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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - LIFE
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LIFE
(page 100 of 124)

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Psychology2, 32:quality. The color pure remains. The nature of life in form fails to appear. It flashes forth aPsychology2, 32:form. The seven great rays sweep into manifested life. They are, [33] and then are not. All is andPsychology2, 33:neither desire nor mind; nor any quality of life. Pure life they are; pure being and pure will;Psychology2, 33:desire nor mind; nor any quality of life. Pure life they are; pure being and pure will; pure lovePsychology2, 33:divorced from, and yet inclusive of, form is the life of the Blessed Ones. It ends with thePsychology2, 34:the True; love and desire eternally invoke the Life. Naught disappears but pain. Nothing remainsPsychology2, 34:and detachment from the world of phenomenal life and of individuality is inevitably forced upon us.Psychology2, 34:this difference - that it no longer holds the life imprisoned by desire. We are treading the WayPsychology2, 34:all that we cherish is removed, - lust for form life, desire for love, and the great glamor ofPsychology2, 35:of the Most High God, which is ever swept by the Life of Those who have achieved liberation throughPsychology2, 35:type or quality, so will be the reaction of the life to the great stages of Individualization,Psychology2, 35:which govern appearances and express the life. What is called in the Eastern literature "thePsychology2, 37:deep of spirit. He saw no reason for this way of life. He sought among the many threads that weavePsychology2, 38:efforts. The way led down into the world of dual life. Between the pairs of opposites, he took hisPsychology2, 38:'Tread thou, O Pilgrim on the Way of sensuous life, the middle, lighted way. It passes straightPsychology2, 39:to reconcile the Pilgrim, who was himself to life in form. He sought to bring the world of disorderPsychology2, 39:the right rhythm; bring order to the forms of life which must express the Plan of Deity! For thisPsychology2, 41:has been achieved through the activity of form life, as later synthesized and absorbed by the solarPsychology2, 42:evoked and evolved through the power of the One Life (the Monad) working through form expression.Psychology2, 45:Word, the Breath. Love inspires the heart, the life. Activity controls the treading of the Way.Psychology2, 47:The love that stretches from the heart, the life that issues forth from God, have served the Plan.Psychology2, 47:sphere of God's activity. That power informs my life. That love inspires my heart. That mindPsychology2, 47:Thus he connects the world of form and formless life. Heaven to earth he brings; earth into heaven.Psychology2, 49:the darkness, and the Angel dominates the life. Psychology2, 50:can escape from the limitations of form life and enter into that state of consciousness calledPsychology2, 50:of consciousness. Both these major crises in the life of the soul, - one leading to physicalPsychology2, 51:Just as there are five points of crisis in the life of a man as he achieves the goal of initiationPsychology2, 51:five points of crisis mark the transfer of soul life from one race to another. Each time such anPsychology2, 52:therefore, we have five points of crisis in the life of the individual, in conjunction with thePsychology2, 52:of this fivefold experience in any individual life takes place in the following order in the lifePsychology2, 52:life takes place in the following order in the life of the average intelligent aspirant, whoPsychology2, 53:to soul impulse. For the remaining years of life, there should be an increasingly strongPsychology2, 53:are many corresponding cycles of crisis in the life history of any soul down through the ages, butPsychology2, 53:the higher vision. One of the ways in which the life story of a soul is charted in the archives ofPsychology2, 54:the development of a conscious response to the life of God. Psychology2, 54:the soul can contact larger forms of divine life and expression. The more intricate thePsychology2, 58:it has been preparing in the quarry of the form life, the personal life. Here, therefore, arePsychology2, 58:in the quarry of the form life, the personal life. Here, therefore, are indicated two crises in thePsychology2, 58:are indicated two crises in the subjective life of the soul: The crisis wherein the soul, blinded,Psychology2, 58:foundations, typical of the consecrated physical life. A column in the Temple itself, typical ofPsychology2, 58:itself, typical of the desire or aspirational life. A design upon the tracing board, whichPsychology2, 61:of matter and the infusing of that form with a life principle which will show itself in the powerPsychology2, 61:to preserve its own specific qualitative nature. Life resembles the fuel which, in conjunction withPsychology2, 61:more to manifestation than forms which possess a life principle. There is a diversity runningPsychology2, 62:of that which infuses it and motivates it with life and intelligence. Certain basic premises arePsychology2, 62:points of contact in the body: The "thread of life" is anchored in the heart. The life principle isPsychology2, 62:"thread of life" is anchored in the heart. The life principle is there to be found, and from thatPsychology2, 62:of the blood stream, for "the blood is the life". The "thread of consciousness" or of intelligencePsychology2, 63:with which any given subject enters into life upon the physical plane. From that point, the workPsychology2, 64:"force centers", and upon these depend the life experience of the soul and its expression, and notPsychology2, 64:spleen that a linking up takes place between the life principle (seated in the heart) and thePsychology2, 65:these are the current of physical vitality or life and the current of the consciousness of thePsychology2, 65:we are here discussing the group subconscious life and not the conscious life and thePsychology2, 65:group subconscious life and not the conscious life and the self-consciousness. The spleen is thePsychology2, 65:the heart. There it merges with the individual life principle. Through the splenic center alsoPsychology2, 65:the splenic center also passes the conscious life of the sum total of the bodily cells, which are,Psychology2, 65:of in connection with Deity. Consciousness and life form a cross. The downpouring stream of lifePsychology2, 65:and life form a cross. The downpouring stream of life from the heart and the stream of life-givingPsychology2, 65:stream of life from the heart and the stream of life-giving energy from the spleen pass on (afterPsychology2, 66:together as one stream at a certain stage in the life of the advanced aspirant. There they mergePsychology2, 67:at the third initiation. [67] In the life of the aspirant, the power to cause this tremendousPsychology2, 67:soul is a dual blend of energies - the energy of life and the energy of mind - as far as itsPsychology2, 68:esoteric sense, in the human brain, whilst the life principle, as we have seen, is anchored in thePsychology2, 68:soul, make the six energies used by man in his life experience; but the energy of the atom isPsychology2, 69:it is uniform in its usage in all [69] forms of life in all kingdoms, and therefore man is regardedPsychology2, 69:own kingdom, free from the limitations of human life) is imprisoned by and subject to the controlPsychology2, 70:It is a synthesis of the [70] energy of Life itself (which demonstrates as the life-principlePsychology2, 70:energy of Life itself (which demonstrates as the life-principle within the world of forms), of thePsychology2, 70:animate the physical body and the intelligent life of the atom, the sensitive emotional states, andPsychology2, 73:the final root races and speculation as to the life going forward on other planets may be ofPsychology2, 73:group necessitates the cessation of personality life, and brings out the subordination of thePsychology2, 74:primarily brought about by a definitely directed life-tendency, which steadily drives the man inPsychology2, 74:assessed; the effect of that gain upon the daily life and in the bodily mechanisms is as carefullyPsychology2, 75:next duty, in the establishing of the dedicated life tendency towards reality, in the dispelling ofPsychology2, 76:ready he is for the work of detachment. In the life of every human being on the physical plane, whoPsychology2, 76:for such is nature's way) hold on to life and give no thought to the time when there must be aPsychology2, 76:detachment which we call Death. But when life has played its part and age has taken its toll ofPsychology2, 78:for personal, selfish intent. [78] Personality life, with all that is therein implied, - ambition,Psychology2, 78:plane experience. The relinquishment of form life. The period wherein satiety is experienced; thePsychology2, 79:sense of reality as the ruling principle of the life. The return of the Prodigal Son to thePsychology2, 79:in cooperation with the Plan for the whole. The life of the soul with all that is implied in thatPsychology2, 79:of the forms constructed, the quality of the life which is expressed at any particular tune or inPsychology2, 79:in any particular incarnation, the length of the life cycle, and the appearance and disappearancePsychology2, 80:to destroy that which is undesirable in the life of the disciples. Forget not that the work ofPsychology2, 82:the analogy in the third aspect of divinity (the life of the third Person of the Trinity) to thePsychology2, 84:'I still persist!'" Ray Two - "Let all the life be drawn to the Center, and enter thus into thePsychology2, 84:of Love Divine. Then from that point of sentient Life, let the soul realize the consciousness ofPsychology2, 84:the goal, and from that gateway to eternal Life and cosmic Peace, let the word sound: 'I am thePsychology2, 85:The Egoic Ray - The Seven Laws of Soul or Group Life II. The Seven Laws of Soul or Group Life WePsychology2, 85:Group Life II. The Seven Laws of Soul or Group Life We come now to a section of our study of thePsychology2, 85:to a section of our study of the soul and its life which is of real moment to all who live (orPsychology2, 86:and the virtues are only effects of group life, rightly handled, which are attempting to expressPsychology2, 86:of social responsibility, or coordinated civic life, of scientific economics and of humanPsychology2, 86:all of them indications of the energies of soul life upon the physical plane, and within the humanPsychology2, 86:of principles are to be found controlling human life - the selfish and the unselfish, thePsychology2, 87:we can look for the new laws, governing soul life, which is group life, to begin to function andPsychology2, 87:new laws, governing soul life, which is group life, to begin to function and make their presencePsychology2, 87:The Egoic Ray - The Seven Laws of Soul or Group Life 1. The Law of Sacrifice The section upon whichPsychology2, 88:consciously, and as an active ideal, in human life. The theme of all the world religions has beenPsychology2, 88:The Egoic Ray - The Seven Laws of Soul or Group Life a. The Significance of the Law of Sacrifice It
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