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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MASTERS

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Invocation:the little wills of men - The purpose which the Masters know and serve. From the center which weStatement:bated breath) as being the work of one of the Masters. If they present truth in such a way that itStatement:to that of the mind (the plane whereon the Masters can be found) then they will have served theirAstrology, 59:with clarity. The horoscopes of disciples. The Masters do not study the charts of ordinaryAstrology, 85:an occult phrase given to a world cycle in the Masters' Archives) these energies are stepped downAstrology, 90:yet. These are the kind of charts by which the Masters gauge Their disciples and they are mostAstrology, 238:as "the master of no-man's land," as one of the Masters of the Wisdom called it lately. A study ofAstrology, 243:and Capricorn - The world Initiates; i.e., Masters. Cancer and Scorpio - The triumphant Disciples.Astrology, 271:astrological expert Who [271] works with the Masters of the Great White Lodge that "when humanityAstrology, 464:and magnetic points. Higher initiates and Masters utilize and express the energy blended in theAstrology, 587:Hierarchy to Shamballa, carried forward as the Masters attempt to work out divine purpose and to beAstrology, 593:and guidance that the goal of the efforts of the Masters of the Wisdom is naturally overlooked. ItAstrology, 605:initiations and which embody that which the Masters Themselves are struggling to understand, isAstrology, 622:and the West: the Buddha and the Christ. The two Masters Who have attempted to awaken humanity inAstrology, 623:to a realization of the Hierarchy [623] are the Masters Morya and K. H., the two working in theAstrology, 633:love to the world but - as the legend in the Masters' Archives goes on - He came "to fabricate theAstrology, 688:to the Initiator, is accompanied by two of the Masters, who stand one on either side of him. TheAtom, 114:bodies that are our instruments and not our masters, then we shall know the true meaning ofAutobiography, 2:to make the Disciples of the Christ who are the Masters of the Wisdom, real to people, as real asAutobiography, 4:into clarity. First of all, the fact of the Masters of the Wisdom, Who work under the guidance ofAutobiography, 4:can alter one's inner conviction. To me, the Masters are such a factor and this knowledge hasAutobiography, 4:world of human thought from the inner group of Masters and which are ushering in a new civilizationAutobiography, 7:and progress of humanity - the fact of the Masters, the unfolding future for which the world warAutobiography, 14:that certain teaching which the Hierarchy of Masters wanted to get out to the world during thisAutobiography, 35:of my dilemma and questioning - one of the Masters of the Wisdom came to me. At the time of thatAutobiography, 38:to do the same. Thus will the existence of the Masters be proved and proved in the right way -Autobiography, 40:Plan to which the Christ, the Buddha and all the Masters are eternally dedicated. I realized forAutobiography, 40:(and is today) by the knowledge that there were Masters and subjective events upon the innerAutobiography, 49:I am sure of the existence of Christ and of the Masters who are His disciples. I am sure that thereAutobiography, 86:Christ Is. He stands - "the Master of all the Masters and the Teacher alike of angels and of men." Autobiography, 89:problems and He did not tell me what to do. The Masters never do. They never tell a disciple whatAutobiography, 89:misled a lot of very good people. We learn to be Masters by mastering our own problems, by puttingAutobiography, 90:an idea that in a previous life I failed the Masters seriously. I have no recollection of what itAutobiography, 139:way. I found that He was "the Master of all the Masters and the Teacher alike of angels and ofAutobiography, 139:alike of angels and of men." I found that the Masters of the Wisdom were His pupils and disciples,Autobiography, 155:saw the customary pictures of the Christ and the Masters of the Wisdom, as the Theosophists callAutobiography, 158:no one in the world could be a disciple of the Masters of the Wisdom unless they had been soAutobiography, 158:overlooked me. I could not understand why the Masters, Who were supposed to have a universalAutobiography, 158:I met many people who were disciples of the Masters and who had never been in touch with the T.S.Autobiography, 161:of the link which the inner Hierarchy of Masters is establishing with men and I want to make itAutobiography, 165:- went out to India to try and reach the Masters at Shigatse, a small, native town in theAutobiography, 165:time was ripe. He felt he would like to tell the Masters, much to my amusement, that I was havingAutobiography, 170:to be orders to the Outer Head by one of the Masters, that every member of the Theosophical SocietyAutobiography, 170:disloyal, inattentive to the requests of the Masters and a bad Theosophist. Books were beingAutobiography, 171:years took shape. The disciples of all the Masters are everywhere in the world, working along theAutobiography, 172:the stupendous, magnificent work she did for the Masters and for humanity. Those who have duringAutobiography, 181:of the work to be done for people and for the Masters but it had to be combined with family cares,Autobiography, 183:nincompoops who think they are in touch with the Masters and who talk mysteriously of theAutobiography, 183:the communications they have received from the Masters. My attitude about all such communicationsAutobiography, 184:public is more ready for a sane knowledge of the Masters and more prepared for a normal andAutobiography, 184:had, left as I was to strangers, governess and masters and that, perhaps, made it difficult for meAutobiography, 190:Jacobs, gave me the photographic plates of the Masters' pictures which were given to her by Col.Autobiography, 191:things that mattered, to discuss the Plan of the Masters of the Wisdom and to meditate for awhileAutobiography, 191:to meditate or to put them in touch with the Masters of the Wisdom. The latter request alwaysAutobiography, 192:to introduce the curious and the dumb to the Masters. The Masters are not contacted that way. TheyAutobiography, 192:the curious and the dumb to the Masters. The Masters are not contacted that way. They are not theAutobiography, 195:to act directly and consciously under the Masters of the Wisdom. There are in the world today manyAutobiography, 229:urge and that those of us who are workers in the Masters' vineyard will have our hands full inAutobiography, 230:We are only one of many groups through which the Masters of the Wisdom are working, and any groupAutobiography, 230:other projects under the guidance of their own Masters. All these projects if carried forward underAutobiography, 231:under the guidance of certain of the Masters' disciples who, in their turn, are directed and guidedAutobiography, 231:and the mass of humanity. Through them the Masters of the Wisdom, under the direction of theAutobiography, 239:the manifestation upon the physical plane of the Masters and Their groups of disciples gatheredAutobiography, 239:will come bringing His disciples with Him. The Masters will again some day be present upon earth asAutobiography, 239:possible that within the coming century the Masters may emerge from Their silence and again beAutobiography, 246:Theosophical Society had taught the fact of the Masters, though H.P.B. (in her communications toAutobiography, 246:and they made certain basic mistakes. The Masters Whom they portrayed were characterized by anAutobiography, 246:by an impossible infallibility because the Masters are Themselves evolving. The teaching givenAutobiography, 246:Society itself. Complete devotion to the Masters was also emphasized - devotion to TheirAutobiography, 246:- devotion to Their personalities, and these Masters were also shown as interfering with theAutobiography, 246:to meditation, based not on devotion to the Masters but on a recognition of the soul in eachAutobiography, 248:the Christ Himself, the Master of all the Masters and the Teacher alike of Angels and of men. SheAutobiography, 250:the school can accept or reject the fact of the Masters, of the Hierarchy, of reincarnation, or ofAutobiography, 251:fulfiling the duties of agents of the Masters. Together they form a band, closely knit on the innerAutobiography, 255:the public with the true nature of the Masters of the Wisdom and offset the erroneous impressionAutobiography, 255:that she bitterly regretted ever mentioning the Masters, Their names and functions. A.A.B. has beenAutobiography, 255:A.A.B. has been of the same opinion. The Masters, as portrayed in the Theosophical Society faintlyAutobiography, 255:full well that disciples and initiates and Masters are known by their works and deeds and not byAutobiography, 255:prove their status by the work accomplished. The Masters work through Their disciples in manyAutobiography, 255:groups working under various disciples or other Masters, and any organization in which the MastersAutobiography, 255:other Masters, and any organization in which the Masters are interested would be inclusive and notAutobiography, 256:an accepted disciple, working directly under the Masters and active in world work with a growingAutobiography, 256:development and a sense of real values. The Masters brought before the general public by suchAutobiography, 256:I AM movement are a travesty of the reality. The Masters portrayed in the many theosophicalAutobiography, 256:effects of the usual teaching given anent the Masters, A.A.B. has gone to extremes in order toAutobiography, 257:advantage of the fact that I am one of the many Masters, recognized today by thousands of people.Autobiography, 257:the fact of the Hierarchy and the work of the Masters - through Their disciples - must and will beAutobiography, 257:but by a life of service, by indicating that the Masters exist and are known to many menAutobiography, 257:and women of goodwill are everywhere; that the Masters are not interested in the least inAutobiography, 262:of the world. The fact of the existence of the Masters of the Wisdom - as They work in theAutobiography, 262:of this is esoteric teaching. Devotion to the Masters has been taught, but They have beenAutobiography, 262:but They have been inadequately presented. Those Masters are portrayed as peculiarly interestedAutobiography, 264:some later date - into direct contact with the Masters. The new schools which will appear in theAutobiography, 264:thus one graded, unified effort for which the Masters are responsible. The schools now forming toAutobiography, 267:schools, as approved and endorsed by the Masters, service to humanity is taught and not the needAutobiography, 269:who (working under some one of, the [269] Masters) starts an esoteric school has absolutely noAutobiography, 269:the same way, eventually themselves becoming Masters of the Wisdom. This they achieve by masteringAutobiography, 272:for the success or failure of the school. The Masters are not responsible for the schools now inAutobiography, 273:masses, familiarizing them with the fact of the Masters and with the existence of the secretAutobiography, 274:the teaching and give false ideas about the Masters and the Path, but their lasting power is
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