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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - LIFE

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Soul, 67:and the energy functioning through it. "The Life Force. Let us suppose that in the first instanceSoul, 67:without energy or purpose, and devoid of life. Into this inorganic universe there is introduced atSoul, 67:and from some source unexplained, a principle of life, and by life I mean a something which is notSoul, 67:source unexplained, a principle of life, and by life I mean a something which is not expressible inSoul, 67:We may conceive the ultimate purpose of the life force to be the achievement of complete andSoul, 67:by the permeation of the whole universe with life and energy, so that beginning as a world ofSoul, 67:matter with its own principle of energy and life. To matter so infused we give the name of a livingSoul, 68:in the light of the tools or weapons which the life force creates to assist it in theSoul, 68:substratum of matter which has been animated by life, much as a length of wire may be charged withSoul, 68:with an electric current. It is a current of life which has been insulated in a piece of matter.Soul, 68:has been insulated in a piece of matter. "The life force is far from being all-powerful. It isSoul, 68:of energy, as our flesh is the outward sign of life and mind... In the heart of matter, giving itSoul, 68:material, possessed of its own spontaneity and life; and this subtle, hidden and yet alwaysSoul, 68:the final essence of everything that we know... Life is first, and within; matter, coeval with itSoul, 68:matter is the form and visibility of life... "The life is not a function of the form, the form is aSoul, 68:is the form and visibility of life... "The life is not a function of the form, the form is aSoul, 68:of the form, the form is a product of the life; the weight and solidity of matter are the resultSoul, 69:body, the medium of a vital force, of energy or life, is not the vague dream of a mysticallySoul, 69:etheric matter and acting as a conductor of the life principle of energy, or prana. This lifeSoul, 69:of the life principle of energy, or prana. This life principle is the force aspect of the soul, andSoul, 69:the heart all parts of the body are pervaded by life. This theory has a close correspondence to theSoul, 70:his utterances are penetrated with individual life, that every single expression radiatesSoul, 71:as a soul, as a synthesis of mechanism, life and purpose, will, I believe, be greatly hastened whenSoul, 73:substance, or actuating cause of individual life, especially of life manifested in psychicalSoul, 73:cause of individual life, especially of life manifested in psychical activities; the vehicle ofSoul, 80:complex continuity of activities which we call life, mankind created the conception of the soul. WeSoul, 80:man understands by 'soul' is what we today call 'life.' 'Animated' and 'alive' are, as conceptions,Soul, 80:but can usually be translated simply by 'life,' and similarly, in many cases the German words LebenSoul, 80:words Leben and Seele, as the English words 'life' and 'soul,' are interchangeable... In this,Soul, 81:the consciousness, proves to be identical with life." - Müller-Freienfels, Richard, Mysteries ofSoul, 81:and body, in the words of The Secret Doctrine. "Life we look upon as the One Form of Existence,Soul, 82:and these three are a Trinity synthesized by Life, which pervades them all." - Blavatsky, H. P.,Soul, 83:the word, 'soul' belongs to every being that has life in it, and the different souls areSoul, 83:organizations that obscure and thwart the life of the soul. The nature of the bodies in which theSoul, 83:which constitutes what we know as the inner life of an empirical self. The Empirical Self is theSoul, 84:as follows: [84] "So there are four Atmas - the life, the mind, the soul, the spirit. The ultimateSoul, 84:of the manifestations of soul, mind, and the life-principle, is the spirit." - Prasad, Rama,Soul, 84:therefore, appears to be an expression of the life force, and we begin to approach the truth asSoul, 84:space, come those diversities of the manifested life-consciousness which engross the interest ofSoul, 84:studying the varying aspect of the one animating life. Soul, 86:through the pineal gland the spiritual and life giving substance. St. Augustine regarded the soulSoul, 86:the brain as the seat of the soul or conscious life. Dr. Hollander tells us that: "The reason whySoul, 87:the soul as the principle, not only of conscious life, but of life in general; the heart is theSoul, 87:principle, not only of conscious life, but of life in general; the heart is the center of its vitalSoul, 88:nervous system is in close connection with soul-life, he acknowledged that the soul in man differsSoul, 89:the optic thalamus as the scat of the soul life. [The speculations of these various writers haveSoul, 94:lists four states of subtle matter: Prana or life matter Psychic matter Mental matter SpiritualSoul, 98:We may consider it as the active principle of life - Vital Force, if you please. It is found in allSoul, 98:if you please. It is found in all forms of life, from the amoeba to man - from the most elementarySoul, 98:to man - from the most elementary form of plant life to the highest form of animal life. Prana isSoul, 98:form of plant life to the highest form of animal life. Prana is all pervading. It is found in allSoul, 98:all pervading. It is found in all things having life, and as the occult philosophy teaches thatSoul, 98:life, and as the occult philosophy teaches that life is in all things - in every Atom - theSoul, 98:the revolution of the planets, and all forms of life, from the highest to the lowest. It may beSoul, 98:causes that form of activity which accompanies life." - Ramacharaka, Yogi, The Hindu-Yogi ScienceSoul, 98:16, 17. This prana is therefore the universal life principle in all forms, and the so-calledSoul, 99:in all forms, and the so-called energies or [99] life of the human body are the differentiatedSoul, 99:spirit; it is the will-to-exist, the determining life principle of God, Who, we can predicate, isSoul, 99:prana is an effect of the union of spirit or life, and matter or substance, and demonstrates as theSoul, 99:latent in matter itself; it is the integral life of the atom, apart from any form in which thatSoul, 100:are therefore aspects of the one universal life, as it expresses itself through a solar system,Soul, 101:is the medium [101] for the expression of the life soul, that sentient vivifying duality which weSoul, 101:former therefore is the center also of conscious life. In sleep the organs of the soul remain inSoul, 103:heart, from whence it expresses itself as the life principle through the medium of the blood. TheSoul, 105:parts of the body the 'seat of the soul' or life, such as the blood, the heart, and the breath.Soul, 105:that the positive center or nucleus for the life of [106] the material form is located at the baseSoul, 106:of the spine, that the positive center for the life of the sentient conscious man is in the heart,Soul, 106:positive center for the mind and the spiritual life principles is in the head. The whole scheme andSoul, 106:have in view the increasing display of prana or life-soul energy. Through an understanding of thisSoul, 106:the highest of the three energies, the spiritual life. When this is accomplished, the spiritualSoul, 106:life. When this is accomplished, the spiritual life principle animates a soul which knows noSoul, 109:and acts as the conductor of prana which is the life principle and energizes matter and producesSoul, 109:of the soul is consciousness. The soul as life is "seated in the heart," and as rational spiritualSoul, 110:René, Man and His Becoming, pp. 44, 45. The life force has seven main points of contact with theSoul, 110:centers. These seven force centers transmit the life force, and are the agents of the soul. TheySoul, 110:by Divine Energy, sometimes spoken of as the life waves, we shall see how, from the projection ofSoul, 110:tattvas. Each tattva has got for its ensouled life a tanmatra, or a modification of the DivineSoul, 110:we have the Divine consciousness as the central life, while the idea of resistance forms the outerSoul, 112:because this is essential to the maintenance of life and corresponds truly with the principal vitalSoul, 115:of the highest moral character and purity of life and thought. Certain degraded practices andSoul, 115:animal instinct, his emotional reactions and his life intention. They are largely directed by theSoul, 119:centers below the diaphragm govern the physical life of the material form and the animal psychicSoul, 119:life of the material form and the animal psychic life, found both [120] in man and in the animal.Soul, 120:diaphragm concern the intellectual and spiritual life and bring about those activities in which manSoul, 120:Indian teaching is) the source of power and of life for the corresponding gland. The followingSoul, 122:They are determined by the character of the soul life which plays through them, and the soul whichSoul, 122:them. In the undeveloped person it is simply the life force, prana, which is active and registers.Soul, 122:active and registers. This nurtures the animal life and brings the lower centers (the center at theSoul, 122:center is the seat of the lower psychic sentient life both in man and in the animal, and is oftenSoul, 123:of the body serve to feed and stimulate the sex life through the gonads, they create the urge toSoul, 123:of struggle; they govern the psychic instinctual life through the solar plexus. Thus the personalSoul, 124:responsibilities and the inclusiveness of the life-soul. Finally the head centers awaken andSoul, 124:becomes aware of the world of spirit, of divine life, of the unseen world of spirits, and of thatSoul, 124:who testify to the reality of the soul life. One of the objectives of human evolution is toSoul, 125:penetrate all bodies, and to bring the dead to life. Christ could pass unseen into rooms, and couldSoul, 128:the great reality, the expression of the one life, which is made up of the etheric and denseSoul, 129:to account for man as an organism, demonstrating life, self-consciousness and intelligent purpose.Soul, 129:qualities and intelligent handling of his life experiences and of his environment are determined bySoul, 135:A., The Light of the Soul, p. 184. Purity of life as outlined in the Five Rules: Internal andSoul, 135:of the Soul, p. 187. Poise. Right control of the life force and hence direct action by the soul
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