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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MANAS
managing

MANAS
(page 5 of 5)

manasa


Meditation, 183:man is the custodian of the fifth principle, or manas. I have given several hints here and more isMeditation, 208:is the custodian of the fifth principle [208] of manas in its relation to the totality of theMeditation, 208:that in dealing with esoteric matters lower manas helps not. Only he who has the higher vision inMeditation, 217:Third subray Activity Green-green Fifth subray Manas, mind Green-orange SECOND SOLAR SYSTEM IndigoMeditation, 226:Triad, or the world of the threefold Ego? Higher manas, expressing the activity or intelligenceMeditation, 229:of the Mahachohan. The fifth principle of manas. The five kingdoms of nature. The mineral kingdom.Meditation, 260:spirit-intuition-abstract mind, or atma-buddhi-manas, and this is not potentially but in fullMeditation, 352:and is formed of the conjunction of buddhi and manas. It is relatively permanent and lastsMeditation, 355:It implies a period of universal activity. Manas (Manasic Principle) Literally, the Mind, theMeditation, 356:it often means the unified triad - Atma, Buddhi, Manas; Spiritual Will, Intuition and Higher mind,Patanjali, 9:of the mental body, and therefore of lower manas or mind. The student should remember thatPatanjali, 10:forms are made. The "psychic nature" is kama-manas (desire-mind), the emotional or astral body,Patanjali, 14:in the lower nature is the result of kama-manas, or of mind tinged with feeling, of the desire-willPatanjali, 14:internal organ, the mind, are five in number. Manas, or mind, the actuating principle of thePatanjali, 15:The modifications are the lower shadow of manas (or mind in the microcosmic manifestation), andPatanjali, 44:Christ consciousness), having for its vehicle, manas or higher mind. The other way is the way ofPatanjali, 74:Kama desire astral body astral plane. 3. Lower Manas concrete mind mental body mental plane. 4.Patanjali, 74:mind mental body mental plane. 4. Higher Manas abstract mind egoic body mental plane 5. BuddhiPatanjali, 144:the physical vehicle in its two aspects. Lower manas, or concrete mind is the basic factor in thePatanjali, 206:vehicle of the spiritual triad (or atma-buddhi-manas), should be carefully considered. QuietedPatanjali, 249:the emotional reactions of the desire-mind (kama-manas) vehicle are subdued and the yogi is unawarePatanjali, 331:the mire refers to that mixed nature of kama-manas, desire and lower mind, which causes the uniquePatanjali, 428:subrace Anglo-Saxon. 3. The fifth principle manas, or mind. 4. The fifth plane the mental. 5. ThePsychology1, 356:which is called (in theosophical books) kama-manas. This phrase simply means a blend ofPsychology1, 356:below the threshold of consciousness; kama-manas is no longer the outstanding characteristic of thePsychology1, 357:again, analogous to that period wherein kama-manas was developed, and we shall then have the entirePsychology1, 466:worlds. 14. Mental energy or impulse, Universal manas. 15. Ray of Abstract Idealism or Devotion.Psychology1, 420:Color: Silvery Rose. Human Principle: Kama-manas. Desire. Divine Principle: Desire for form.Psychology2, 70:In these three energies we have the atma-buddhi-manas of the theosophical literature. They are thatPsychology2, 151:The Law of Expansive Response - Sixth Law Manas - Higher spiritual mind. It comes via the knowledgePsychology2, 160:of the antahkarana between higher and lower manas by the divine Agnishvatta, the solar angel,Psychology2, 222:instinct is the result of the development of manas, or mind, and the emergence of the intelligence.Psychology2, 284:Personality. The energy of mind. The force of manas. The reflection of divine will and purpose.Psychology2, 472:by desire. What the theosophist calls "Kama-manas" produces glamor. It is illusion on the astralPsychology2, 563:Smell - Perfected Knowledge. The principle of manas in its discriminating activity, perfecting theRays, 6:The full expression of buddhi, as it utilizes manas. This emergence into manifestation is broughtRays, 27:- Pure reason Base of spine - Personality - Manas - Spiritual activity In these words you have,Rays, 27:point of the antahkarana as it contacts the manas or lower mind and is thus the agent of theRays, 169:upon the third and fifth rays, and work with the manas or mind as it is developing in all forms.Rays, 326:the levels of the Spiritual Triad: atma-buddhi-manas. Between the higher three and the lower threeRays, 426:for Sirius is the emanating source of manas. There the mystic must go and become what is called "aRays, 443:is fundamentally the product of glamor, of kama-manas - a glamor which humanity itself has createdRays, 445:world. In these three we have the atma-buddhi-manas of the theosophical literature - that higherRays, 454:response of the Spiritual Triad (atma-buddhi-manas), which is the expression of the Monad, isRays, 465:or spiritual ego. The middle principle. Buddhi-manas. The reflection in mental substance of theRays, 475:with these two. You then have atma-buddhi-manas (the latter being the agent of creation)Rays, 645:can be said: from that high place, atma-buddhi-manas (will, love and intelligent action) can beRays, 648:the great stimulation of the fifth Principle of manas, the intelligence principle in man. ARays, 688:its major effects upon the mind, or upon manas, the fifth principle; it enables the initiate to useSoul, 101:the five pranas, but also eye, ear, speech, and manas originate from the heart. The heart and notSoul, 101:heart. The heart and not the head is the home of manas; and the former therefore is the center alsoTelepathy, Discip:of the abstract mind, of the intuition, or of manas and buddhi. The science is as yet without a
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