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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - LIGHT

(page 41 of 55)


Patanjali, 307:through the second, the Christ principle, the light of the world, the soul will work, pouring lightPatanjali, 307:light of the world, the soul will work, pouring light and life on all things, and using it as thePatanjali, 313:can be seen and contacted through focusing the light in the head. This power is developed inPatanjali, 313:sutra we considered the nature of the light in the head. Here it might briefly be stated that whenPatanjali, 313:be stated that when the aspirant is aware of the light in the head, and can utilize it at will,Patanjali, 313:the necessity of becoming aware of one's own light, of trimming one's lamp and of using the lightPatanjali, 313:light, of trimming one's lamp and of using the light that is in one, to the full. By use and care,Patanjali, 313:By use and care, the power of the spiritual light grows and waxes and develops a dual function. ThePatanjali, 313:develops a dual function. The aspirant becomes a light or lamp set in a [314] dark place andPatanjali, 314:illumines the way for others. Only thus can the light within be fanned to a flame. This process ofPatanjali, 314:experience wherein the mystic turns his lamp and light into other realms and finds the "way ofPatanjali, 314:or some Guru or Teacher who will "give" them light. They can only be found by the one who has litPatanjali, 314:can only be found by the one who has lit his own light, trimmed his own lamp and thus providedPatanjali, 314:them in modern thought. One is, that there is a light in the head; and the other, that there arePatanjali, 314:be seen by those who thus concentrate upon the 'light in the head.' It is held that a certainPatanjali, 314:in the body and it is called jyotis - the light in the head. And, as every result is to be broughtPatanjali, 315:between man and the solar forces." It is this light which causes the "face to shine" and isPatanjali, 315:the same teaching in the following words: "The light in the head is explained to be that collectivePatanjali, 315:is explained to be that collective flow of the light of sattva which is seen at the Brahmarandra,Patanjali, 315:or over the medulla oblongata. Just as the light of a lamp burning within the four walls of a housePatanjali, 315:appearance at the keyhole, so even does the light of sattva show itself at the crown of the head.Patanjali, 315:show itself at the crown of the head. This light is very familiar to all acquainted even slightlyPatanjali, 315:the eyebrows. By Samyama, (meditation) on this light the class of beings called siddhas - popularlyPatanjali, 315:Results 33. All things can be known in the vivid light of the intuition. There are three aspects ofPatanjali, 315:three aspects of knowledge associated with the light in the head. First, there is that knowledgePatanjali, 316:development, the aspirant becomes aware of the light in the head. Secondly, discriminativePatanjali, 316:is the next type utilized by the aspirant. The light having been contacted, is used, and the resultPatanjali, 316:known, and the question of choice comes in. The light of God is cast upon either side of the razorPatanjali, 316:are worn away, the veil which hides the light becomes increasingly thin until eventually the thirdPatanjali, 316:thin until eventually the third or highest light is touched. Thirdly, the "light of the intuition"Patanjali, 316:third or highest light is touched. Thirdly, the "light of the intuition" is one of the terms whichPatanjali, 316:forerunner of complete illumination and the full light of day. Ganganatha Jha in his briefPatanjali, 317:stability of the mind is achieved. Gradually the light shines forth in a continuous stream untilPatanjali, 317:stream until the aspirant walks in the full light of day. When the intuition begins to function,Patanjali, 317:has to learn to utilize it by turning the light which is in him upon all matters "obscure, subtlePatanjali, 317:and contacts through the use of this spiritual light has then to be registered, understood andPatanjali, 319:Through concentration, therefore, on the light in the head, knowledge of the spiritual worlds andPatanjali, 331:firm ground stand, his face directed towards the light. Then let the star lead." Liberation fromPatanjali, 331:for so long. When the aspirant can walk in the light, having found the light (the Shekinah) withinPatanjali, 331:aspirant can walk in the light, having found the light (the Shekinah) within himself in the Holy ofPatanjali, 333:body and the result will be a shining forth of light through the entire man. Not only will the headPatanjali, 333:entire man. Not only will the head be radiating light so that the clairvoyant will see a halo orPatanjali, 334:Human will. Plane VI. Emotional or astral Astral Light Reflection of the Akasha Human love andPatanjali, 334:Taste The Tongue. Plane VI. Astral Light Desire Smell The Nose. Plane VII. The physicalPatanjali, 336:Plane Smell Ether. VI. Astral Taste Astral Light. V. Mental Sight Fire. IV. Buddhic Touch Air. III.Patanjali, 336:The second aspect in manifestation 2. The Astral Light Light The voices of desire The reflection ofPatanjali, 336:aspect in manifestation 2. The Astral Light Light The voices of desire The reflection of the secondPatanjali, 339:and its Results 43. When that which veils the light is done away with, then comes the state ofPatanjali, 340:comes disappearance of the covering of light." The great difficulties under which all translatorsPatanjali, 340:himself from this veil. That which covers up the light (the "bushel" referred to by the Christ inPatanjali, 340:When they are transmuted and transcended the light of God (the second divine aspect) can flood thePatanjali, 344:three of the forms, and this is touched upon in Light on the Path in [345] the words: "Inquire ofPatanjali, 349:man who can perfectly transmit the pure white light and yet reflect equally all the colors of thePatanjali, 350:for it has become a transmitter of the inner light or radiance. The term "thunderbolt" is equallyPatanjali, 357:in the meshes of the psychic nature and the light in him veiled and hidden. By learning toPatanjali, 357:lower personal self he disentangles himself, the light which is in him is seen and he is liberated.Patanjali, 358:hands of the Christ. Three terms serve to throw light on this process of unfoldment. The firstPatanjali, 361:chelas or disciples. These are: Those whom the light is just beginning to illumine. They are calledPatanjali, 366:him, the shadow veils the reflection and yet the light is seen. To him, the tangible butPatanjali, 368:and liberation results. That which veils the light of the soul has been rendered pure, and thus thePatanjali, 368:of the soul has been rendered pure, and thus the light of God streams forth. That which proved aPatanjali, 379:working is as [379] instantaneous as a flash of light. The lower powers are fallible, the timePatanjali, 383:Steadiness of the mind, Meditation upon light, Purification of the lower nature, The understandingPatanjali, 385:for existence that swings outward into the light both the cosmic Christ, [386] functioning on thePatanjali, 390:spiritual consciousness will change darkness to light and karma again is obviated. Where, however,Patanjali, 398:unfold, grow and flower forth into the clear light of day. There [399] is nothing hidden orPatanjali, 402:own path, or dharma, and follows then the way of light and of life. It should ever be borne inPatanjali, 404:its magnitude can be appreciated, idle and light conclusions are avoided, and approximation toPatanjali, 404:are not presented to different minds in the same light, which shows [405] that they are apart fromPatanjali, 408:moment we contact our own soul and live by its light we see the soul of our brother, [409] becomePatanjali, 409:soul of our brother, [409] become aware of his light and our entire approach to him is changed.Patanjali, 412:has no personality of its own; it has no life or light of its own, except that which is inherent inPatanjali, 412:of regarding the eye itself as a source of light and as that which produces revelation. We know itPatanjali, 412:as an instrument which is responding to certain light vibrations whereby certain information isPatanjali, 413:comes, but is not itself the source of light or illumination. It is interesting here to note thatPatanjali, 413:source of illumination but becomes aware of the light of the soul and of what it reveals in thePatanjali, 413:here that the third eye reveals primarily the light to be found in the heart of every form ofPatanjali, 417:bodies form simply a channel for the divine light, and constitute the vehicle through which thePatanjali, 419:is dense and dark now shineth with a clear pure light, and radiance poureth from the seven sacredPatanjali, 419:into a flame. The darkest place receives the light. The dawn appears on earth. The dayspring fromPatanjali, 419:its bright beams in hell itself, and all is light and life." Then before the liberated yogi aPatanjali, 420:lowest depths of darkness, thence upwards into light. Where goest thou, 0h! Traveller upon thePatanjali, 420:Back to the depths of darkness, away from the light of day. Wherefore this step, 0h! Son of God? ToPatanjali, 420:To gather those who stumble in the darkness and light their steps upon the path. When is the termPatanjali, 423:and the liberated man stands forth in the full light of day, these methods and modes of disciplinedPatanjali, xii:free, with shining face (I. Cor. 3) and the light of his countenance is shed abroad upon all heProblems, 7:their information; they short circuit the light; they do not discipline themselves; greedy desireProblems, 13:several nations from siding with the Forces of Light; they preserved a selfish neutrality andProblems, 22:and to lead her peoples still further into the light. Russia must also learn to [23] cooperate withProblems, 29:From the angle of the spiritual Forces of Light, the immediate world process should include: TheProblems, 64:and right - for better conditions, for more light and understanding, for greater cooperation, forProblems, 71:businesses and controlled oil, coal, [71] power, light and transportation; they control publicly orProblems, 71:- to provide the goods, the transportation, light and power which will in the long run bring inProblems, 89:and to see the emerging problem in the light of the Biblical statement that there is "one God andProblems, 102:The responsibility of the non-Jews, in the light of humanitarian demand, is vital; the record ofProblems, 109:"darkest Africa" will become a radiant center of light, ready for self-government and expressingProblems, 110:take its place as a great center of cultural light, shining within a civilized land. Unless bothProblems, 123:Would you, in all truthfulness and in the light of world events, say that the churches hadProblems, 124:soul on its long pilgrimage from darkness to light, from the unreal to the real, from death toProblems, 125:need regeneration. Men are everywhere demanding light. Who is to give it to them? There are two
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