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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - LIFE

(page 80 of 124)


Magic, 83:of the future does not exist. When the life of the spirit is negated, when the manifesting lifeMagic, 83:of the spirit is negated, when the manifesting life concentrates itself on things concrete andMagic, 84:deaden the inner voice that bears witness to the life hereafter, and they drown the words that echoMagic, 84:form a barrier to the clear shining forth of the life within. When fresh fruit and vegetables,Magic, 85:things paramountly controlling his views on life, the student may hope, by strenuous endeavor, toMagic, 86:and controlled by desire, - desire for physical life, and desire for the acquisition of theMagic, 88:that of spiritual love and spiritual life. These must in due time make their appearance. TheMagic, 89:and powerful impulse, but so it is. All forms of life under the force of evolution pass fromMagic, 90:expression, and will bring light (therefore life) to all the manifested forms. This is the "lifeMagic, 90:life) to all the manifested forms. This is the "life more abundant" of which the Christ speaks.Magic, 90:entered somewhat into an understanding of the life of the solar Angel, seek to assure my fellowMagic, 90:value compared to the rewards, here and in this life, to the man who seeks to merge his everydayMagic, 90:gropingly at first, the idea of the unity of the Life, and its manifestation as the BrotherhoodMagic, 90:existing between all forms of that divine Life. This subjective ideal gradually leads to anMagic, 94:expresses to him, through symbol and interpreted life experience the purposes and plans with whichMagic, 97:hopes to bring into active being through his own life and in his own environment. This is onlyMagic, 100:to discover that that too is also but a form of life which, [101] having served its purpose, mustMagic, 101:make this consummation a practical goal in your life? Harmful magnetic conditions, as the result ofMagic, 101:virtues. If harmlessness is the keynote of your life, you will do more to produce right harmoniousMagic, 102:the stabilizing of the consciousness in the one life, and the recognition of the basic unity of allMagic, 102:Harmlessness is the expression of the life of the man who realizes himself to be everywhere, whoMagic, 103:which produces the conditions noted in the outer life, and so, from that point of wisdom, true helpMagic, 103:can be given. Harmlessness brings about in the life caution in judgment, reticence in speech,Magic, 103:harmlessness, therefore, be the keynote of your life. An evening review should be carried forwardMagic, 106:body working through the heart center where the life principle has its seat. The activities of theMagic, 108:Angel is identified with his instrument; the life of the sheaths is subordinated to the life of theMagic, 108:the life of the sheaths is subordinated to the life of the inner divinity; the light of the sheathsMagic, 109:aspects of light are so intense that now all life in the three worlds is illumined. Alignment isMagic, 110:by a predominating tendency in any one life; it is only because we do not see all the picture thatMagic, 110:we draw these temporary distinctions. In one life a man may be predominantly mental and for him theMagic, 111:love, raying out to all nature and all forms of life, will follow on a more developed knowledge ofMagic, 111:this will be part of his development in another life. Students of human nature (and this allMagic, 111:affects predominantly the magnetism of the life). Approach to truth, either the occult or theMagic, 111:the emotional, mental or physical intent of a life. Status in evolution, leading to the diversitiesMagic, 111:sign, determining the trend of any particular life. Race, bringing the personality under theMagic, 111:largely gives him his coloring for this life. It is his secondary hue. Forget not, the primary rayMagic, 112:The ray of the personality varies from [112] life to life, till the gamut of the seven subrays ofMagic, 112:ray of the personality varies from [112] life to life, till the gamut of the seven subrays of theMagic, 113:the recognition of his polarization elucidates life. The third thing you need to remember is thatMagic, 114:unimportant. Their concern is with the evolving life. Realize that all events are brought around byMagic, 116:self, dealing with the actions or active life of that lower self. They embody the third aspect orMagic, 116:shalt not steal, have to do with a man's active life, with the building up of character. b.Magic, 117:spends and consequently receives; he lives the life of renunciation and the wealth of the heavensMagic, 118:will ensue. The lower activity of personal life, no matter how good or how worthy, must eventuallyMagic, 118:eventually be transcended by the higher love life that seeks the good of the group and not of theMagic, 118:yes, but a principle governing the personality life. Other, dimly glimpsing something higher andMagic, 118:value, the fulfiling of the wish of the personal life, and (at this period) is only secondarilyMagic, 119:Only as the man transcends his active personal life and substitutes the life of love or wisdom asMagic, 119:his active personal life and substitutes the life of love or wisdom as led by the ego can he beginMagic, 119:ego can he begin to understand the scope of that life of love and know it as demonstrated power.Magic, 119:deals with the principles governing the life of activity of the lower self, and the ego works withMagic, 119:into the few, so the Monad deals with the active life of love shown in power through the synthesisMagic, 119:of the few into the one. One deals with the life of the man on the physical plane, or in the threeMagic, 119:or in the three worlds, the second with his life on causal levels, and the last with his life afterMagic, 119:his life on causal levels, and the last with his life after the attainment of the goal of presentMagic, 120:Until the path of light is united to the path of life the great transition from the fourth into theMagic, 120:in the heart; its intelligent application to life has to be worked out through knowledge. It is ofMagic, 120:of prime value to recognize the tendency of the life purpose, and to know whether the head or theMagic, 120:heart method is the objective of any specific life. A fine spiritual discrimination is needed hereMagic, 129:and that calm poise that comes from an unselfish life motive and forget the selfish satisfactionMagic, 130:[130] untrammeled and undisturbed in their inner life by the upheavals on the surface. Could youMagic, 131:of an ideal to the needs of the physical life. It has been stepped down; it has lost much of itsMagic, 137:business - that is, as regards the personality life, and yet involves a refusal to shirk theMagic, 139:these tend to the unification of the personal life and to the adaptation of the physical world toMagic, 141:[141] incentive in making the outer phenomenal life coincide with the spiritual impulse. The use ofMagic, 144:it is of vital import, for it vibrates with the life of its creator, and is held in being as longMagic, 145:message, of an organization, and of all forms of life, which are but the embodied ideas of a cosmicMagic, 145:"The vibrant palpitating wheels turned over. Life, in its many stages and in its many gradesMagic, 145:began to work. Forms arose, and disappeared, but life moved on. Kingdoms arose, holding their manyMagic, 145:together, and later separated, but still the life moved on. "Mankind, hiding the Son of God, theMagic, 145:purpose and vanished into night, but lo, the life moved on, blended this time with light. LifeMagic, 145:the life moved on, blended this time with light. Life merged with light, both blending to reveal aMagic, 145:his Fatherhood is known. Yet still that lighted life moved on to a dread point of power, of forceMagic, 149:The man is stabilized in the spiritual life. Naught can now hinder. Magic, 149:of pranayama. It covers the art of the creative life. It sweeps a man into tune with the pulsatingMagic, 149:It sweeps a man into tune with the pulsating life of God Himself, and this through detachment andMagic, 149:phenomenal living, he draws the very breath of life from the soul. This is the first stage. In theMagic, 149:from the depths of his being and experiences the life, that it may be rendered again back to theMagic, 149:to the source from whence it came. In the occult life of the disciple, as he develops a new andMagic, 150:breath. It is a holding of all the forces of the life steadily in the place of silence, and whenMagic, 150:been so aptly called. The soul, the breath, the life has withdrawn out of the three worlds, and inMagic, 150:peace, contemplating the beatific vision. In the life of the active disciple it produces thoseMagic, 151:in the three worlds of human living. In the life of the disciple, through meditation and disciplineMagic, 151:he concentrates his forces on the plane of soul life, and then again by an act of his will, heMagic, 151:breathes forth his spiritual purposes, plans and life into the world of experience. The thoughtMagic, 152:the centers and fill each of them with dynamic life. More need not be said here. Thus, in thisMagic, 152:in nature covered. It is the process whereby the Life, the One Existence, has brought theMagic, 152:worlds of human experience. The right use of the Life-Breath is the whole art at which theMagic, 152:is the word we apply to the divine breath or life. Finally, in the mental life of the disciple, andMagic, 152:divine breath or life. Finally, in the mental life of the disciple, and in the great work ofMagic, 159:and its consequent energizing into independent life and activity. The first hindrance to theMagic, 162:words, when understood and experienced in the life of every day, will bring about that rightMagic, 163:and comforting activities of nature and of life in the three worlds equally fail to pierce. The manMagic, 164:and with equal steadiness inspire it with needed life, so that it can fulfil its function. HeMagic, 164:to build in mental matter. He simply pours his life into the form and sends it forth to carry outMagic, 167:strenuously applied effort, to handle his life in [168] such a way that he can not only fulfil hisMagic, 168:plans and ideals, and he watches his reaction to life's occurrences and opportunities. HeMagic, 169:his poise, and purpose assumes control of his life. He works at his own job, and carries forwardMagic, 170:and begin increasingly to govern the disciple's life. He recognizes that his points of contact withMagic, 174:that those who can contact the inner side of life, who can even in a small way sense the vibrations
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