|Patanjali, 100:he ever approaches nearer to the seat of all knowledge, and will eventually contact that upon whichPatanjali, 101:perception. Only when all forms and the field of knowledge itself are lost sight of, and the knowerPatanjali, 102:soul with the monad or spirit is the result, and knowledge of this contact is transmitted to thePatanjali, 106:reality which is his true self, the particular knowledge dealt with here (knowledge of God and ofPatanjali, 106:self, the particular knowledge dealt with here (knowledge of God and of spirit, independent ofPatanjali, 107:and that truth makes him free. The field of knowledge, the instruments of knowledge and knowledgePatanjali, 107:free. The field of knowledge, the instruments of knowledge and knowledge itself are transcended andPatanjali, 107:of knowledge, the instruments of knowledge and knowledge itself are transcended and the yogi comesPatanjali, 109:"Each state or field of the mind, each field of knowledge, so to speak, which is reached by mentalPatanjali, 110:are contacted, seen and known. The field of knowledge of the three worlds, the realm of maya and ofPatanjali, 112:of the knower with the instruments of knowledge. 7. Desire is attachment to objects of pleasure. 8.Patanjali, 112:and the untouchable. 20. The seer is pure knowledge (gnosis). Though pure, he looks upon thePatanjali, 112:perfectly maintained discrimination. 27. The knowledge (or illumination) achieved is sevenfold andPatanjali, 130:are the factors whereby ignorance works out into knowledge, and the man (for we will only considerPatanjali, 133:the man is a follower of vidya or knowledge, a fourfold path. When the soul is known as it is andPatanjali, 133:place as a sheath, vehicle or implement, then knowledge itself is transcended and the knower standsPatanjali, 133:of the knower with the instruments of knowledge. This verse is the commentary upon the previousPatanjali, 140:(avidya) must be supplanted by the true vidya or knowledge, and as is well know, in this fourthPatanjali, 140:four basic elements form the sum total of this knowledge. The four vidyas of the Hindu philosophyPatanjali, 140:who pervades space. Mahavidya - The great magic knowledge. It has degenerated into TantrikaPatanjali, 141:vidya - The science of mantrams. The secret knowledge of mystic mantrams. The occult potency ofPatanjali, 152:The Thinker Thought Thought forms, The Knower Knowledge The field of knowledge, The Seer Sight ThatPatanjali, 152:Thought forms, The Knower Knowledge The field of knowledge, The Seer Sight That which is seen, ThePatanjali, 154:qualities and elements as in himself, and his knowledge rapidly grows. From that he passes to aPatanjali, 159:work of Raja Yoga is to bring forth into full knowledge this vague surmise so that theory becomesPatanjali, 160:Book 2 - The Steps to Union 20. The seer is pure knowledge (gnosis). Though pure, he looks upon thePatanjali, 160:senses or of the lower mind; he is in himself knowledge, clear vision or true perception. All thatPatanjali, 160:that "as a man thinketh, so is he." "I am pure knowledge. Though pure, I look  upon presentedPatanjali, 162:This is the world of ideas and therefore of pure knowledge, pure reason and divine mind. Later, atPatanjali, 162:these "presented ideas," the seer achieves knowledge of the not-self. The thought forms which hePatanjali, 162:of spirit. Through this process he arrives at a knowledge of himself. Throughout the greatPatanjali, 163:world of spiritual life, the realm of spiritual knowledge, and the kingdom of God in the truestPatanjali, 163:sense. Through this, the seer arrives at a knowledge of God as He is and comes to an understandingPatanjali, 163:plate upon which the seer can impress his "pure knowledge" using the mind as an interpreter andPatanjali, 169:Satiety, restlessness and a search for the knowledge of the self or soul characterizes the periodPatanjali, 172:Patanjali - Book 2 - The Steps to Union 27. The knowledge (or illumination) achieved is sevenfold,Patanjali, 173:of the thinking principle. These are: Desire for knowledge. It is this which drives forth thePatanjali, 174:the fulfilment of one's dharma. The longing for knowledge, for freedom, and for happiness hasPatanjali, 176:of the thinking principle, desire for knowledge. The stage wherein he frees himself from everyPatanjali, 177:The initiate can now say, with full conscious knowledge, "I am that I am" and he knows himself asPatanjali, 178:the not-self, between spirit and matter. This knowledge is no longer theoretical and that to whichPatanjali, 192:which will tend to yoga and lead a man to a knowledge of his real self and consequent union withPatanjali, 194:and ignorance is gradually superseded by knowledge. Patanjali, 213:seen, contacted and known; and in this way, the knowledge becomes part of the brain contents and isPatanjali, 215:through Raja Yoga, with aspiration towards knowledge of the indweller, the soul. Thus in thisPatanjali, 223:physical bodies of animals and men. It is the knowledge of this which is the basis of voodooism andPatanjali, 223:etheric body. Through certain developments and knowledge which come to the aspirant when he isPatanjali, 225:stars and the various signs of the zodiac. Some knowledge of this is essential to the right controlPatanjali, 225:brain consciousness, of light, illumination and knowledge from the planes of the ego.  Patanjali, 228:long): "The chitta has, by its own nature, all knowledge. It is made of sattva particles, but isPatanjali, 229:and used and the process of transmitting the knowledge, light and wisdom from the ego or soul, toPatanjali, 234:of the sound uttered by all forms of life. 18. Knowledge of previous incarnations becomes availablePatanjali, 234:term of his experience in the three worlds. This knowledge comes also from signs. 23. Union withPatanjali, 234:upon the sun, will come a consciousness (or knowledge) of the seven worlds. 27. A knowledge of allPatanjali, 234:(or knowledge) of the seven worlds. 27. A knowledge of all lunar forms arises through one-pointedPatanjali, 234:28. Concentration upon the Pole-Star will give knowledge of the orbits of the planets and thePatanjali, 234:center called the solar plexus, comes perfected knowledge as to the condition of the body. 30. ByPatanjali, 234:and smell are developed, producing intuitional knowledge. 37. These powers are obstacles to thePatanjali, 234:of evil contacts remains possible. 52. Intuitive knowledge is developed through the use of thePatanjali, 234:continuous succession. 53. From this intuitive knowledge is born the capacity to distinguishPatanjali, 234:and position in space. 54. This intuitive knowledge, which is the great Deliverer, is omnipresentPatanjali, 251:mind, that which he sees, and can thus impart knowledge of the self and of its kingdom to the manPatanjali, 252:the reality behind. He has achieved a working knowledge of duality. There is yet a higherPatanjali, 252:Nothing can therefore be hid from him and all knowledge is at his disposal. This power is thereforePatanjali, 253:investigated, The subsequent pouring down of the knowledge ascertained, in a "stream ofPatanjali, 253:response of the chitta (or mind stuff) to the knowledge conveyed, are then impressed upon the brainPatanjali, 253:background and the illumination of the field of knowledge by the light of the soul and thePatanjali, 254:one of the teaching forces of the world. All knowledge, consciously acquired by self illuminationPatanjali, 254:remain unexplained to the physical brain and the knowledge possessed by the soul must remainPatanjali, 257:of both himself, the knower, and of the field of knowledge. In the earliest stages he was aware ofPatanjali, 257:was aware of triplicity, for the instrument of knowledge was likewise recognized, later to bePatanjali, 266:The manifestation of the Son of God leads to a knowledge of the Father. The shining forth of thePatanjali, 267:stages is carried forward correctly, all knowledge becomes possible to the yogi, the Eternal Now isPatanjali, 268:sound. That which is latent and possible. This knowledge will be dual, revealing first, the latentPatanjali, 272:spirit can be inferred. The immediate field of knowledge, however, which the yogi has to master isPatanjali, 275:will lead him to know himself as Master. Soul knowledge and the power to work with the soul of allPatanjali, 275:- Book 3 - Union achieved and its Results 18. Knowledge of previous incarnations becomes availablePatanjali, 275:for it gives the basis for the regaining of a knowledge of past experience. This basis is strictlyPatanjali, 275:and with the mind under control can regain this knowledge if they so wish. The power to seePatanjali, 275:egoically centered people can truly acquire this knowledge. It might be asked here what thereforePatanjali, 277:his own relatives, friends and pursuits. The knowledge referred to in the sutra comes in threePatanjali, 277:records if so desired. This form of acquiring knowledge is seldom employed except by initiates andPatanjali, 278:their pledged disciples.  Through direct knowledge of the group activities and relations of aPatanjali, 284:term of his experience in the three worlds. This knowledge comes also from signs. This sutra can bePatanjali, 285:deed, act and thought is governed by direct knowledge, and in no way chains him. The signs orPatanjali, 291:The Light of immediate cognition (intuitive knowledge) (Tatya), That effulgent Light (Vivekananda),Patanjali, 294:keeping, as he always does, his mystical  knowledge and awareness but adding to it thePatanjali, 294:and awareness but adding to it the intellectual knowledge and conscious power of the trainedPatanjali, 294:or the seat between the eyebrows. 3. Through a knowledge of meditation. Through meditation, whichPatanjali, 297:upon the sun, will come a consciousness (or knowledge) of the seven worlds. This passage has beenPatanjali, 301:By meditation upon the door of the sun full knowledge can be achieved. This means very briefly thatPatanjali, 301:achieved. This means very briefly that through a knowledge of the sun within one's own heart and,Patanjali, 302:- Book 3 - Union achieved and its Results 27. A knowledge of all lunar forms arises throughPatanjali, 302:here, the above and the following: "A knowledge of the astral world comes to him who can meditatePatanjali, 303:the sun aspect should dominate in the human. A knowledge of the lunar mansions or of forms wouldPatanjali, 303:28. Concentration upon the Pole-Star will give knowledge of the orbits of the planets and thePatanjali, 304:center called the solar plexus, comes perfected knowledge as to the condition of the body. In thePatanjali, 308:to the end. We are told in this sutra that knowledge as to the condition of the body comes throughPatanjali, 313:can not only turn it outward on to the field of knowledge wherein he functions in the three worlds,Patanjali, 315:of the intuition. There are three aspects of knowledge associated with the light in the head.