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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MAGIC
magians

MAGIC
(page 2 of 7)

magical


Fire, 984:and the eye of wisdom in process of opening. 92 Magic. - S. D., I, 284. Magic is a divine scienceFire, 984:process of opening. 92 Magic. - S. D., I, 284. Magic is a divine science which leads to aFire, 984:Isis Unveiled , I, 138. The object of the art of magic is the perfection of man. - Isis Unveiled,Fire, 984:the perfection of man. - Isis Unveiled, I, 309. Magic explores the essence and power of everything.Fire, 984:- Isis Unveiled, I, 282; S. D., II, 538. Magic and magnetism are synonymous terms. - Isis Unveiled,Fire, 984:are synonymous terms. - Isis Unveiled, I, 279. Magic is the sumtotal of natural knowledge. - IsisFire, 984:natural knowledge. - Isis Unveiled, II, 99, 189. Magic does not imply a transgression of the lawsFire, 984:- Isis Unveiled, I, Preface. The Basis of Magic. Magic is based on the inner powers in man's soul.Fire, 984:- Isis Unveiled, I, Preface. The Basis of Magic. Magic is based on the inner powers in man's soul.Fire, 984:I, 459. The trinity of nature is the lock of magic, the trinity of man the key that fits it. - IsisFire, 984:the key that fits it. - Isis Unveiled, II, 635. Magic is occult psychology. - Isis Unveiled, I,Fire, 984:612-616. The astral light is the chief agent of magic. - Isis Unveiled, I, 128, 616; S. D., I, 275;Fire, 984:I, 128, 616; S. D., I, 275; II, 537. 93 Magic. - The very word Magic bears within itself proof ofFire, 984:D., I, 275; II, 537. 93 Magic. - The very word Magic bears within itself proof of its high origin.Fire, 984:and skill in occultism and no doubt our word magic is mostly indebted to that source for itsFire, 984:occult students these days anent white and black magic, 94 and much that is said is without force,Fire, 985:a hidden selfish purpose. The exponent of white magic interests himself in the work of constructiveFire, 986:contributing causes of all manifesting black magic. The Brother of Light works ever through theFire, 986:The heart center itself. The throat center. 94 Magic. - The art of divine Magic consists in theFire, 986:The throat center. 94 Magic. - The art of divine Magic consists in the ability to perceive theFire, 986:and made to act harmoniously. - S. D., II, 538. Magic is the second of the four Vidyas, and is theFire, 986:(atma-vidya) thrown on it in order to be White magic. - S. D., I, 192. Black Magic is defined by H.Fire, 986:order to be White magic. - S. D., I, 192. Black Magic is defined by H. P. B. as follows: BlackFire, 986:Magic is defined by H. P. B. as follows: Black magic employs the astral light for purposes ofFire, 986:the aiding of evolution. - S. D., I, 274. Black magic works with opposing poles. The white magicianFire, 986:and of synthesis. - S. D., I, 448. Black magic has for its symbol the inverted 5-pointed star.Fire, 986:its symbol the inverted 5-pointed star. White magic uses the same symbol with the point uppermost.Fire, 986:the same symbol with the point uppermost. Black magic is mahavidya without the light of atma-vidya.Fire, 986:mahavidya without the light of atma-vidya. White magic is mahavidya illumined by atma-vidya. - S.Fire, 986:illumined by atma-vidya. - S. D., I, 592. Black magic is ruled over by the moon. White magic isFire, 986:Black magic is ruled over by the moon. White magic is ruled over by the sun. Black and white magicFire, 986:magic is ruled over by the sun. Black and white magic arose during the great schism which startedFire, 986:root-race. - S. D., II, 221, 445, 520. Black magic is based on the degradation of sex and of theFire, 986:of sex and of the creative function. White magic is based on the transmutation of the creativeFire, 986:the throat, the center of creative sound. Black magic deals with the forces of involution. WhiteFire, 986:magic deals with the forces of involution. White magic works with the powers of evolution. BlackFire, 986:magic works with the powers of evolution. Black magic is concerned with the form, with matter.Fire, 986:is concerned with the form, with matter. White magic is concerned with the life within the form,Fire, 989:and Fire Elementals b. The Source of Black Magic In touching upon this point, we are trespassingFire, 991:when balanced, procure the desired end. Black magic is spoken of as making its appearance upon ourFire, 993:and Fire Elementals c. Conditions for White Magic In considering the factors requiring adjustmentFire, 993:adjustment prior to undertaking the work of magic, we are dealing with that which is of eminentlyFire, 993:of eminently practical value. Unless students of magic enter upon this pursuit fortified by pureFire, 993:acquisition of power. Knowledge of the laws of magic puts into the hands of the student powersFire, 994:third danger which menaces the unwary student of magic lies in the fact that when he tampers withFire, 994:arduous task of becoming a conscious Master of Magic: Physical Purity. This is a thing not easilyFire, 995:it suffices for need of a better. The student of magic who can safely undertake the enterprise,Fire, 995:to know. Astral Stability. The student of magic aims, above all, to purify his desires, and so toFire, 995:be initiated. Let not the would-be student of magic proceed in his investigations and hisFire, 996:and proceed with the rules. The worker in white magic utilizes ever the energy of the Solar AngelFire, 996:to all that is objective. In an old book of magic, hidden in the caves of learning, guarded by theFire, 996:and Fire Elementals 3. Fifteen Rules for Magic These rules will necessarily be of an esotericFire, 997:that all that is here imparted concerns "white magic," and is given from the standpoint of theFire, 998:impression. We must remember that [998] white magic works from above downwards, and is the resultFire, 998:it will be apparent why workers in white magic are ever advanced, and spiritual men, for theFire, 999:proceed synchronously, and the work of magic and of creation can proceed unimpeded. It will,Fire, 1002:Here we have a very important piece of work of magic dealt with, and one that is little consideredFire, 1003:do know, either on the path of white or black magic. Then they utilize the form with its inherentFire, 1004:in the first case, the brother engaged in white magic, and in the second the thought form he isFire, 1006:guarded - both the solar Angel and the worker in magic maintain an attitude of contemplation,Fire, 1008:consideration of the second set of "Rules for Magic," I would like to make a few remarks anent theFire, 1008:is that no man is a magician or worker in white magic until the third eye is opened, or in processFire, 1012:is veiled. In proceeding with the "Rules for Magic," we will take up those concerned with theFire, 1014:idea, and [1014] the greatest act of conscious magic is to be seen. All other magical creations areFire, 1014:water, land and air meet there is the place for magic to be wrought. It will be noted that in thisFire, 1015:magical work. As is ever the case in all white magic, the activity of the solar Angel is theFire, 1015:problem of the extinction of certain workers in magic, who were "destroyed by their own fire" orFire, 1018:he can then work out certain formulas of magic which enable him to create in the three spheres. ItFire, 1018:building, and which enables a magician of white magic to produce objective phenomena on theFire, 1021:is carried forward, and here the worker in magic is in critical danger of failure should he not beFire, 1022:benefits they desire. Nevertheless, this magic of the unconscious or selfish kind leads to karmicFire, 1023:remarks, we can now continue with the Rules of Magic for the physical plane. Fire, 1023:the planetary etheric web. The worker in white magic, being an occultist, deals in universals, andFire, 1024:of the failure undergone by would-be workers in magic is to be traced to the fact that theyFire, 1026:might be asked of what use the fifteen rules for magic communicated above may be. Naught, as yet,Fire, 1126:different to that of the student of the white magic. It is called "the path of manasic evil," andFire, 1128:of the eventual triumph of the "white" magic. Fire, 1177:Planetary Schools URANUS - The School of Magic of the tenth order. It is sometimes called "theFire, 1213:basis of what is called Hatha-Yoga and tantric magic. The link was sought in this yoga with thatFire, 1236:6. Devotion or Idealism. 7. Ceremonial Magic. | THE PLANETARY HIERARCHY S. Sanat Kumara, the LordGlamour, xi:group of servers is given in A Treatise on White Magic and in A Treatise on the Seven Rays, Vol.Glamour, 44:treatises as are those on Cosmic Fire and White Magic. They will constitute a series of relativelyGlamour, 66:that I hinted to you in A Treatise on White Magic that the astral body itself was an illusion. ItGlamour, 123:the mysterious and the secret. The glamor of sex magic. The glamor of the emerging manifestedHealing, 33:Emotional-Desire Nature In A Treatise on White Magic, I gave the world for the first timeHealing, 33:you here if I tell you that A Treatise on White Magic is also true as far as it goes, but it isHealing, 51:the spine Self-interest. Pure selfishness. Black Magic. Heart diseases. Tumors. White Magic. [52]Healing, 51:Black Magic. Heart diseases. Tumors. White Magic. [52] Please remember in studying this tabulationHealing, 63:desire-satisfaction. A consequent study of sex magic, plus a constant insatiable physical andHealing, 129:about the seventh ray of ceremonial order and magic. Healing, 231:highly evolved of that race began to practice magic. It is not possible for me to outline to youHealing, 231:to you the nature and practices of Atlantean magic with its control of elemental and of forms ofHealing, 231:work was the misdirected travesty of the White Magic so openly used in those days, prior to theHealing, 231:the Forces of Light and the Forces of Evil. Magic of the right kind was very familiar to theHealing, 331:dealt with in the pages of A Treatise on White Magic, pages 18-50, and you would find it of valueHealing, 378:is simply a prelude to the real discovery. The magic of the radio would be completely unbelievableHealing, 396:and so expand what I said in A Treatise on White Magic. [397] Healing, 428:with the subject of death in A Treatise on White Magic, focusing therein primarily upon theHealing, 437:of all good. - Vol. V. A Treatise on White Magic: Death, if we could but realize it, is one of ourHealing, 440:and that there is no death. A Treatise on White Magic: You say there are as yet only beliefs as to
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