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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - LIFE

(page 90 of 124)


Patanjali, 169:spent in the Hall of Wisdom. The terms human life, mystic life and occult life apply to these threePatanjali, 169:the Hall of Wisdom. The terms human life, mystic life and occult life apply to these three stages. Patanjali, 169:The terms human life, mystic life and occult life apply to these three stages. Patanjali, 171:day to discriminate between the form and the life, between the soul and the body, between the sumPatanjali, 171:new dimension and his identification with a life and a world of being dissociated from the threePatanjali, 172:real and the true, between the substance and the Life which animates it and yet desire or "go out"Patanjali, 172:to feel the force which serveth to extract the life from out of the forms of maya. A moment ofPatanjali, 174:humanity to the state where the [174] motive for life comes to be simply the fulfilment of one'sPatanjali, 174:This new tendency is the beginning of the life of service which leads eventually to a fullPatanjali, 175:the experience of the man upon the Wheel of Life is to bring him to the point [176] where he feelsPatanjali, 176:realizes that he has run the whole gamut of life experience in the three worlds and can say "I havePatanjali, 179:eight means to yoga and the purification of the life in the three worlds, deal with the man fromPatanjali, 179:Discrimination, Discernment, are part of the life of the physical plane man, then the spiritualPatanjali, 180:or Nijama, posture or Asana, right control of life-force or Pranayama, abstraction or Pratyahara,Patanjali, 181:practice of rhythmic control of the emotional life. It may be of use here if (before we take up thePatanjali, 182:observances" because they relate to the interior life of the disciple and to that tie, the sutratmaPatanjali, 182:Commandments of the Bible and cover the daily life of the aspirant, as it affects those around him,Patanjali, 182:for the expression or manifestation of the life of the spirit. Means IV. Right control of thePatanjali, 182:of the spirit. Means IV. Right control of the life-force. Pranayama. Suppression of the breath.Patanjali, 182:the vital body or the etheric body so that the life current or forces, emanating from the ego orPatanjali, 183:the pursuit of yoga or union. The physical plane life, external and internal is attended to; thePatanjali, 183:internal is attended to; the correct attitude to life in its triple manifestation is cultivated.Patanjali, 187:As said above, these five rules govern the life of the lower personal self and form the basis ofPatanjali, 188:established as controlling factors in the daily life of the disciple. The commandments and thePatanjali, 188:to his fellowmen and his inner discipline of life is brought into line with these requirements,Patanjali, 188:self-disciplined Christian, pledged to purity of life and unselfish service, can take up thePatanjali, 189:based upon the recognition of the laws governing life and primarily the law of karma. It produces aPatanjali, 189:problem and achieve the goal for any specific life. This does not entail a settling down and anPatanjali, 190:bringing that lower personal self into a life of obedience to the Master within the heart;Patanjali, 190:to that thought or idea so will be the form and life-purpose. 2. Thoughts are of two kinds; thosePatanjali, 192:as it will manifest in the physical plane life. This will be found to generate energy. This meansPatanjali, 199:himself to tread the path, he may have to pass a life or maybe several in a definite abstentionPatanjali, 200:longing for things, for experience and for form life. When contentment is cultivated and present,Patanjali, 201:by little understood. The how and the why of life are answered. The reason for and the method ofPatanjali, 201:are; he understands the reason for the present life cycle and experience and can make practicalPatanjali, 203:train the aspirant in the laws of the spiritual life. This produces a realization of the nature ofPatanjali, 204:learnt the needed lessons in the school of life, form and rebirth become evil and must be relegatedPatanjali, 204:and must be relegated to a position outside the life of the ego. That the liberated man may choosePatanjali, 206:produces an interlude of great difficulty in the life of neophyte, and the process is symbolizedPatanjali, 207:purification are making themselves felt in the life of the aspirant, he nears a certain climaxPatanjali, 207:Instead of repining, and clouding the issues of life with worry, doubt and despair, he clarifiesPatanjali, 207:clarifies his path by the quiet realization of life as it is and a direct appreciation of what hePatanjali, 208:The seven, hitherto quiescent, stir to life. The ten portals, sealed and closed or partially ajar,Patanjali, 208:has been submitted to in the later stages of the life of the highly evolved man, prior to treadingPatanjali, 211:The idea is also carried forward into the daily life, in the attitude of the man to every form (inPatanjali, 211:external purification, 2. His karma or lot in life contentment, 3. His soul or ego fieryPatanjali, 217:and the man is liberated. The scales of a man's life are absolutely adjusted and he stands free. Patanjali, 219:process, the discipline of the outer and inner life and one-pointedness of the mind should be aimedPatanjali, 220:to Union 50. Right control of prana (or the life currents) is external, internal or motionless; itPatanjali, 221:internal or motionless control [221] of the life currents of the body (dense and etheric). ThisPatanjali, 222:points. I. The external control of the prana or life currents concerns those breathing exercisesPatanjali, 223:inevitably produces the "external control of the life currents!" The internal control of the lifePatanjali, 223:the life currents!" The internal control of the life currents is brought about in three ways: By anPatanjali, 223:nature of the etheric body and the laws of its life. Through a consideration of the types of energyPatanjali, 223:and magic. The motionless control of the life currents is the effect of the proper development ofPatanjali, 224:must be recognized, and right control of the life currents must be seen to be related to karma,Patanjali, 224:occultism and make the yogi a master of life. They are: Sound Number Color Form Word Life LightPatanjali, 224:of life. They are: Sound Number Color Form Word Life Light Body and these are recognized as subjectPatanjali, 224:and that cyclic manifestation is the law of life. [225] When this is recognized, the entity,Patanjali, 225:cyclic outgoing or indrawing energy of the great Life in whom he lives and moves and has his being.Patanjali, 225:of this is essential to the right control of the life currents, so that the disciple can availPatanjali, 226:phases. We have seen how the control of the life currents can be either externally active,Patanjali, 227:to the higher inspiration and downflow of egoic life and energy. It may help the student if hePatanjali, 227:cup which is the receiver and container of the life of God. When the lower man is brought intoPatanjali, 228:the work of purification and the control of the life currents the light in the head becomes soPatanjali, 228:Yoga and is the physical demonstration of the life and light of the spiritual man. VivekanandaPatanjali, 229:towards all things be cultivated and the life currents consequently controlled, but the capacity toPatanjali, 234:of the sound uttered by all forms of life. 18. Knowledge of previous incarnations becomes availablePatanjali, 234:another body. 39. By subjugation of the upward life (the udana) there is liberation from water, thePatanjali, 244:and enables the aspirant to arrive at the life side of manifestation instead of the form side. HePatanjali, 245:to build them into the content of the personal life, Mental concepts or those ideas which embodyPatanjali, 248:that every form or object is a manifested life of some kind or another. In the early stages of thePatanjali, 248:plane and he becomes aware of the nature of the life which is expressing itself through the form.Patanjali, 249:part. This literally means that the independent life of these forms through which the real self isPatanjali, 257:extricated and standing on his feet, viewing life with his open eyes." Patanjali, 257:That of living things and that of the Life; that of the soul's works and that of the soul itself."Patanjali, 263:and primarily upon the reality or subjective life, veiled by the form of the object. He is likewisePatanjali, 264:of unity with, or identification with the life it veils. This is in itself a dual condition but notPatanjali, 264:state of consciousness when the unity of the life in all forms is realized, and not simply unityPatanjali, 264:forms is realized, and not simply unity with the life in one specific object. Patanjali, 265:the working out in objective existence of some life. This is the consciousness aspect and two greatPatanjali, 266:the soul leads to the manifestation of the one life. The manifestation of the Son of God leads to aPatanjali, 266:aspect or symbolic nature), and contemplates the life veiled by the form but testified to by thePatanjali, 267:great breaths or streams of divine energy, every life borne forth upon them differs and isPatanjali, 267:of the Rays is not equal. The unfoldment of the life of the various planetary Logoi, or of thePatanjali, 268:out of that total acquisition which the life is manifesting through any specific form. This is thePatanjali, 270:emphasizes the three aspects through which every life (from an atom of substance to a solar Logos)Patanjali, 270:lives to each other will be developed and the life of the aspirant will be stabilized and adjustedPatanjali, 271:of the sound uttered by all forms of life. This is one of the most important sutras in the book,Patanjali, 271:to the second aspect in all forms of subhuman life, as well as to put him en rapport with thePatanjali, 272:The One. 4. The cosmic Christ. 4. The vehicle of life and of incarnation. 5. The eternal Will orPatanjali, 272:The great Breath. 6. The AUM. 6. The Worlds. 7. Life. 7. Consciousness Aspect. 7. Activity Aspect.Patanjali, 273:or psyche and the psyche in every form of divine life. It is the foundation for the entire sciencePatanjali, 276:who perceive it will see pictured thereon: The life experiences of every human being since timePatanjali, 278:no more vital importance than is a second in the life of an old man as he passes in retrospect hisPatanjali, 278:an old man as he passes in retrospect his long life. All that stands out are events and happeningsPatanjali, 278:hours and seconds. Through the instinctual life. This is based on memory, on acquired faculty andPatanjali, 278:family, group and race, Those of his present life cycle, These of his egoic group. Thus through thePatanjali, 281:is translated as follows: Sattva rhythm spirit life Rajas mobility soul light Tamas inertia bodyPatanjali, 282:are to be found in the terms: Energy spirit life Force soul light Matter form substance The
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