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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MASTER
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MASTER
(page 21 of 26)

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Patanjali, 146:neophyte to work with and it is here that his Master can help him - manipulating his circumstancesPatanjali, 170:lower self by the soul, directed by his guru or master, Initiation, or the progressive expansionsPatanjali, 170:the disciple passes under the guidance of the master. Certain words describe this dual process:Patanjali, 177:and [177] fulfiled the law. Thus he becomes a Master and a wielder of the law. This stage hasPatanjali, 185:the voice can speak in the presence of the Master it must have lost the power to wound." 3.Patanjali, 188:adherence to the requirements laid down by the Master of all the Masters in the Sermon on thePatanjali, 190:a man permitted to become the disciple of some Master. Fiery effort, steady persistent longing andPatanjali, 190:personal self into a life of obedience to the Master within the heart; eventually bringing thePatanjali, 222:force must also be left for direct teaching by a master in this science to his pupil. There isPatanjali, 224:to all practical occultism and make the yogi a master of life. They are: Sound Number Color FormPatanjali, 228:(and it is good for Western occult students to master the technique and terminology of this sciencePatanjali, 231:a work as this. The majority of people have to master the first two stages and learn to control thePatanjali, 232:is controlled and the aspirant becomes complete master of the entire lower man are taken up in thePatanjali, 272:of knowledge, however, which the yogi has to master is that of the second aspect. He must arrive atPatanjali, 275:four kingdoms, will lead him to know himself as Master. Soul knowledge and the power to work withPatanjali, 307:the heart supersedes the solar plexus; in the Master, the head. All the centers, however, are thePatanjali, 354:of the wishes, and plans and purposes of the one Master, the Christ within; the five senses will bePatanjali, 356:in the three worlds of human endeavor. The Master has perfect freedom of action in the three worldsPatanjali, 358:given, for they concern the development of the Master and the unfoldment of the Christ into thatPatanjali, 358:and a true understanding of the word of the Master of all the Masters, "I and My Father are one." APatanjali, 389:helplessness of desire, and is a "free soul," a master and a liberated man. Patanjali, 406:truthfully, as in the presence of God and of the Master. Patanjali, 419:up the state of the man who has achieved, who is master and not servant, conqueror and not slave:Patanjali, 420:thou see, 0h! liberated one? Many who suffer, Master, who weep and cry for help. What will thou do,Patanjali, 426:possible, that of the soul, with the spirit. The Master must become the Christ and to do this thePatanjali, xi:man, through those of aspirant, initiate and master on to that exalted point in evolution at whichPsychology1, xviii:aspirants to be sensitive to the vibration of a Master or to the Hierarchy. That is but incidentalPsychology1, xxi:aspirants who become accepted disciples have to master the technique of disinterestedness. TheirPsychology1, 28:This is symbolized for us by the fact that the Master of all the Masters took incarnation inPsychology1, 53:recovered and uttered for all to hear, and the Master will arise and walk among His builders in thePsychology1, 53:there appears the disciple, the initiate and the master. When the soul adds to sentiency, quality,Psychology1, 54:has soul, but not in the same degree as has a Master, and so on up or down the scale. Through thePsychology1, 66:The Giver of Wisdom The Radiance in the Form The Master Builder The Conferrer of Names The GreatPsychology1, 71:The One Who marks the parting of the Way The Master The Dweller in the Holy Place The Lower thanPsychology1, 77:Beloved of the Logos The Brother from Sirius The Master of the Hierophants This fifth ray has soPsychology1, 84:nurture all the dreams of men. Then shall the Master in the cast awaken those who are asleep. ThenPsychology1, 84:the north remain wide open, for there the unseen Master stands with welcoming hand andPsychology1, 105:and initiates working in collaboration with the Master P., Who has His headquarters in America andPsychology1, 106:their own problems without having to call on the Master's help, thus leaving Him free for morePsychology1, 106:important work. The closer a disciple is to a Master, the more deeply he realizes this fact, andPsychology1, 106:of the load of work off the shoulders of the Master. The world today is full of disciples ofPsychology1, 108:in his group. This chela, who is closer to the Master than he is, passes on to him some of thePsychology1, 108:absorbed through being able to live within the Master's aura. But the Master is not concerned inPsychology1, 108:able to live within the Master's aura. But the Master is not concerned in the process; it liesPsychology1, 108:is often misled, and thinks that the Master Himself is dictating to him, whereas in reality he hasPsychology1, 108:advanced chela than himself - tuned in on the Master's thought atmosphere. None of the Masters ofPsychology1, 108:(living as they do in the thought aura of the Master and His group) are steadily endeavoring toPsychology1, 114:the [114] ranks of accepted disciples expect the Master to have the time to deal with their littlePsychology1, 114:to externalize the groups gathered around a Master on the inner planes. These groups of acceptedPsychology1, 114:each member of these circles gathered around a Master is aware of that which concerns his fellowPsychology1, 115:his astral development. Aspirants learn to be master and adept by handling their own physical planePsychology1, 159:of the Lord. The second ray is the ray of the Master Builder. Ray III constitutes the aggregate ofPsychology1, 205:is changed, and under the fifth he will be a master of the pen. The curing of disease by the thirdPsychology1, 254:to the identification of the smell of a beloved master and friend. Quality: Tamas or Inertia, - butPsychology1, 255:of the animal's love and attention towards his master. In this illustration some of thePsychology1, 255:interpret as the will of the animal to love his master, but it is something deeper and morePsychology1, 261:of that vibration - emanating from a particular Master - which produces a reaction in himself, andPsychology1, 264:the third room, and on the third dark day, the Master disappears. He dies; is lost to sight. ButPsychology1, 328:Whom I and all true disciples regard as the Master of all the Masters, the Christ. What shall I sayPsychology1, 373:world and are the sign of the work of the Master Builder of the universe. When the great work isPsychology1, 396:of the Masonic story and of the slaying of the Master by the three most [397] closely associatedPsychology1, 417:'I mastered energy for I am energy itself. The Master and the mastered are but One.' " SIXTH RAYPsychology1, 428:to the identification of the smell of a beloved master or friend. Quality: Tamas or inertia, - butPsychology2, 4:to the ability of the soul in any form to master its vehicle, matter, and to express innate qualityPsychology2, 7:of Discipleship and consummates in the perfected Master. With the monadic realization. This is aPsychology2, 16:as humanity is concerned, produces the liberated Master of the Wisdom, free from the limitations ofPsychology2, 57:purpose to the design as laid down by the Master Builder upon the tracing board. As yet we do notPsychology2, 80:of this can be seen in the work of the Master Morya, Who is the center, the magnetic attractivePsychology2, 80:which is needed is one of the major tasks of a Master, and the power of a disciple to destroy thatPsychology2, 84:'I mastered energy for I am energy Itself. The Master and the mastered are but One.'" Ray Six -Psychology2, 106:karma, and so answer for itself to its Lord and Master, the Soul. And answer there will be. DoesPsychology2, 111:The cause of the magnetic rapport between a Master and His group, or a Master and His disciple. Psychology2, 111:rapport between a Master and His group, or a Master and His disciple. Psychology2, 112:and only then, can come into touch with the Master of his group and intelligently respond to thePsychology2, 113:tradition. It is not alignment and union with a Master's group, or fusion with one's inner band ofPsychology2, 116:world of souls on the higher mental levels. The Master of his group. The solar angel. The aspiringPsychology2, 136:varies, even when the disciple has become a Master of the Wisdom. He is then in contact with aPsychology2, 152:Fellow Craft, (followed by the Mark degree) Master Mason (followed by the H.R.A.) and the groupedPsychology2, 153:or fundamental degree, taken by the man who is a Master Mason. It can only be taken when the MasterPsychology2, 153:is a Master Mason. It can only be taken when the Master is in possession of the true Lost Word. HePsychology2, 153:to the first great step, (taken by the risen Master) are subjectively related to the seventeen lawsPsychology2, 176:unconsciously, affiliated. The vibration of the Master as the focal point of the group. His rayPsychology2, 176:ray vibration, as sensed via his soul and the Master. The vibration resulting from the interplayPsychology2, 177:and not towards desire for contact with the Master. This, therefore, rules out that spiritualPsychology2, 178:freedom from the personal is found, then the Master can dare to make a contact and to establish aPsychology2, 180:stand between what is occultly called the "dead Master" and the "living Masters." Masons willPsychology2, 187:whom they are expected eventually to reach. A Master's group of disciples, on the inner side ofPsychology2, 217:of the relationship existing between a Master and His group of disciples. This, if pondered on, mayPsychology2, 252:very different state of affairs will be found. A Master of the Wisdom appears phenomenally to be aPsychology2, 292:group unity, such as a parent or a ruler, or a Master in relation to his group. The power toPsychology2, 294:varying degrees of force, the etheric body of a Master is an expression of monadic energy, andPsychology2, 298:chart is prepared and placed in the hands of his Master. In fact, four such charts are available,Psychology2, 299:to ray, form the dossier of a disciple, for the Master only deals with general tendencies and neverPsychology2, 300:it. When he takes the first initiation, then the Master adds another pattern or chart to thePsychology2, 357:and when deemed necessary, a glimpse of the Master of a man's ray group. This falls usually intoPsychology2, 358:This is not, therefore, a glimpse of the Master Himself, but of His astral symbol, or of the formPsychology2, 358:by His devoted disciples and followers. The Master Himself is contacted. This can take place whenPsychology2, 358:activities and the cooperative endeavors of the Master M. and the Master K.H. may serve to makePsychology2, 358:cooperative endeavors of the Master M. and the Master K.H. may serve to make this clearer. TheirPsychology2, 366:of mind is achieved, and the disciple and inner Master, the soldier and the Warrior are known to be
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