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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - LOVE
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LOVE
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Autobiography, 290:And life and all events, And bring to light the Love That underlies the happenings of the time. LetAutobiography, 290:demonstrate and outer cleavages be gone. Let love prevail. Let all men love." Autobiography, 290:cleavages be gone. Let love prevail. Let all men love." Autobiography, 295:anything) the three divine aspects - knowledge, love and will - can be expressed. That there isAutobiography, 295:is to be seen in the manifestation of God as Love. Upon these eight fundamentals all the esotericAutobiography, 303:Today our group is filled with light and love and power. Today this group, the Arcane School, ofBethlehem, ix:cup was passed from hand to hand In token of my love for all mankind Within the land. When, atBethlehem, ix:His beloved from whom He expects the return of love. Man is the other person of the Divine mystery.Bethlehem, 7:thus fighting, have lost sight of His message of love to all beings. Fanatics quarrel over HisBethlehem, 14:a divine potency. This the Buddha embodied. But love came to the world through Christ, and He,Bethlehem, 14:He, through His work, transmuted emotion into Love. As "God is Love," the comprehension that ChristBethlehem, 14:work, transmuted emotion into Love. As "God is Love," the comprehension that Christ revealed theBethlehem, 14:the comprehension that Christ revealed the love of God makes clear the magnitude of the task HeBethlehem, 16:grasped. This was the message or command to love our neighbor as ourselves." (St. Matt., XIX, 19).Bethlehem, 16:illumination, with the final objective of group love and group good. We learn to perfect ourselvesBethlehem, 24:its complement and expression in and through love. This needs a most careful reproclaiming. LoveBethlehem, 24:love. This needs a most careful reproclaiming. Love and sentiment and devotion are often confusedBethlehem, 24:are often confused with each other. Pure love is an attribute of the soul and is all-inclusive, andBethlehem, 24:the soul and is all-inclusive, and it is in pure love that our relation to God and to each otherBethlehem, 24:to God and to each other consists. "For the love of God is broader than the measure of man's mind,Bethlehem, 24:so runs the old hymn, and thus is expressed that love which is the attribute of Deity and also theBethlehem, 24:devotion can be fanatical and cruel; but love blends and fuses, understands and interprets andBethlehem, 24:causes and all races, into one flaming heart of love, knowing no separateness, no division and noBethlehem, 24:must call into activity not only the deepest love of one's heart, but the keenest decisions of theBethlehem, 26:perception. Initiation is the revelation of love, of the second great aspect of divinity,Bethlehem, 26:He revealed to us the nature of essential love, and then told us to love. He demonstrated to usBethlehem, 26:nature of essential love, and then told us to love. He demonstrated to us what divinity is, andBethlehem, 26:Testament this unfolding life of living divine love is held before us in three ways, eachBethlehem, 29:past, has to be transcended and transmuted into love of man and a sharing in the "fellowship ofBethlehem, 30:canst feel, in warmth of sunlight streaming The Love of God, encircling all the earth, Then knowBethlehem, 40:and new values, new desires and a new love replace the old. The Birth at Bethlehem marked theBethlehem, 42:that receives thee; a Man like to me Thou shalt love and be loved by, for ever: A Hand like thisBethlehem, 45:time in himself the outpouring of the divine Love, and experiences that marvelous change whichBethlehem, 55:God Who speaks divinely, we have fallen down in love and adoration before that divinity. But theBethlehem, 57:(which is the basis of our faith in the love of God) there have been, as we have seen, many WordsBethlehem, 57:their salvation. One of these truths is that the love of God is eternal, and that His love for HisBethlehem, 57:is that the love of God is eternal, and that His love for His people has been steadfast andBethlehem, 61:will stand amazed at the persistence of God's love and the willingness to sacrifice ThemselvesBethlehem, 65:blood because the world of men drew Him and the love of the Father impelled Him. He came to give toBethlehem, 69:providence. Persist intent, And thou shalt find love's veiled sacrament. Some secret revelation,Bethlehem, 72:that one religion which will be the religion of love, of peace on earth, of universal goodwill, ofBethlehem, 76:far broader and wider in its all-embracing love than the average orthodox Church seems willing toBethlehem, 79:Initiation - The Birth at Bethlehem Through love and loving practice we prove ourselves initiate inBethlehem, 79:in the mysteries. Born into the world of love at Bethlehem, the keynote of our lives from then onBethlehem, 79:must be obedience to the highest that is in us, love to all beings, and complete confidence in theBethlehem, 79:the outer form of our personalities) the life of love. The life of Christ is a life to be livedBethlehem, 79:of test and of problems, but its essence is love and its method is love. It leaves us an exampleBethlehem, 79:but its essence is love and its method is love. It leaves us an example that we should follow HisBethlehem, 88:find our way to the Heart of God. Only through love can Love be revealed. When through right useBethlehem, 88:way to the Heart of God. Only through love can Love be revealed. When through right use andBethlehem, 89:when we study anew the message of love which Christ gave. [90] It is probably true that Christ cameBethlehem, 90:in Himself a cosmic principle - the principle of Love, which is the outstanding quality of God.Bethlehem, 90:and pointed the way out. But the principle of Love - the fundamental principle of the universe -Bethlehem, 90:had not been revealed before Christ came. God is love, and in the fullness of time this outstandingBethlehem, 90:greatest of the cosmic principles. This Law of Love can be seen functioning in the universe as theBethlehem, 92:gave the greatest of all ideas - that God is Love, and that love could manifest in human form, and,Bethlehem, 92:of all ideas - that God is Love, and that love could manifest in human form, and, thus manifested,Bethlehem, 105:and reflected in the body." (The Religion of Love, by the Grand Duke Alexander of Russia.) TheBethlehem, 128:aspirant and disciple - personal ambition, love of popularity, worldly ambition, intellectualBethlehem, 129:of the devil and, from apparent right motive and love of humanity, accepted the proffered gift,Bethlehem, 130:attitude must change to that of Christ whose love has become radiating, ever giving out to theBethlehem, 130:be brought about; to proclaim that inclusive love and that technique of at-one-ment which all whoBethlehem, 131:rise from individual to the whole. [131] Self-love but serves the virtuous mind to wake, As theBethlehem, 132:way. He had to transmit the great energy of the Love of God. Perfected, serving and with a fullBethlehem, 132:said: "The word which Thou hast spoken through love of me, the supreme mystery named the Oversoul -Bethlehem, 136:that nature is Spirit or Life, Soul or conscious love, and Form intelligently motivated. Life,Bethlehem, 144:the new synthetic commandment which is "to love one another." This would render needless all theBethlehem, 144:of life, rendering them superfluous, because the love which will flow out from man to God, and fromBethlehem, 144:will give place to the radiance of love and the understanding of goodwill and light which ChristBethlehem, 145:to be known; some of its aspects, such as the love and wisdom of God, have been revealed to us byBethlehem, 145:infinite potentialities. Christ revealed the love-nature in the Father. Through His Person, HeBethlehem, 148:nature is a dim and distorted reflection of the love-nature of God which the cosmic Christ, theBethlehem, 150:with the beginning of faith which worketh by love, it goes on by living well to arrive at sightBethlehem, 154:His ideas, because theirs is the authority of love and of understanding. We find also this basicBethlehem, 157:can carry him, sees and touches reality. It is love and intellect combined, plus the power to know,Bethlehem, 163:when we study the next great crisis, showed us love and sacrifice carried to their extremeBethlehem, 164:But I can be known thus through single-hearted love, Arjuna, and seen as I truly am, and entered, OBethlehem, 166:the world - the quality of His life, which is Love and Wisdom and Value and Reality. It was all ofBethlehem, 167:idea. He gave us the new concept that God is Love, no matter what might be happening in the worldBethlehem, 168:embodied a great idea, the idea that God is Love, and that love is the motivating power of theBethlehem, 168:great idea, the idea that God is Love, and that love is the motivating power of the universe. ThisBethlehem, 168:the world; all that happens is along the line of love. If this is realized as fact and fundamentalBethlehem, 168:that quite emphatically. But we do care that the love which He expressed should be demonstrated inBethlehem, 180:upon this ceaseless and age-old focusing of the love of God and the desire of man in the person ofBethlehem, 188:Lord." (St. Matt., XXV, 21.) Men are learning to love, and the will, and do, repudiate a theologyBethlehem, 197:faith had occupied themselves with the theme of love and loving service instead of with thisBethlehem, 197:many phases. The idea of a God Whose nature is love has battled for centuries with the idea of aBethlehem, 197:word and example, of the thought that God is love and not a wrathful deity, inflicting jealousBethlehem, 197:this ancient belief and the truth of God's love which Christ expressed, and which Shri Krishna alsoBethlehem, 197:has been at fault, but the reality of God's love can now be grasped and can thus offset theBethlehem, 198:Sin and sacrifice ousted and supplanted the love and service which He sought to bring to ourBethlehem, 200:that the determining factor in human life is love, and that "God is love." (I St. John, IV, 8.)Bethlehem, 200:factor in human life is love, and that "God is love." (I St. John, IV, 8.) Christ came to show usBethlehem, 200:(I St. John, IV, 8.) Christ came to show us that love was the [201] motivating power of theBethlehem, 201:themselves.' Augustine identifies sin with the love of self. Dr. Williams has argued that theBethlehem, 204:What we are really doing is breaking the Law of Love, which knows no separation, but sees onlyBethlehem, 204:from a failure of faith and a refusal of love. The psychologists do not escape from this view ofBethlehem, 205:individual good, which is of the nature of sin. Love is unity, at-one-ment and synthesis.Bethlehem, 205:But man, being divine in nature, has to love, and the trouble has been that he has loved wrongly.Bethlehem, 205:early stages of his development he places his love in the wrong direction, and turning his back on
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