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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - LIVES

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Psychology2, 724:become more effective, and the personal lives of the group members become definitely morePsychology2, 747:to all this, the reorientation of our entire lives for the next few years, to the urgency of thePsychology2, 747:will necessarily involve the readjustment of our lives to the new impulses; it will entail thePsychology2, 748:in such right activity, beginning with your own lives and your personal expression in the world. AsRays, 4:through these types of entities. Superhuman lives express sattva, the guna of rhythm and ofRays, 4:with the purpose of manifestation. Human lives demonstrate the quality of rajas, of mobility, ofRays, 4:the true nature of rhythmic response. Subhuman lives express the guna of tamas or of inertia. TheyRays, 8:elemental life will attract to itself similar lives and this will result in a dual danger. TheseRays, 9:the lower threefold man and the energies or lives that seek to control him it should be rememberedRays, 9:fall into three categories: The individual tiny lives which we call the atoms or cells of the body.Rays, 9:astral and mental. The aggregate of these lives which constitute in themselves four types ofRays, 10:of this world of form, in a comprehension of the lives which compose it, and in an ability to hearRays, 10:faculties rightly used impose upon these lesser lives that control which will lead to the finalRays, 10:and which will in due time, lead these lives themselves into the realm of self-consciousness. ThisRays, 10:to fall under lunar control they drive the tiny lives in their little system deeper into theRays, 10:of the lunar lords, they were driving these lives onward to self-conscious unfoldment, they mightRays, 13:fourth. The effect of all these great groups of Lives upon humanity, and the inherent consequencesRays, 16:of consciousness of embodied and disembodied lives at this time; this shift is one of the primeRays, 20:the evocation of the fire, nourish the lesser lives and thus keep the wheel revolving. ForRays, 20:the eighteen fires die down and that the lesser lives return unto the reservoir of life. This theyRays, 26:application of these rules in your daily lives. They are susceptible of three forms of applicationRays, 53:Understanding can only be arrived at when a man lives the Word, hearing its soundless Sound andRays, 53:World are hearing the OM and in their personal lives the AUM and the OM are in conflict. This mayRays, 55:an accumulative tension arrived at through many lives. This process is expressed in the Masters'Rays, 57:is an aggregate of forms and of substantial lives which, when fused and blended , present a unifiedRays, 58:of God passes. First the synthesis of the atomic lives into ever more perfect forms until the threeRays, 59:not descriptive of Deity but are the names of Lives of a potency and activity of which men can asRays, 62:on all the intervening notes, and sometimes our lives are major and sometimes minor, but alwaysRays, 65:efforts of the Hierarchy or of the "conditioning Lives" (as They are sometimes called) of ShamballaRays, 85:set in motion the activity of the great Ray Lives and started the motivation and impulse of thatRays, 90:the evocation of the fire, nourish the lesser lives and thus keep the wheel revolving. It is givenRays, 90:individual aspirants - must learn to model their lives. Only today is it possible to present thatRays, 91:of group service and begin to pattern their lives and natures so as to meet similar requirements inRays, 92:in reality, constitutes one event to Him Who lives now free in His Own world and free from theRays, 92:fire to solar fire. He "nourishes the lesser lives." This refers to the task of the Christ whichRays, 92:of the Hierarchy. The nourishing of the little lives refers primarily to His task as World TeacherRays, 96:the eighteen fires die down and that the lesser lives return unto the reservoir of life. This theyRays, 97:the eighteen fires die down and that the lesser lives return unto the reservoir of life. A veryRays, 97:the eighteen fires die down and that the lesser lives return unto the reservoir of life." TheseRays, 97:or more developed than the aggregate of group lives which compose it. Though individuals of varyingRays, 101:one which warrants careful thinking. The lesser lives (which are governed by the Moon) have beenRays, 101:which again and again has gathered to itself the lives which it has touched and colored by itsRays, 101:the purpose of the Master. None of the lesser lives (as we understand the term) form part of it,Rays, 102:of this garment and for the return of the lesser lives to the general reservoir of livingRays, 102:one who is the breath itself, dispatching the lives to the reservoir of substance, or recallingRays, 103:of cause), the world of meaning. Average man lives and has his being in the world of meaning; theRays, 104:the eighteen fires must die down; the lesser lives (embodying the principle of form, of desire andRays, 104:activity which wills the return of the lesser lives to the general reservoir from the very firstRays, 105:terms; substance is the aggregate of atomic lives out of which all forms are built. With this theRays, 107:larger purpose. The little will of the little lives must be merged in the larger will of the whole.Rays, 111:this factor conditions the experience of all the lives that move within the radius of HisRays, 118:- directly accorded - that the Great [118] Lives at Shamballa are now in direct relation withRays, 128:with the life aspect and its expression in the lives of the world initiates. Working disciples (whoRays, 129:Triads" - that aggregation of liberated Lives of which the higher initiates in the [130] HierarchyRays, 130:The seventh kingdom in nature is that of the Lives Who participate in full capacity ofRays, 130:of the Hierarchy, and the relation of these Lives to the Lord of the World is similar, and yetRays, 140:to our earth humanity at all; these are the Lives who came with Him to this planet when He came,Rays, 141:and of the intention of the One in Whom he lives and moves and has his being becomes clear to him;Rays, 141:unity" of Sanat Kumara. Few of the great Lives Who form the inner group of the Council Chamber atRays, 142:the "Supernal Three," the "Radiant Seven," the "Lives embodying the forty-nine Fires," the "BuddhasRays, 142:All the above information concerning the Lives which are far in advance of the disciples of theRays, 142:theme and purpose to which all evolving lives must and will eventually conform. It must ever beRays, 144:to Shamballa than it is to Humanity. The Great Lives there move entirely free from glamor; TheirRays, 169:importance, but are little understood and their lives are consequently lives of great sacrifice andRays, 169:understood and their lives are consequently lives of great sacrifice and the term of their serviceRays, 179:substance, directing the multiplicity of lives and beings who constitute the forms through whichRays, 201:to provide a new field of experience for the Lives which, in cyclic rhythm, again seek to manifest.Rays, 205:individuals as the Christ, are a group of Lives or focused integrated Beings Who stand around SanatRays, 205:Rules For Group Initiation Coherency, affecting lives, forms and substances, is an expression ofRays, 206:amplified by the fused ability of a group of Lives Who - though not as far advanced as He is uponRays, 206:members of the spiritual Hierarchy. It is these Lives Who constitute the innermost circle of theRays, 206:relationship. The major characteristic of these Lives is Will or Purpose. They embody andRays, 221:upon the Cross. Yet He died not, and still lives, and by His life are all souls saved. It is hardRays, 226:to the higher aspects of the seven Ray Lives and establishing contact with the Three and the One.Rays, 242:the Path of Initiation for these great informing Lives of planetary spheres. He could take thisRays, 242:in which the cells and atoms of His body (all lives in all kingdoms), and the integrated organismsRays, 248:law which governs the thinking of those great Lives Who form the Council of Sanat Kumara inRays, 265:as governing his attitude to that in which he lives and moves and has his being. This goes on untilRays, 268:They work out Their plans - these four Great Lives - through the medium of the Lords of the SevenRays, 270:not directed towards any individual. These great Lives work through major groups. Their potency isRays, 272:precedes a stage of awakening. These three great Lives Who have associated Themselves with the LordRays, 286:world of meaning is the world in which the soul lives and moves with intention and understanding;Rays, 292:but is now preoccupied with that in which he lives and moves and has his being. His interests areRays, 298:of non-separateness to the minds and into the lives of men everywhere. The work of the aspirant isRays, 324:(in a briefer manner) upon the world in which he lives and upon the environment which aids andRays, 333:evolution. Men are so apt to regard their own lives and destiny and the unfoldment of the humanRays, 333:kingdoms, and each of these groups of evolving lives has its own important destiny - important toRays, 337:and another. This may cover a period of many lives or prove relatively short. The results of theRays, 350:them and becomes the motivating power in their lives. It was under instructions from the GreatRays, 363:playing through and directed by the great Lives Who form a permanent nucleus of the Council ChamberRays, 376:then can penetrate to other centers and to other lives, and thus the Lord is served." It is thisRays, 380:spiritual centers certain developed and informed Lives Who - in [381] increasing numbers - "walkedRays, 385:life and the service of their fellowmen; their lives, however, frequently leave much to be desired,Rays, 385:to achieve purification on all three levels. The lives of these initiates are faulty and theirRays, 393:of consciousness, and involving what group of lives, must be implemented and presented to humanity,Rays, 397:The progressive experience of the greater Lives Who work in the Council Chamber of Sanat KumaraRays, 401:who are seeking to combat this in their own lives and in the lives of others. The inflow of pureRays, 401:to combat this in their own lives and in the lives of others. The inflow of pure solar astralRays, 404:in relation to and in contact with certain great Lives Who work on the periphery of theRays, 413:of deep joy to the Hierarchy and to the Great Lives in the Council Chamber at Shamballa, for they
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