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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - LOVE
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LOVE
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Bethlehem, 205:the wrong direction, and turning his back on the love of God, which is of the very nature of hisBethlehem, 205:therefore a definite infringement of the Law of Love, as we show it in our relation with God orBethlehem, 206:He embodied in Himself the principle of love and therefore it was not possible for Him, at theBethlehem, 210:hardness of men's hearts, the weakness of their love, and their failure to see the vision, brokeBethlehem, 210:of God at any cost, as Christ did, and who can love one another as Christ loved us. The way intoBethlehem, 210:of enunciating these new truths concerning love and service Christ lost his life. Canon StreeterBethlehem, 210:which has its basis in the conflict between love and hate? It is not the intention of this book toBethlehem, 211:Crucifixion The real issue was the issue between love and hate. Only St. John, the beloved Apostle,Bethlehem, 211:in his Epistles the emphasis is entirely upon love, and the usual orthodox interpretation isBethlehem, 211:interpretation is nowhere to be found. Just love and hate; the desire to live as children of GodBethlehem, 211:of God and a member of the human family. It was love which Christ endeavored to express, but it isBethlehem, 211:the way into the kingdom of God was the way of love and of service. He served and loved and wroughtBethlehem, 211:way to call attention to the principle of love as the major characteristic of divinity, only toBethlehem, 212:saved, yet all the time Christ has told us that love is the way into the kingdom, and that the factBethlehem, 212:the basic law of the kingdom of God, the Law of Love, will finally save the world. It is theBethlehem, 212:and a value into life. A sense of the failure of love constitutes the outstanding problem in theBethlehem, 216:not only the historical Jesus Whom we know and love, but He was also the symbol to us of the cosmicBethlehem, 217:every human being, which is strength and joy and love. He knew also bliss, for at the CrucifixionBethlehem, 218:whose nature is becoming irradiated by divine love, the major characteristic of the second PersonBethlehem, 218:the soul, the son of God, whose nature is love. As we have seen, Mary represents the third PersonBethlehem, 223:we really understand the meaning of God and His love. The way of the Savior becomes then our way.Bethlehem, 225:kingdom of God; secondly, to show us what the love of God signified and how it expressed itself inBethlehem, 227:to interpret it. We have preached a God of love and have spread a doctrine of hate. We have taughtBethlehem, 228:the Kingdom of God, by Albert Schweitzer, p. 75. Love is the beginning, and love the end, and inBethlehem, 228:Schweitzer, p. 75. Love is the beginning, and love the end, and in love we serve and work. The longBethlehem, 228:Love is the beginning, and love the end, and in love we serve and work. The long journey ends thus,Bethlehem, 232:to interpretation, and so altered the Gospel of love into a cult of separation) reveal to us "...aBethlehem, 233:can go forward upon earth, and His message of love can be widely distributed. They know now, pastBethlehem, 233:of life can with safety be revealed only when love holds sway over the human consciousness, andBethlehem, 233:comes to be the supreme regard. Only through love (and service as the expression of love) can theBethlehem, 233:through love (and service as the expression of love) can the real message of Christ be understoodBethlehem, 233:and men pass on towards a joyful resurrection. Love makes us humbler, and at the same time wiser.Bethlehem, 234:they knew that the mode of their remaking was love. This was a providence, a deliverance, greaterBethlehem, 234:hypothesis which men call God was known as love, and everywhere He was made manifest just in so farBethlehem, 234:He was made manifest just in so far as love had passed out from Christ to the fellowship of theBethlehem, 235:meet the theological need of proving that God is love, we have invented a place of discipline,Bethlehem, 235:to fit it in to the general belief that God is love. Yet the truth is that Christ died and roseBethlehem, 240:But this life of power, a power instinct with love and joy and peace, can only with difficulty beBethlehem, 247:a part. We seek assurance that those whom we love and value are not lost to us. We seek to shareBethlehem, 248:in time and space, the familiar state which we love and cherish. We desire compensation for what weBethlehem, 252:of self-absorption to the life of unselfish love, the transition from the darkness of selfishBethlehem, 261:and hatred and separation, telling us to love our neighbor as ourselves. He gave a message whichBethlehem, 261:the kingdom of God stands wide open to all who love and serve and who purify the lower nature,Bethlehem, 261:to walk with God, but to walk with each other in love and understanding. He emphasized theBethlehem, 261:and to lay no emphasis upon personalities. Love, brotherhood, cooperation, service, self-sacrifice,Bethlehem, 265:obedience to the light which we may have, by love, and by becoming sensitive to inspiration from onBethlehem, 266:in whom God is expressing Himself. "If we do not love our brother whom we have seen, how can weBethlehem, 266:love our brother whom we have seen, how can we love God whom we have not seen?" (I St. John, IV,Bethlehem, 266:instruction which Christ gave, and to learn to love our brother. Love is not a sentimental,Bethlehem, 266:Christ gave, and to learn to love our brother. Love is not a sentimental, emotional state ofBethlehem, 266:those to be loved; but in spite of all, it is a love which sees truly, and which, because it seesBethlehem, 266:because it sees so truly can act wisely. It is a love which realizes that the world needs love, andBethlehem, 266:It is a love which realizes that the world needs love, and that a spirit of love (which is a spiritBethlehem, 266:that the world needs love, and that a spirit of love (which is a spirit of inclusiveness, ofBethlehem, 266:of the Kingdom We are all so ready to take love. We are all so eager to be loved, because weBethlehem, 267:unconsciously if not consciously, [267] that love means service, and we like to be served. The timeBethlehem, 267:to life must change, and we must learn to give love and not to ask love, to go out in service toBethlehem, 267:and we must learn to give love and not to ask love, to go out in service to all whom we contact dayBethlehem, 267:Theologically, we have said that "God is love," and then have interpreted Him in terms of our ownBethlehem, 267:to be served by those who have vision and the love of God in their hearts. It is obvious how littleBethlehem, 267:of God in their hearts. It is obvious how little love there is used in the world at this time. TheBethlehem, 267:that the reason we can recognize God as a God of love is that we are ourselves, basically andBethlehem, 267:awakened it is difficult for us to interpret love correctly, and it is impossible for the masses ofBethlehem, 267:beings, to understand the real significance of love. The understanding of love and the expressionBethlehem, 267:real significance of love. The understanding of love and the expression of love are strictlyBethlehem, 267:The understanding of love and the expression of love are strictly personal matters. Love can remainBethlehem, 267:of love are strictly personal matters. Love can remain indefinitely a theory or an emotionalBethlehem, 267:each would think out for himself the meaning of love in his life, and if all would decide to giveBethlehem, 267:in his life, and if all would decide to give love and understanding (not emotional reactions, butBethlehem, 268:but steady, [268] steadfast, understanding love), then the tangles in this troubled world of oursBethlehem, 268:and turmoil would then more rapidly disappear. Love is essentially the realization of brotherhood.Bethlehem, 268:and know, and the second is the practice of love, the third is the development of that sensitivityBethlehem, 271:Inspiration is pouring in all the time; love is latent in every human heart. Only obedience isBethlehem, 271:is rendered, service, which is the expression of love, and inspiration, which is the influence ofBethlehem, 274:and his duty to God is worked out through the love he feels and shows for those around him. HeBethlehem, 274:on the physical plane of life. He works through love and in love and because of the love of God. ABethlehem, 274:plane of life. He works through love and in love and because of the love of God. A close study ofBethlehem, 274:through love and in love and because of the love of God. A close study of the Gospel story and aBethlehem, 277:the attribute of light, and by the nature of its love and loves. Full expression of the "HiddenBethlehem, 281:do not know Christ they say: "Little children, love one another." They do not condemn those whoBethlehem, 283:clear-sighted disciples animated by a spirit of love and goodwill to all men, irrespective of raceBethlehem, 283:and occupied with their enforcement, but to love and service, forgetting self, giving the uttermostBethlehem, 284:service of ourselves, of our family, of those we love, of some leader, some cause, some school ofBethlehem, 284:and we must learn to serve as Christ served, to love all men as He loved them and, by the potencyBethlehem, 284:all we meet so that they too can serve and love and become members of the kingdom. When this isBethlehem, 284:of the citizens of the kingdom of Souls: love, wisdom, silence, non-separativeness and freedom fromDestinythe energy of the Will of God. The energy of Love-Wisdom, called frequently the Love of God. TheDestinyThe energy of Love-Wisdom, called frequently the Love of God. The energy of Active Intelligence,Destiny, 6:[6] present in our solar system, that of love-wisdom, to which many of the egos now in incarnationDestiny, 7:idealism which will be applied eventually by love, motivated by wisdom in cooperation withDestiny, 12:restore confidence in God's plan and its divine love and loveliness. Let us, therefore, considerDestiny, 15:bad. Where they flagrantly infringe the Law of Love, their influence may be powerful, but it isDestiny, 15:I would here point out that real group love never demonstrates as hatred of the individual. It mayDestiny, 16:and Masters of the Hierarchy are working out the Love of God. This is a hard saying for some of youDestiny, 17:Lord of Shamballa in this time of urgency, from love of the life aspect and from understanding ofDestiny, 17:from understanding of the Plan as well as from love of humanity, is sending forth this dynamicDestiny, 17:itself through sound, as consciousness or love does through light. The sound of the nations hasDestiny, 18:world situation is that of the second Ray of Love Wisdom, Christ's ray. This energy is poured intoDestiny, 18:the Hierarchy at this time - the energy of love - is seeking to blend with that which is flowingDestiny, 19:which are working out favorably. The potency of love-wisdom, [20] transmitted by the Hierarchy, is
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