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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - LIGHT
lifts

LIGHT
(page 46 of 55)

lightbringers


Psychology2, 277:Touch. He challenged the people to the Path of Light, of which knowledge and wisdom are twoPsychology2, 277:into relationship with each other, produce the light. In a curious and esoteric manner, therefore,Psychology2, 278:Love) He expressed perfectly the significance of light in matter, of the intelligence principle asPsychology2, 278:enfolding in Himself all that the Buddha had of light and wisdom (being fully enlightened in thePsychology2, 278:stations of energy and two major powerhouses of light have been established by these two Sons ofPsychology2, 280:and the establishing upon earth of a station of light and of power which will make possible thePsychology2, 280:future happening, and when He shall appear "the light that always has been will be seen; the lovePsychology2, 280:have a new world - one which will express the light, the love and the knowledge of God. These threePsychology2, 282:initiation of the Transfiguration, wherein the light breaks forth, the Touch of Enlightenment isPsychology2, 282:of the Avatar Who will found the station of light and power upon the physical plane is dependentPsychology2, 298:to study themselves in this way, and, in the light of the information given in this Treatise on thePsychology2, 305:active in a slow and rhythmic way. All have a light in them, but it is dim and feeble; all have thePsychology2, 305:sense, nor are they brilliant focal points of light. 2. The stage of the first fusion as relatedPsychology2, 306:"awake" and demonstrate activity, quality and light. At the stage of intellection wherein a man isPsychology2, 306:each center is quiescent. It glows with a faint light, but there is no true activity. The centersPsychology2, 307:sweep the center of the lotus into activity. The light of the petals in the centers below thePsychology2, 307:is scarcely felt and only flickers with a dim light at the heart of each lotus. At the stage ofPsychology2, 312:with which to deal as he progresses towards light and liberation: [313] The Pairs of Oppsites UponPsychology2, 313:with from an esoteric angle, and perhaps some light on these problems may then be forthcoming. InPsychology2, 330:that of appearance, and the man emerges into the light of day and runs his little cycle upon thePsychology2, 332:can the conscious soul appropriate the "body of light and of splendor, the expression of [333] thePsychology2, 347:and recognition of the form takes place in the light which is thrown around, over and upon thePsychology2, 347:around, over and upon the personality. In that light, the man sees Light, and thus becomesPsychology2, 347:the personality. In that light, the man sees Light, and thus becomes eventually a light bearer.Psychology2, 347:man sees Light, and thus becomes eventually a light bearer. What I have to say concerning each rayPsychology2, 347:process in every case, are Alignment, Crisis, Light, Revelation, Integration. Under the heading ofPsychology2, 348:power of the soul". [348] Enters into a phase of light, wherein the man sees clearly the next stepPsychology2, 352:its place.' The symbol of a moving point of light appears above the brow. The keynote of the lifePsychology2, 353:environment, he thus loses sight of self and the light breaks in. It is as if a curtain werePsychology2, 353:in. It is as if a curtain were raised. In that light, the first thing which is revealed to him isPsychology2, 354:to what has esoterically been called "the light which shocks." Slowly and laboriously, using everyPsychology2, 356:line between himself and the center, then the "light breaks in." It is this period of crisis whichPsychology2, 357:- The Coordination of the Personality Light reveals, and the stage of revelation now follows. ThisPsychology2, 357:and the stage of revelation now follows. This light upon the way produces vision and the visionPsychology2, 357:as: A vision, first of all, of defects. The light reveals the man to himself, as he is, or as thePsychology2, 357:until death, embodying as much of the available light as the man - at any given moment upon thePsychology2, 358:pierces and produces the line along which Light comes; the second ray is the "light-carrier," andPsychology2, 358:along which Light comes; the second ray is the "light-carrier," and supplements the work of thePsychology2, 361:which is, as many will recognize, an aspect of light. The aspirant slowly begins to work with thePsychology2, 362:are studying: Alignment. A crisis of evocation. Light. Revelation. Integration. At the same time,Psychology2, 366:of the ancient books "the breaking forth of the light of victory" - a victory which does notPsychology2, 366:inevitably appear. With this blazing forth of light comes the revelation expressed for us soPsychology2, 368:used by a disciple, and must be employed in the light of the soul or may have a striking harmfulPsychology2, 368:behind, the One who brought the form into the light of day, and preserves [369] it for His use, -Psychology2, 371:it has evoked has been rightly handled, then the light streams forth, leading to the revelation ofPsychology2, 374:activity for a brief period of time until the light breaks in. It is interesting here to note thatPsychology2, 374:holding himself poised and still, yet alert, the light will break in and reveal to the disciplePsychology2, 376:upon that high place in the East within the light which ever shines. From that illumined centerPsychology2, 377:mystical pentagram, and there suffer until the light in the East rises upon his darkness,Psychology2, 386:the phenomena-producing fiat: "Let there be Light." This illumination, coming from the highestPsychology2, 395:focal points of energy which act as power and light stations within that Whole - all these standPsychology2, 396:be The realization of the true significance of Light and the revelation of the meaning of what hasPsychology2, 396:with those measures which will "throw the light" into the dark and unrelieved places in the (asPsychology2, 396:process. The man then works consciously in the light, as a Light bearer. Perhaps my meaning willPsychology2, 396:man then works consciously in the light, as a Light bearer. Perhaps my meaning will emerge morePsychology2, 396:usually sees himself as a point of intensified light within the light of the world and then seeksPsychology2, 396:as a point of intensified light within the light of the world and then seeks to use that lightPsychology2, 396:light of the world and then seeks to use that light (which is in him atomic, etheric and thatPsychology2, 396:places". The disciple will seek to bring the light of knowledge to them first of all, and then thePsychology2, 396:of knowledge to them first of all, and then the light of Life. Ponder deeply on this distinction. Psychology2, 400:will gradually come to be understood in a new light, and grasped and understood as a possible goalPsychology2, 402:to have offered such practical suggestions that light may appear in the dense darkness, the futurePsychology2, 403:thought we shall see many new things brought to light that are at present only accepted by thePsychology2, 431:point of crisis and of difficult conflict. The light which this throws on relationships andPsychology2, 447:mind", and the mind itself can become a search light, penetrating into the superconsciousness andPsychology2, 447:the use of the mind as constituting the "path of light between the subconscious nature and thePsychology2, 447:and yet focusing both as a brilliant point of light within the conscious nature." To esotericists,Psychology2, 454:Over sensitivity to the phenomena of the inner light, registered in the etheric body. Those arisingPsychology2, 464:higher issues and realities; they should pour light into the dark places of his life and into thatPsychology2, 465:ideals. He has unlatched a window through which light can pour in, revealing that which is, andPsychology2, 467:of a better word. All knowledge is a form of light, for it throws light into areas of awareness ofPsychology2, 467:All knowledge is a form of light, for it throws light into areas of awareness of which we havePsychology2, 467:been unconscious. All wisdom is a form of light, for it reveals to us the world of meaning whichPsychology2, 467:outer form. All understanding is an evocation of light, for it causes us to become aware of, orPsychology2, 467:opened, and we have accustomed ourselves to the light which the unshuttered window has releasedPsychology2, 470:common sense and ordinary good judgment. The light that can be contacted in meditation has revealedPsychology2, 472:until such time as it has learnt to pour the light of the soul through into the mind and the brain.Psychology2, 473:the life of the man who has evoked a measure of light within himself. This has served to reveal thePsychology2, 473:that he has released a measure of the higher light. That which is revealed to him is interpreted byPsychology2, 474:below the threshold of consciousness. The light has revealed this world of phenomena to him; hePsychology2, 475:The man who is suffering from the revelations of light in the three worlds (particularly in thePsychology2, 510:on the mind, which has been held steady in the light, and then the mind, in its turn, formulatesPsychology2, 524:move slowly and with a heavy inert rhythm; the light which can be seen wherever there is a centerPsychology2, 524:heightening and intensifying of force. The light of the centers is brighter and the solar plexusPsychology2, 524:fully awakened; their activity is great; their light is vivid; their interrelation is real, so muchPsychology2, 526:magnetic and forceful, so that it "dims the light of all that lies around." [527] All the centersPsychology2, 545:among those who are clearly oriented towards the light? The answer is that the strain put upon thePsychology2, 549:a lower center to a higher is understood, then light will be thrown upon the entire problem ofPsychology2, 555:of the mystical vision and the revelation of the light and of power. This center controls thePsychology2, 571:or, if a Buddhist, he may see the Lord of Light, the Buddha, in all His radiance. If he is anPsychology2, 573:produces eventually a "centering in the place of light". This indicates the growing activity of thePsychology2, 575:is the stage of Mysticism. The revelation of light and power. This is the stage of Occultism. AllPsychology2, 575:than slowly revolving, palpitating disks of dim light. In Lemurian days, the sacral center was thePsychology2, 576:prevent the externalization of the Hierarchy of Light since such a happening as that would meanPsychology2, 577:purpose. As I have before stated, the Forces of Light work with the soul, hidden in every form.Psychology2, 577:in Atlantean days and, though the Hierarchy of Light triumphed, it was only by the merest margin.Psychology2, 578:the two great schools of the mysteries - the Light and the Dark - which culminated in thePsychology2, 578:of the then known world. Today these potencies, light and dark, are again struggling for physicalPsychology2, 587:the realms where thought rules not and where no light revealing can be seen but onlyPsychology2, 587:revealing can be seen but only self-engendered light and thus deluding. So, therefore, think. These
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