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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MANU
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MANU
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Astrology, 687:three centers: The force center of which the Manu, and His group, are the expression. The center ofDiscipleship1, 38:of communication between the department of the Manu and the race of men. It is a noble task, myDiscipleship1, 754:composed of the Christ, the Mahachohan and the Manu. Symbolically speaking, this triangleDiscipleship2, 135:energy pours in, via the two Great Lords, the Manu and the Christ. It is also registered by theirExternalisation, 158:functioning Activities. These Three are, the Manu, the focal point of the first Ray of Will orExternalisation, 160:of Shamballa within the Hierarchy - the Manu, the Christ and the Mahachohan - invoke the Buddha,Externalisation, 160:and the Lord of the World, linked through the Manu and representing Shamballa can be brought into aExternalisation, 274:development of humanity, and the work of the Manu is occupied with the science of divineExternalisation, 298:of the first ray and in the department of the Manu, and are very sensitive to Shamballa force. SuchExternalisation, 304:and is in close touch with the Christ, with the Manu and with the Lord of Civilization, the MasterExternalisation, 525:its senior Directors, such as the Christ, the Manu and the Lord of Civilization. These great BeingsExternalisation, 564:in the Hierarchy (the department of the Manu, that of the Christ, and that of the Lord ofExternalisation, 663:with the Master Morya, and also with the Manu (one of the three Heads of the Hierarchy), and theseExternalisation, 663:Hierarchy), and these three - the Christ, the Manu and the Master Morya - create a triangle ofExternalisation, 669:primarily in cooperation with the Christ and the Manu. Now we come to the work which I (D.K.), aFire, 41:Manus, and their sandhis (intervals); each Manu lying between two sandhis. Every Manu's ruleFire, 41:each Manu lying between two sandhis. Every Manu's rule contains seventy-one Maha Yugas, - each MahaFire, 41:Maha Yugas form the period of the reign of one Manu 306,720,000 The reign of 14 Manus embraces theFire, 41:i.e., intervals between the reign of each Manu, which amount to 6 Maha Yugas, equal to 25,920,000Fire, 119:on the mental plane under the Mahachohan, the Manu, and the Bodhisattva, or the Christ; on theFire, 122:and with the spiritual Essence in Man. The Manu. The One Who presides over the evolution of theFire, 180:three centers: The force center of which the Manu, and His group, are the expression. The center ofFire, 214:His cycles do not coincide with those of the Manu as the Manu holds office for the entireFire, 214:do not coincide with those of the Manu as the Manu holds office for the entire root-race. The WorldFire, 436:will be seen, and the opportunity of the [436] Manu to separate races, to segregate types, and toFire, 484:deals with the burning of the fiery lives. The Manu's department concerns itself with the form orFire, 599:rulers on our planet are the Lord Maitreya, the Manu, and the Mahachohan. The three major planesFire, 640:definitely connected with the control of the Manu's department, and of the great devas associatedFire, 642:and on a large scale by the head of the Manu's department through their own rulers - certain devasFire, 711:began to rule over this earth from the time of Manu the Vyvaswatha. As his name implies, he is aFire, 743:from one sphere to another. The seed manu of a globe gathers all the life forces into Himself, asFire, 747:Their work is analogous to that of the Seed-Manu, Who Himself works through a septenate as do theseFire, 775:I, 267. From the combined attributes of these, Manu, the Thinker, is formed. - See S. D., II, 179,Fire, 845:globe. Manus of a cosmic chain. Not a seed manu, but a periodical manu of lesser degree. ThisFire, 845:cosmic chain. Not a seed manu, but a periodical manu of lesser degree. This involves anFire, 855:to: Ray. Subray. Department (whether under the Manu, the Mahachohan or the Bodhisattva on our earthFire, 869:of Wisdom. Guided by the force and energy of the Manu. The first group of solar Angels affected. AtFire, 870:group calls in a different factor, that of the Manu, as well as the force of the Bodhisattva, andFire, 870:the form it does in this present one), and the Manu. Eventually (after the second Initiation) theFire, 871:opened come under the energy direction of the Manu, with the two other types of force coordinated.Fire, 871:the following thoughts: the Bodhisattva and the Manu change more frequently and pass on to otherFire, 907:at this time (in cooperation with the Manu), with the devas of the gaseous subplane; this is inFire, 928:Mantrams used in the departments of either the Manu, the Bodhisattva, or the Mahachohan. MantramsFire, 1038:down the ages. The force emanations from the Manu, or those of the first Ray, are easily tracedFire, 1140:is found in records in the department of the Manu, as it concerns primarily the initial stages ofFire, 1236:3 Departmental Heads. I. The Will Aspect A. The Manu. b. Master Jupiter. c. Master M. II. TheFire, 1263:He is Himself upon the fifth Path just as the Manu is upon the third. Hence the close link betweenInitiation, 41:Three Departments of Hierarchy The Work of the Manu The Manu presides over group one. He is calledInitiation, 41:of Hierarchy The Work of the Manu The Manu presides over group one. He is called Vaivasvata Manu,Initiation, 41:presides over group one. He is called Vaivasvata Manu, and is the Manu of the fifth root-race. HeInitiation, 41:one. He is called Vaivasvata Manu, and is the Manu of the fifth root-race. He [42] is the ideal manInitiation, 42:on to other work of a more exalted kind. The Manu, or the prototype of the fourth root-race, worksInitiation, 42:center of influence in China. He is the second Manu that the fourth root-race has had, having takenInitiation, 42:has had, having taken the place of the earlier Manu at the time of the final stages of AtlanteanInitiation, 42:upon the globe at this time. Vaivasvata Manu has his dwelling place in the Himalayan mountains, andInitiation, 42:within karmic limitations. The work of the Manu is largely concerned with government, withInitiation, 44:of God and a son of the Most High. Just as the Manu is occupied with the providing of the type andInitiation, 44:cooperation with his two great Brothers, the Manu and the Mahachohan. Daily he pours out hisInitiation, 46:rests in their hands, and in those of the Manu of the fourth root-race. The World Teacher holdsInitiation, 46:lesser aspects of Hierarchical rule. Under the Manu work the regents of the different worldInitiation, 46:may and does hold office temporarily under the Manu. These regents hold in their hands the reins ofInitiation, 53:Work Under the first great group of which the Manu is the Head, can be found two Masters, theInitiation, 54:affairs. He works in close cooperation with the Manu, and will himself eventually hold office asInitiation, 54:and will himself eventually hold office as the Manu of the sixth root-race. He dwells, as does hisInitiation, 54:the carrying out of the plans of the present Manu. He acts as the Inspirer of the statesmen of theInitiation, 89:measure) the Chohans, the Bodhisattva, and the Manu. He has also to grasp the laws of the threeInitiation, 105:of Activity, the Buddha, the Mahachohan, and the Manu (these names are given in order of theirInitiation, 105:was that the war was in the department of the Manu, and members of the Hierarchy concern themselvesInitiation, 106:intimately concerned. His Brother, the Manu, will then be relatively exempt, and will proceed withInitiation, 108:functions as the Hierophant, the Mahachohan, the Manu, and a Chohan who temporarily represents theInitiation, 109:in the Mysteries The Departmental Heads The Manu. The Bodhisattva. The Mahachohan. As has beenInitiation, 109:self-consciousness in man. Consciousness The Manu The Bodhisattva The Mahachohan Matter aspectInitiation, 131:three ways: By Sanat Kumara working through the Manu. This occurs when it is desirable to form aInitiation, 221:when sounded certain vibrations are generated. Manu The representative name of the great Being whoMagic, 283:the racial types. These three factors guide the Manu of the race as He builds a new race andMagic, 347:with the Chohans, with the Christ and the Manu, according to the line, religious or political, withMagic, 367:race. It involves cooperation in the work of the Manu, and the development of abstract as well asMeditation, 148:the occultist more frequently under that of the Manu, or Ruler, but when both types have passedMeditation, 154:Forms used in one of the three Departments: The Manu's Department. The Department of the WorldMeditation, 166:of the forms used in the Departments of the Manu, the World Teacher and the Mahachohan, the Lord ofMeditation, 167:the work undertaken by these departments. The Manu manipulates matter and is occupied with theMeditation, 167:Solar System. He can mount by the line of the Manu, he can attain through the line of theMeditation, 169:Let me tabulate them for you: Line of the Manu - Force, Strength, Power to rule. [170] Line of theMeditation, 170:The Use of Form in Meditation a. The Line of the Manu We might here somewhat indicate theMeditation, 170:to the Lords of Karma, and it is through the Manu's department that the Law of Cause and Effect isMeditation, 170:The four Lords of Karma work closely with the Manu, for They impose the Law, and [171] HeMeditation, 171:from the ruler of the group he rises to the Manu, the Ruler of the department wherein he has hisMeditation, 189:occult use of flame. The mantrams used: By the Manu, in manipulating that which is necessary in theMeditation, 201:the three main lines of approach - that of the Manu, or Ruler, the Bodhisattva, or World Teacher,Meditation, 201:The time is coming when those who work under the Manu, manipulating nations, directing theirMeditation, 201:in touch with the consciousness of the Manu and with His great governing department, so bringingMeditation, 201:attention to finding out the intention of the Manu and His subordinates upon the matter in hand. SoMeditation, 251:action in all of the three departments of the Manu, the World Teacher and the Mahachohan. It willMeditation, 305:The fourth root-race branch works under the Manu of that race and his brother of the Teaching Ray.Meditation, 309:of the fourth root-race. This will be under the Manu of that race and will be situated in Japan,Meditation, 356:when sounded certain vibrations are generated. Manu The representative name of the great Being WhoPsychology1, 351:the department of the Governor of the world, the Manu. It might be of interest here to note thatPsychology2, 185:or superconscious entities. These Three are the Manu, the Christ and the Mahachohan. These threePsychology2, 190:of communication between the department of the Manu and the [191] race of men. It is a noble thingRays, 68:under the aegis of the three Great Lords (the Manu, the Mahachohan and the Christ) in that high and
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