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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MANAS
managing

MANAS
(page 4 of 5)

manasa


Fire, 457:between the personality and the higher manas, or human soul. - H. P. Blavatsky. Fire, 457:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor b.Fire, 458:to the over-shadowing by the Holy Spirit, the manas aspect. Think out this resemblance, and traceFire, 461:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor WeFire, 465:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor TheFire, 469:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor c.Fire, 472:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor AllFire, 475:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor 3.Fire, 475:Manas as a Cosmic, Systemic and Human Factor 3. Manas in the Final Rounds a. The TransmutativeFire, 478:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor TheFire, 480:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor ThreeFire, 483:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor WithFire, 485:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor AFire, 488:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor TheFire, 491:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor WeFire, 494:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor WeFire, 496:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor EveryFire, 498:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor b.Fire, 498:particularly that as far as the evolution of manas in this round is concerned its highestFire, 498:and of intuitive recognition. In other words, manas has (during the past three root races) beenFire, 499:the previous stages will be recapitulated, and manas will demonstrate in ways inconceivable as yetFire, 499:nature, and the transmutative power of manas, I would like to point out that so far-reaching areFire, 500:Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human FactorFire, 532:kingdom (the three triadal atoms, atma-buddhi-manas) form the spiral streams of force withinFire, 564:Builders of the next three planes (atma-buddhi-manas), who construct and control the work of theFire, follow:Grand Heavenly Man Seventh Unity 2-3. Buddhi Manas Planetary Logos Heart and Throat Heavenly MenFire, 569:the mental plane and has a close connection with manas, the fifth principle. The mind controls andFire, 572:the fifth, the fifth principle of mind, or manas, will reach fruition. Fire, 596:with this system and with buddhi and kama-manas) in our consideration of thought forms? For twoFire, 599:root race marks a point where higher and lower manas approximate, and where the concrete mind,Fire, 604:the physical - The gaseous. The 5th principle - Manas. The 5th Law - Fixation, the Law ofFire, 608:Lotus. Conscious Love. Active Intelligence. Manas. Fire by Friction. Substance. The PermanentFire, 613:lower principles: Etheric body Prana Kama - manas The Solar Gods give him two principles: LowerFire, 622:2 The Solar Angels are dual in Nature. "Manas is dual - Lunar in the lower, Solar in its upperFire, 622:the "Soul" or Second Aspect. The chief "Soul" is Manas, or mind." - S. D., II. 521. Fire, 624:it by the name of the sun Sirius. Sirius-kama-manas - the cosmic astral plane and the systemicFire, 643:or the bridge linking higher and lower manas, and which therefore is the channel for theFire, 681:the higher three principles - atma, buddhi, manas - and the lower three, and thus become in veryFire, 684:as the self-conscious principles; buddhi uses manas as a vehicle, and occult writers often speak inFire, 684:following statement which is concerned with kama-manas, and which deals with the conditions whichFire, 698:and here is the clue to the mystery of kama-manas. The kamic angels are vitalized from the "heart"Fire, 698:two dominating groups are the sumtotal of kama-manas in all its manifestations. The solar angelsFire, 700:that in the moon the fifth principle of manas incubated normally, and instinct gradually developedFire, 700:developed until it imperceptibly merged into manas, being of a similar nature; in this round aFire, 700:to incarnate. Those who implanted the spark of manas. Those who took bodies and molded the type.Fire, 701:with this system and with buddhi and kama-manas) in our consideration of thought forms? For twoFire, 701:lesser groups: Those who implant the spark of manas, Those who fan and feed the latent flame in theFire, 703:Earth scheme in this way, and we shall then see manas in full fruition working out in the humanFire, 703:conscious without the manasic vehicle, for manas is but the form through which a higher principleFire, 704:and Fire Elementals The fifth principle of manas is embodied in the five Kumaras, and if theFire, 705:of tremendous struggle, for the manasic vehicle "manas" (which they embody) will rebel against theFire, 705:succeeded by the Judgment Day when the Sons of Manas will be cast out and the Dragons of WisdomFire, 707:the full revelation in connection with cosmic manas and the entities who come in on that influenceFire, 708:substance, coloring it faintly with the "fire of manas." [709] Second. There appears a triangle onFire, 714:body be taken as the sacrificial ground, the manas in him is the yajamana. All the doings of man inFire, 714:is conducted by the true human entity called the Manas. He, who is willing to sacrifice his body,Fire, 784:mind and heart which is hidden in the term "kama-manas." One [785] of the profoundest occultFire, 841:and the basis of all achievement, that is, manas. They were quiescent during the AtlanteanFire, 846:He embodies influences of a manasic nature, but manas at its very lowest vibration. Perhaps someFire, 849:are studied: "Within the Hall of Ignorance kama-manas rules. The man, weighed down by muchFire, 850:to guide. Desire of a higher kind, the fruit of manas and its use, supplants the lower kamic urge.Fire, 919:Logos is manifesting in this mahamanvantara as Manas (the Divine Manasaputras in their totality)Fire, 919:aspect of buddhi or wisdom. Wisdom must have manas, or intelligent mind for its basis. He is theFire, 966:The Pituitary Body stands to the Pineal gland as manas does to Buddhi, or mind to wisdom. - S. D.,Fire, 1059:to the logoic Spiritual Triad, atma-buddhi-manas, and their influence is dominant in connectionFire, 1113:this truth about an interesting group of sons of manas as follows: "These Sons of mind clung to theFire, 1124:permanent atom, for the force of Mahat (of which Manas is an expression) is closely connected withFire, 1126:but some light may come, if we remember that manas on the mental plane is found in two expressions:Fire, 1126:atom on the formless planes. These two types of manas may be regarded as embodying the qualities ofFire, 1130:The jewel in the lotus is situated between manas and buddhi whilst the third eye is found betweenFire, 1197:the earlier system, that wherein Intelligence or Manas was the goal. The five liberated hierarchiesFire, 1197:are in their totality the sumtotal of manas. It is the Hierarchy which is the fifth in order, andFire, 1205:wields, as we know, the dual aspects of manas, one in the three worlds and one which makes itselfFire, 1241:the Wisdom and the one who has unified both the manas (intellect) and wisdom (buddhi) knows notFire, 1243:for Sirius is the emanating source of manas. There the mystic must go and become what is called "aFire, 1275:mind to mind and thence to understanding. (Manas to mahat and thence to buddhi.) [1276] Glamour, 21:by desire. What the Theosophist calls "kama-manas" produces glamor. It is illusion on the astralGlamour, 66:is no desire left for the separated self. Kama-manas disappears, and man is then regarded asGlamour, 251:or with an individual. The left eye, the eye of manas, the distributor of mental energy underHealing, 159:becomes the expression of the universal mind, Manas. In the work of the initiate, as he works outHealing, 571:"eye of buddhi" and the left eye is the "eye of manas" - this (when in relation to buddhi)Healing, 588:love, and mind or intelligence; or atma-buddhi-manas. As the soul anchors itself as consciousnessHealing, 588:latent or karmically present in all substance, manas or mind; this is inherited or held in solutionHealing, 599:concerned with the fifth principle of mind or manas; it is this principle which makes a human beingInitiation, viii:principle Higher or abstract Mind - Higher Manas The Ego begins to make its power felt in advancedInitiation, viii:aspect is also threefold A mental body lower - manas An emotional body - astral body A physicalInitiation, 47:the sumtotal of the fifth principle of mind or manas. [48] Initiation, 127:and for the first two initiations of manas by the Bodhisattva. When man individualized in LemurianInitiation, 127:upward progression. This fire and the fire of manas, are [128] directed along certain routes - orInitiation, 177:nature of buddhi, or wisdom, and the other of manas, or mind. The union of these two, through aInitiation, 179:the major initiations, or the initiations of manas, are those taken on the mental plane and in theInitiation, 217:and is formed of the conjunction of buddhi and manas. It is relatively permanent and lastsInitiation, 220:It implies a period of universal activity. Manas, or Manasic Principle Literally, the Mind, theInitiation, 221:it often means the unified triad - Atma, Buddhi, Manas; Spiritual Will, Intuition and higher [222]Magic, 75:revealed, an inner world of being. With this the Manas stills itself, for eyes and mind are one.Magic, 80:- kundalini - and the fire of mind, - cosmic manas - must meet upon the altar. In their union comesMagic, 196:Monad, and the line of its contact is: Monad. Manas. Spiritual intelligence. The higher mind. TheMagic, 378:fourth or human kingdom. [378] The arousing of manas or mind in animal man in a triple way. By theMeditation, 64:the fifth or dominant and the fifth principle, Manas or Mind, and, for this solar system (thoughMeditation, 167:Matter - Spirit - Mind, Prakriti - Purusha - Manas, are the three lines of development, and in
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