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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MASTER

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Psychology2, 372:the devoted follower and disciple, following his Master unto death, if need be; forcing himselfPsychology2, 372:idea. He, the follower, runs blindly after his Master, his chosen ideal and loses himself in thePsychology2, 373:and of life purpose. The idea of "my truth, my master, my idea, my way" leaves him and as yet hePsychology2, 374:in. It is interesting here to note that the Master Jesus, as He hung upon the Cross, experiencedPsychology2, 378:when order is restored and the ritual of the Master is imposed." The writing goes on to say thatPsychology2, 436:and the soul becomes possible. Finally, a Master of the Wisdom, Who is an exponent of the ChristPsychology2, 484:claim to be in direct communication with a Master or the entire Hierarchy of Masters, from WhomPsychology2, 484:the goal of a similar relationship to the Master or the Hierarchy is held out as an inducement toPsychology2, 484:aspirant is led to believe that he will hear his Master's voice, giving him guidance, telling himPsychology2, 485:in touch with his own soul and not with the Master. That the Master and the Hierarchy of MastersPsychology2, 485:his own soul and not with the Master. That the Master and the Hierarchy of Masters work only on thePsychology2, 485:in his life and consciousness. When he is a Master, the freedom of the Kingdom of Heaven is his,Psychology2, 491:is intended for a group or a hint given by a Master to a disciple. 9. Guidance also comes from aPsychology2, 492:regard that Plan as being imparted to him by a Master or by some Member of the Hierarchy; he mayPsychology2, 501:of the spiritually-minded aspirant to see the Master, the Christ or the Buddha. Thought forms,Psychology2, 509:knowledges and purposes are involved; work in a Master's group may be registered and regarded as aPsychology2, 510:type of dream embodies the teaching given by a Master to His accepted disciple. With these I shallPsychology2, 510:them accurately. They are communicated by the Master to the man's soul. The soul then impressesPsychology2, 514:evil effects upon the thyroid gland - that master gland which is related to the transference of thePsychology2, 522:body - the solar plexus and the throat - and one master center through which the energy of the soulPsychology2, 553:of energy is producing serious effects upon that master gland, the thyroid gland. These effectsPsychology2, 567:other men, and of an aspirant to his soul, his master and his group. When this psychometricalPsychology2, 578:This does not always prove successful, as the Master can, and often does, protect His disciple. ThePsychology2, 593:of the life expression of the initiate and the Master, as well as of the disciple, only in a lesserPsychology2, 595:this can be seen by the clairvoyant eye of the Master. Psychology2, 690:organized under the direction of the Christ, the Master of all the Masters, and the Teacher alikePsychology2, 697:then, only then, can come into touch with the Master of his group and intelligently respond to thePsychology2, 697:tradition. It is not alignment and union with a Master's group or fusion with one's inner band ofPsychology2, 700:world of souls on the higher mental levels. The Master of his group. The solar angel. The aspiringPsychology2, 722:of balance. Students need to remember that a Master inevitably takes certain risks and chances whenPsychology2, 722:is no infringing of human freedom, even by a Master. Sometimes a disciple or a member of the NewRays, 8:the Arcana of Wisdom and find his way into the Master's world he will have to dispel the clouds ofRays, 10:to what we understand by the world of the Master and the two are in direct opposition to each otherRays, 11:perfecting of the vehicles that will be - to the Master - the medium of help among many littleRays, 21:sounds which echo in the hall where walks the Master. Let him not sound the lesser notes whichRays, 28:therefore, is the group will in any ashram or Master's group? Is it present in any form vitalRays, 29:direct approach and direct contact with the Master without being dependent upon an intermediary?Rays, 32:underlying the surface of the outer life. The Master's influence, as He seeks to aid His disciple,Rays, 32:are produced upon an individual or a group by a Master or a senior disciple are usually interpretedRays, 48:not yet manifesting in any way. The task of the Master [49] (and of Those higher than He) is toRays, 50:the Monad, via the Triad, and the form which the Master is using to do His [51] work among men.Rays, 54:of the third initiation. The initiate and the Master, along with those of higher rank who areRays, 56:at the third initiation, just as the Christ, the Master of all the Masters, is the Initiator andRays, 57:Monad in relation to the Spiritual Triad, the Master in relation to His Ashram, and Shamballa inRays, 57:one of the first lessons an initiate has to master. It is one which can only be properlyRays, 58:the absorption of this fusing soul-form with a Master's group, and finally he is absorbed into theRays, 58:group, and finally he is absorbed into the Master's Ashram; there he, in concert with his groupRays, 60:the Voice of the Silence and the voice of his Master. Occult obedience gives place to enlightenedRays, 61:pointed out) we have no terminology. Now a master of that which has been seen and appropriated, andRays, 62:time progresses, and later with the aid of the Master, harmony of color and tone is produced (aRays, 62:threefold masterpiece of the Logos or God, the Master-Musician." (Page 4). We now arrive at a pointRays, 65:is no astral plane, from the standpoint of the Master, yet thousands of millions recognize it andRays, 66:up the right spiritual habits. In this way the Master wastes no time on soul or personal plans. HeRays, 67:suffers much. Later he finds his way into a Master's Ashram, where his effort is increasingly toRays, 68:two most occult rules which the initiate has to master, whether as an individual or in conjunctionRays, 77:in the third degree of Masonry, who raise the Master. Their response to the cry of mankind isRays, 83:obvious crises of initiation which concern the Master Jesus as step by step He took or re-enactedRays, 83:story gives us the five initiations of the Master Jesus, beginning with the first and ending withRays, 85:which - under the Law of Karma - makes man the master of his own destiny, leading him to initiateRays, 86:us in the life of Christ when over-shadowing the Master Jesus, two thousand years ago. TheRays, 87:in living [87] form to His disciples, the Master Jesus went down into hell (figuratively speaking),Rays, 87:comes from different sources. The death of a Master Jesus or of a Father Damien, and [88] the deathRays, 96:a whole, entering it through the Ashram of the Master Who has aided him to take initiation, to theRays, 97:of disciples upon the evolutionary ladder. A Master's Ashram has in it disciples and initiates ofRays, 98:the group was formed - the carrying out of the Master's plans. It was the disciple's innate,Rays, 98:the dimly sensed soul dedication, which led the Master in the first instance to recognize him andRays, 98:which forms it is concerned and apart from the Master's Own potency, can be described as follows:Rays, 101:This must end whilst he is a member [101] of the Master's Ashram and is preparing himself for theRays, 101:ending of karma." It must be remembered that a Master has no personality at all. His divine natureRays, 101:substance and radiant light for all that the Master may require. This will be a perfect body,Rays, 101:to the need, the plan and the purpose of the Master. None of the lesser lives (as we understand theRays, 101:for they can only be summoned by desire. In the Master there is no desire left, and this is theRays, 101:thought held before the disciple as he begins to master the significance of the fourth Rule. InRays, 102:body to the active entity within that body, the master of his surroundings, the director of hisRays, 103:in the world of meaning; the initiate and the Master have their focus in the world of Being. TheyRays, 104:must end. The disciple finds his group in the Master's Ashram, and consciously and with fullRays, 108:I write. One of my functions and duties (as a Master of the Wisdom) is to anchor ideas in the mindRays, 115:higher evolution is that which opens up before a Master of the Wisdom. The use of this esotericRays, 119:along the anchored thread, into the Ashram of a Master. From the angle of the old teaching, theRays, 119:the angle of the old teaching, the Ashram of the Master and the focus of the Hierarchy were on theRays, 127:handicaps the service of the devotee and of the Master he seeks to serve. He knows, as a candidateRays, 136:sounds which echo in the hall where walks the Master. Let him not sound the lesser notes whichRays, 137:forth "those sounds" which will be heard by the Master in His Ashram - for that is the trueRays, 137:fit himself to take initiation, and so become a Master of the Wisdom and a member of the planetaryRays, 141:of identification the initiate of the degree of Master of the Wisdom, and also (on a higher turn ofRays, 150:have many affiliated Ashrams, presided over by a Master on the same ray as the Chohan, and areRays, 152:of the four lessons which the applicant has to master and the four lessons which the initiate hasRays, 153:them for what they are; once he has learnt to master that which lies within some particularRays, 159:The high Initiates (Those above the rank of Master) work with the energies coming from the sevenRays, 159:Seven is applied by initiates below the rank of Master, and they are therefore working solely withRays, 168:referred to is not the Ashram of some particular Master, but that of all Ashrams as they in theirRays, 169:the Ashrams as a whole are presided over by the Master R., the Lord of Civilization, so on buddhicRays, 169:buddhic levels all Ashrams are supervised by the Master K.H., with the aid of myself (the MasterRays, 169:by the Master K.H., with the aid of myself (the Master D.K.) and three senior and [170] initiatedRays, 170:and conditioned under the supervision of the Master R. may be sensitized and become increasinglyRays, 170:on atmic levels are under the control of the Master M., Who fosters the will aspect within theRays, 170:living Christ, the Head of all Ashrams and the Master of the Masters, the Mediator betweenRays, 175:aura (in conjunction with the initiate's Master and another Master or an adept of the fourthRays, 175:with the initiate's Master and another Master or an adept of the fourth initiation) is requiredRays, 176:candidate is also flanked on either side by a Master. Nevertheless, he faces the Initiator alone
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