|Discipleship2, XIII:and safely without attention to them. The Master also knew the basic and planned purpose of theDiscipleship2, 6:the future activity of both the group and its Master and Teacher. But it is the group, as you see,Discipleship2, 6:therefore, is the group will in any ashram or Master's group? Is it present in any form vitalDiscipleship2, 7:with his teacher? Not because the teacher is his Master, not because the disciple is subjected toDiscipleship2, 8:is subjected to the imposition by the  Master of any subjective control, not because of anyDiscipleship2, 8:the word "chosen"), then he too can teach. A Master looks at each member of his group from theDiscipleship2, 8:his usefulness to the group can be that, and the Master will seek to train him still more alongDiscipleship2, 8:having direct approach and direct contact with a Master without being dependent upon a seniorDiscipleship2, 11:guidance of a more advanced chela and that "the Master is receiving regular reports (based onDiscipleship2, 11:able to do together, even though I am not her Master. I explain this so that you can get someDiscipleship2, 12:work. We both belong to the Ashram of the Master K.H. I should like to add a further point:Discipleship2, 15:so do your souls stand to you, and - as your Master - I blend my light with yours and thus increaseDiscipleship2, 19:- one of the first things an initiate has to master. There will be the soul meaning which willDiscipleship2, 19:telepathic rapport - to each other, to me, your Master, and the hierarchical Plan. A Master canDiscipleship2, 19:to me, your Master, and the hierarchical Plan. A Master can give no real teaching (by means ofDiscipleship2, 23:sensitivity increases. Bear this in mind as you master the hard lesson of impersonality - anDiscipleship2, 24:to them than "What am I learning, and is the Master satisfied with me?" I shall be satisfied withDiscipleship2, 29:point where their own souls alone and I, their Master, know the right timing of approach. Finally,Discipleship2, 29:would ask you to put your hand into that of the Master and move forward with him and in theDiscipleship2, 30:remind you in this time of trial that I, your Master, love and guard you, for your soul and my soulDiscipleship2, 30:direct contact, as the result of alignment. The Master - through impression, as a result ofDiscipleship2, 33:The latter has moved on into the Ashram of his Master, the Master Morya. He is now preoccupied withDiscipleship2, 33:has moved on into the Ashram of his Master, the Master Morya. He is now preoccupied with the workDiscipleship2, 34:of relationship which characterizes an Ashram. A Master's Ashram has people working both on theDiscipleship2, 34:and on the inner planes and in this work, the Master sees no difference, being released from theDiscipleship2, 35:might prove of interest to you. A Master, when studying a group considers, first of all, theDiscipleship2, 37:lessened preoccupation with the Ashram, its Master, its personnel and its life? If you will doDiscipleship2, 39:present a way of escape from reality. Unless a Master's instructions meet with an experimentalDiscipleship2, 43:the form of believing that the demands of the Master and the program of the Ashram with which theDiscipleship2, 53:to his own higher self, the soul, the first Master. In the future, the emphasis will be upon theDiscipleship2, 54:two eventualities: your future contact with your Master, prior to initiation, and a contact withDiscipleship2, 68:referring.) 5. The danger of "Imperil," as the Master Morya has called it. This is somewhatDiscipleship2, 69:soul as you may think. From the angle of the Master, it is the ability of the soul to control itsDiscipleship2, 74:from proffered opportunity. Equally so, the Master of an Ashram does not know what "disciples onDiscipleship2, 74:because he has been tested and tried and the Master knows that there are certain things which heDiscipleship2, 75:to be associated with him and have asked the Master K.H. to leave him a little longer in my group.Discipleship2, 76:finishing the Instructions as outlined. Her own Master (and mine) also requests that she no longerDiscipleship2, 78:that you, the personality, the soul, and the Master of the Ashram, are in contact. The supremeDiscipleship2, 78:of the Ashram, are in contact. The supreme Master, the Christ, said when last on Earth: "By theirDiscipleship2, 78:a definite line of guidance for all of us. A Master has to know and gauge the disciple by the workDiscipleship2, 79:learn to "imagine," as far as you can, how a Master would view your day's endeavor, how yourDiscipleship2, 80:more consciously, in the Ashram of your own Master and less actively in mine; you must remember,Discipleship2, 80:will be working in my group, and one of the Master K.H.'s disciples is now to function as seniorDiscipleship2, 80:resumed her own activities in the Ashram of the Master K.H. over three  years ago. TheDiscipleship2, 83:of the energy coming from the Ashram of the Master K.H. in which A.A.B. is a worker and disciple. IDiscipleship2, 89:hope and prayer of your friend, collaborator and Master.  Discipleship2, 90:have some of the reasons presented to you: 1. A Master, in choosing the personnel of his Ashram, isDiscipleship2, 91:there; the next move is (as you say) up to the Master; he must then give the disciple theDiscipleship2, 91:my choice, for I too (even though I may be a Master) am controlled by esoteric Law and must profferDiscipleship2, 94:or within the aura of the greater Ashram of the Master K.H., and will, I am confident, remain so. IDiscipleship2, 99:Question 5 What is your attitude towards your Master, Djwhal Khul, as a result of years of trainingDiscipleship2, 103:The devotion of a disciple to some particular Master is of no importance to that Master or to hisDiscipleship2, 103:particular Master is of no importance to that Master or to his ashramic group. It is not devotionDiscipleship2, 103:choice which governs the formation of a Master's group. It is ancient relationships, the ability toDiscipleship2, 104:ashramic enterprise. The  position of the Master at the center of the group has no relation toDiscipleship2, 104:and service. You need to bear in mind that a Master of an Ashram may, for instance, attract to himDiscipleship2, 104:are as follows: The most important capacity of a Master of an Ashram is that he has earned theDiscipleship2, 104:the Hierarchy is undertaking. He is not called Master by the initiates in his Ashram; he isDiscipleship2, 105:initiated by the Custodian of the Plan. The Master of an Ashram does not say: "Do this" or "DoDiscipleship2, 110:gathered around that of the One who was my Master, the Chohan K.H. There has been much pressure onDiscipleship2, 118:from the East and see it pouring through the Master to each of you, entering by the head center,Discipleship2, 124:like the hub of the wheel, can be found your Master (D.K.). Then slowly with love, mention aloudDiscipleship2, 127:figure moving toward you. It will be myself (the Master D.K.), coming from the light, in yourDiscipleship2, 127:and led by the soul we serve and by thee, the Master we know. The Master within and the MasterDiscipleship2, 127:we serve and by thee, the Master we know. The Master within and the Master without are One. ThatDiscipleship2, 127:the Master we know. The Master within and the Master without are One. That One are we. The One isDiscipleship2, 127:are we. The One is all - my soul, thy soul, the Master and the soul of all." If you will each ofDiscipleship2, 131:for disciples. Some are directly from me, your Master, and are applicable to your problems or yourDiscipleship2, 132:the soul, and through the soul  with the Master and his Ashram. I therefore assigned anDiscipleship2, 134:The disciple has - as oft I have told you - to master the process of carrying on a dual thinkingDiscipleship2, 135:as tile Masters Morya and Kut Humi. Lately the Master R. has taken the position of Mahachohan, andDiscipleship2, 138:in any Ashram to cooperate in all phases of the Master's work, and it is not possible for you, forDiscipleship2, 140:then say: "I strive towards cooperation. Let the Master of my life, the soul, and likewise the OneDiscipleship2, 142:that connected with meditation. Another Master has explained the purpose of the hierarchical intentDiscipleship2, 145:the disciple, active in service and the Master's work, but not in connection with the personality.Discipleship2, 146:service of humanity; renew your pledge to your Master and say the Mantram of Unification I gave youDiscipleship2, 147:hierarchical lines - in the Ashrams and with the Master.  SHORT FORM I. Preliminary stage ofDiscipleship2, 148:of yourself to service. Pledge yourself to the Master. Say the mantram: "The sons of men are one...Discipleship2, 151:affiliated with my Ashram; the Ashrams of the Master K.H. and the Master M. are likewise deeplyDiscipleship2, 151:Ashram; the Ashrams of the Master K.H. and the Master M. are likewise deeply committed toDiscipleship2, 151:of the Christ (The Reappearance of the Christ). Master their contents and let the blueprint of theDiscipleship2, 152:resulting in a conscious relation with the Master of the Ashram. The alignment of the initiate ofDiscipleship2, 154:life purpose) is reached through the Ashram. The Master imparts the nature of the Plan or theDiscipleship2, 155:and which are transmitted to you by the Master of your ray and therefore of the Ashram with whichDiscipleship2, 157:last line should read: "The Purpose which the Master knows and serves," or perhaps "which disciplesDiscipleship2, 175:also of the Ashram and dedication to the Master, tinder two symbols: the soul and the central PointDiscipleship2, 178:and endeavor to link up with me, as the Master of the Ashram. Say the Great Invocation, emphasizingDiscipleship2, 181:for the work which he will later do as a Master or an initiate. He will manipulate energies in lineDiscipleship2, 183:persistently followed) will find expression as a Master upon the physical plane. It must inevitablyDiscipleship2, 184:and fully accepted, the disciple then becomes a Master; he is now ready to tread the Way of theDiscipleship2, 185:analysis, discipleship is the recognition by the Master of a certain stage (elementary, at first)Discipleship2, 199:technique which all planetary beings must and do master. Meditation, in its most rudimentary form,Discipleship2, 205:aware of an inner group - the Ashram of the Master on whose ray the individual server is to beDiscipleship2, 211:meditation to which every disciple, initiate and Master contributes. I would have you bear this inDiscipleship2, 212:into an habitual life tendency. Thus is a Master created. The creative meditation of the New GroupDiscipleship2, 234:ever stopped to think that the meditation of a Master upon the Plan of which he is custodian, andDiscipleship2, 234:minds of men, and thus preparing the way for the Master of all the Masters, was to prove not onlyDiscipleship2, 236:with the Plan and under the guidance of a Master. Meditation only becomes effective creatively andDiscipleship2, 244:attitude of the accepted disciple towards his Master and towards the general subject of initiation,Discipleship2, 244:position and must continue to learn from their Master, in spite of  the crises of initiation.