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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - LIFE
lieutenant

LIFE
(page 94 of 124)

lifecycle


Psychology1, 31:a human being is, as earlier said, an embodied Life, expressing quality and registering thatPsychology1, 34:Unity, but he can enter into that of his own ray-life, of the emanating source of his ownPsychology1, 34:source of his own temporarily specialized life. This triplicity of ideas requires careful study. ItPsychology1, 34:study. It might be expressed thus: o The One Life. Unity. o o o The Major three Rays (MakingPsychology1, 3+4:[3+4] o The Unity of Appearance. With the one Life we shall not concern ourselves. We accept it asPsychology1, 3+4:activity, to a final identification with the one Life. Form awareness has to give place to thePsychology1, 35:on realized Being. A withdrawal from even this life-awareness to a phase still more intensive andPsychology1, 35:and detached, which involves an awareness of the life of God Itself, free from form, but still, inPsychology1, 35:"I take a body. That body is alive. I know its life. I therefore know my mother. "I use a body.Psychology1, 35:God. I know my Self. "I infuse a body. I am its life and in that life shall I see life. That lifePsychology1, 35:"I infuse a body. I am its life and in that life shall I see life. That life is known as love. I amPsychology1, 35:body. I am its life and in that life shall I see life. That life is known as love. I am the love ofPsychology1, 35:its life and in that life shall I see life. That life is known as love. I am the love of God. IPsychology1, 35:the love of God. I know the Father, and know His life is love. "I am the body and its loving life.Psychology1, 35:His life is love. "I am the body and its loving life. I am the Self, whose quality is love. I amPsychology1, 35:I am the Self, whose quality is love. I am the life of God Himself. The Mother-Father-Son am I.Psychology1, 35:employed to express the quality of the appearing life. Form - Mutability, conscious response toPsychology1, 35:- Responsiveness. Awareness of identity. Soul. Life - Immutability. Emanation. Cause. Source.Psychology1, 36:(Spirit-Matter) and is therefore the embodied life of God, coming into incarnation in order toPsychology1, 36:the nature of God, which is essential love. This life, taking form, nurtures the quality of lovePsychology1, 37:discovers the quality of his own soul life, and the purpose for which he has "appeared." He findsPsychology1, 38:the quality and purpose of his [38] planetary Life, and discovers himself as a part of a ray Life,Psychology1, 38:Life, and discovers himself as a part of a ray Life, Which is appearing through the form of aPsychology1, 38:and purpose of the solar system; he sees his ray life and energy as a part of a greater whole.Psychology1, 38:to a triple illusion, and he, the conscious life behind the illusion, begins to unify the formsPsychology1, 39:from the appearance to the quality of the Life which has produced it. This identification of thePsychology1, 39:of the aspects of appearance-quality-purpose or life, results in an abstraction from thePsychology1, 39:of these signs, for they portray your life and progress: This is true of the human being, of thePsychology1, 40:Let the disciple live in love, and love in life." In those olden days no thought of purpose enteredPsychology1, 41:within the appearance or form of its entire ray life. It is one of seven groups of millions ofPsychology1, 41:lives which in their totality constitute the One Life. From its very nature, the soul is consciousPsychology1, 41:but adds to it awareness of its ray life, progressively unfolded; its awareness then is thePsychology1, 41:are studying and training themselves to live the life of service might be regarded as havingPsychology1, 42:producing a turning wheel, which is the wheel of life. Let me again repeat: The soul is the son ofPsychology1, 42:of the Father for the Mother, of the desire of life for form. I express, therefore, the love andPsychology1, 42:and am consciousness itself, aware of Deity or Life. Each intelligent point of life can say: I amPsychology1, 42:of Deity or Life. Each intelligent point of life can say: I am the product of intelligent will,Psychology1, 42:in its septenary nature expresses the love and life of the One Reality, colored by one of the sevenPsychology1, 43:appearance and the veiled quality of the life are known and comprehended the underlying purposePsychology1, 43:one with the divine. Will or the energy of life are synonymous terms and are an abstraction,Psychology1, 43:concern the emanating energies of that central Life and involve duality - will or the life urgePsychology1, 43:central Life and involve duality - will or the life urge plus attractive [44] magnetic love which,Psychology1, 44:They are the seven breaths of the one Life, the seven basic energies; they streamed forth from thePsychology1, 46:family, the effect of this dual interplay of Life (desiring satisfaction) and of form (providingPsychology1, 46:and in all fields of development; it carries the life through the range of forms in that basicPsychology1, 46:of the manifested appearances, animated by the Life Which determines the quality. The Father,Psychology1, 46:determines the quality. The Father, Spirit or Life, wills to seek the satisfaction of desire. ThePsychology1, 47:appearance, donate quality and, through the life principle which is the underlying aspect of unity,Psychology1, 47:and more fully expressive of the quality of the life. [48] Psychology1, 48:directed one-pointed will of God, embodied in a Life which is that of the Lord of the first ray.Psychology1, 48:the givers of all qualities, and the emerging Life aspect behind the tangible manifestations. TheyPsychology1, 48:until after the third initiation. The Monad is Life, the sustaining force, a Lord of perseveringPsychology1, 51:which is literally the shifting of the evolving life of God into a new sphere of awareness. ThisPsychology1, 52:the outstanding characteristic of the particular Life which ensoul this ray. It is the quality orPsychology1, 55:psychical being, a son of God, possessing life, quality and [56] appearance - a uniquePsychology1, 56:is also the spiritual being, or the union of life and quality. When there is the union of the threePsychology1, 56:Thus in man you have the blending or fusion of life, quality and appearance, or spirit, soul andPsychology1, 57:unity of consciousness and of the synthesis of life. Thus we have three things to bear in mind asPsychology1, 57:in mind as we read and study: The synthesis of life - spirit. The unity of consciousness - soul.Psychology1, 57:as pervading the form of His solar system with life, and as being conscious of His work, of HisPsychology1, 57:world that He has created and pervaded with His life, goes forward towards the goal for which HePsychology1, 58:plan and of purpose; there is a consciousness of life. It is interesting to note in connection withPsychology1, 58:plan of Evolution. Man's spirit is one with the life of God and is within him, deep seated in hisPsychology1, 60:to subject the material forms to the play of the life aspect, thus producing those qualities whichPsychology1, 60:of consciousness. Through the seven rays, the life or spirit aspect flows, cycling through everyPsychology1, 61:hand of the man of matter grasps the flower of life and plucks it for himself, the left handPsychology1, 61:soul, the left descends seeking the flower of life, though he seeks it not for selfish ends. "WhenPsychology1, 61:firm and the left hand grasps the flower of life, man finds himself to be the seven-leaved plantPsychology1, 61:higher initiates. But the purpose of each ray Life may be sensed and defined, subject of course toPsychology1, 62:the confines of the solar system just as the life impulses of a human being - his vital forces, hisPsychology1, 62:him to carry out his intent, to live his life, and to fulfil the objective for which he created hisPsychology1, 62:reacts to the energy of some particular ray Life. Each of the seven planes similarly reacts; eachPsychology1, 63:rays. It burns all forms, yet touches not the life of God incarnate. From the One who is the sevenPsychology1, 63:Faintly the answer comes: I hold the keys of life and death. I bind and loose again. I, thePsychology1, 65:purpose. Quality - detachment. Through thee the life pulsates, the rhythm is imposed. The life isPsychology1, 65:the life pulsates, the rhythm is imposed. The life is all. Love life in all its forms. Quality -Psychology1, 65:the rhythm is imposed. The life is all. Love life in all its forms. Quality - singleness ofPsychology1, 65:is love itself. Divine desire colors all that life of love. Within the human hierarchy, thePsychology1, 65:dwells with God. In Him was light. In Him was life. Within His light we walk. [66] His symbol isPsychology1, 66:The Great Geometrician The One Who hides the Life The Cosmic Mystery The Light Bringer The Son ofPsychology1, 67:need, and thus be assimilated into the life practice. Otherwise these ancient and interestingPsychology1, 68:significances and [68] then apply them to life is an expression of the true esoteric sense. If onePsychology1, 68:to convey indication as to one's individual ray, life tendencies and purpose; if the appeal thePsychology1, 68:Divine Separator The Discriminating Essential Life The One Who produces Alliance The Three-sidedPsychology1, 69:in our day and time is [69] this particular ray Life, and how His energies (having produced thePsychology1, 69:of creation): Produce the dual form and veil the life. Let form appear, and prove itself divine.Psychology1, 69:Let ages pass; then let the soul appear. Let life emerge within a destined time. Quality - thePsychology1, 69:control. Let the clear shining of the sun of life reveal the mind of God, and set the shining onePsychology1, 69:the dual concept. Lend color to the form. The life is one; the harmony complete. Prove thus the twoPsychology1, 70:elaborate or differentiate the qualities of the life, and so produce the infinite multiplicity ofPsychology1, 70:multiplicity of forms which will enable the life to assume its many points of focus and express -Psychology1, 73:However, all that I am positing about a ray Life may be equally well posited anent a human life,Psychology1, 73:Life may be equally well posited anent a human life, but it should be borne in mind that the purePsychology1, 74:of their corresponding and responding units of life. These four Beings, Who will appear as humanPsychology1, 74:the forms for the expression of quality and life. That is the characteristic work of the secondPsychology1, 75:Before enumerating the names of this great Life, I should [76] like to point out that the fifth rayPsychology1, 76:and is the point of unification. This Life has also much power today in connection with the fifthPsychology1, 76:effort thus involved are paralleled only by the life of the Buddha, and this is one of the reasonsPsychology1, 80:and [80] on that cross must render up its life. Each builds a cross which forms the cross. TheyPsychology1, 80:of Reality The Divine Robber The Devotee of Life The Hater of Forms The Warrior on the March The
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