher whosePatanjali, 369:23. Then the mind stuff, reflecting both the knower and the knowable, becomes omniscient. 24. ThePatanjali, 416:23. Then the mind stuff, reflecting both the knower and the knowable, becomes omniscient. ThisPatanjali, 417:The field of knowledge is seen and known. The knower is also perceived, and the "perception of allPatanjali, 417:to the man in physical incarnation. Thus the knower, the field of knowledge and knowledge itselfPatanjali, 418:and similarity to, that which is realized. The knower, knowledge and the field of knowledge becomePatanjali, 421:The man becomes conscious of himself as the knower and is no longer primarily concerned with thePatanjali, 421:the self; he identifies himself with the true knower, and thus sees things as they are,Patanjali, 427:is himself centered in the consciousness of the knower. Neither space nor time can hold him, norPsychology1, 31:(as the Bhagavad Gita calls it) of the Knower, the field of knowledge, and knowledge. A growingPsychology1, 34:This is leading to a growth of interest in the Knower and to a belief that this Knower is the Soul,Psychology1, 34:interest in the Knower and to a belief that this Knower is the Soul, one with Deity, illimitablePsychology1, 47:building in order to reveal divine purpose. The Knower (man) is the custodian of that wisdom whichRays, 106:When that stage has been reached and the Knower, the Soul, is fully aware and fully conscious, thenRays, 288:is concerned with triplicity: himself as the knower, his field of knowledge, and that which is theRays, 453:and not to the recognition of the Self, the Knower, the Beholder, the Observer. When, therefore,Soul, 92:the distinction between the field and the Knower of the field, and the liberation of being fromTelepathy, 15:we have translated in the West by the terms: the Knower, the Field of Knowledge, and the Known. You
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