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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MASTERS

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Discipleship1, 718:words and find their way into the Ashrams of the Masters. The Hierarchy builds for the future; itDiscipleship1, 719:and to work in a new medium, that of Light. The Masters do not work upon the astral plane. CertainDiscipleship1, 719:to touch upon the nature of the work which the Masters are seeking to do with their groups ofDiscipleship1, 719:importance to the world from the angle of the Masters themselves. Never forget that in all ourDiscipleship1, 720:aspirants are concerned, the one thing which the Masters are endeavoring to bring about is theDiscipleship1, 720:and effectively used by the disciples of the Masters. The task of Shamballa, in relation to theDiscipleship1, 721:destroying, burning and damaging effects. The Masters are, therefore, anxious to "burn up theDiscipleship1, 723:thus related and the senior disciples of all the Masters who take chelas are exceedingly busy withDiscipleship1, 728:various degrees and of accepted disciples. The Masters do not regard those who have taken the firstDiscipleship1, 729:and dynamically effective. The effort of the Masters who work through the method of forming AshramsDiscipleship1, 730:in time and space by some Master or group of Masters, working on some one ray or rays. In the earlyDiscipleship1, 730:to vision the Plan, to cooperate with the three Masters and their initiate groups, theirDiscipleship1, 731:distributing agents. The energy with which the Masters work comes from Shamballa; the forces withDiscipleship1, 733:upon the Way. People do see thought-forms of the Masters, for those thought-forms exist; they doDiscipleship1, 740:do so. Contact with disciples, initiates and Masters is ever evocative in the result. The powerDiscipleship1, 767:a direct relation with the Master of all the Masters, the Christ, who is the central point in theDiscipleship1, 769:Ashrams which are presided over by many of the Masters. It is caught and heard by many differentDiscipleship1, 772:but a profound subjective happening. Each of the Masters is sending out the call and manyDiscipleship1, 778:Society had taught the fact of the [778] Masters, though H. P. Blavatsky (in a communication to theDiscipleship1, 778:and they made certain basic mistakes. The Masters whom they portrayed were characterized by anDiscipleship1, 778:by an impossible infallibility, because the Masters are themselves evolving; the teaching givenDiscipleship1, 778:Society itself; complete devotion to the Masters was also emphasized - devotion to theirDiscipleship1, 778:- devotion to their personalities. These Masters were also shown as interfering with theDiscipleship1, 778:to meditation, based not on devotion to the Masters but on a recognition of the soul in eachDiscipleship1, 781:the Christ himself, the Master of all the Masters and the Teacher alike of Angels and of men. SheDiscipleship1, 782:truth; he can accept or reject the fact of the Masters, of the Hierarchy, of reincarnation, or ofDiscipleship1, 783:fulfiling the duties of agents of the Masters. Together they form a band, closely knit on the innerDiscipleship1, 787:the public with the true nature of the Masters of the Wisdom, and thus offset the erroneousDiscipleship1, 787:that she bitterly regretted ever mentioning the Masters, their names and functions. A. A. B. hasDiscipleship1, 787:A. A. B. has been of the same opinion. The Masters, as portrayed in the Theosophical SocietyDiscipleship1, 788:know full well that disciples, initiates and Masters are known by their works, their deeds andDiscipleship1, 788:New Age I - Summary of the Tibetan's Work The Masters work through their disciples in manyDiscipleship1, 788:groups working under various disciples or other Masters, and any organization in which the MastersDiscipleship1, 788:other Masters, and any organization in which the Masters are interested would be inclusive and notDiscipleship1, 788:an accepted disciple, working directly under the Masters and active in world work (with a growingDiscipleship1, 788:effects of the usual teaching given anent the Masters, A. A. B. has gone to extremes in order toDiscipleship1, 789:the fact of the Hierarchy and the work of the Masters - through their disciples - must and will beDiscipleship1, 789:but by a life of service, by indicating that the Masters exist and are known to many menDiscipleship1, 789:and women of goodwill are everywhere; that the Masters are not the least interested inDiscipleship2, 4:the group into one organized whole, which the Masters of the Wisdom can use in the service of theDiscipleship2, 7:I will convey information anent the work of the Masters' Ashrams and their planned Externalization.Discipleship2, 12:importance are of no moment in the eyes of the Masters. So much of the thought life of a discipleDiscipleship2, 13:as to the task which all disciples of the Masters throughout the world are engaged in undertakingDiscipleship2, 22:I will convey information anent the work of the Masters' Ashrams, their planned externalizationDiscipleship2, 25:remain unaware of its Personnel, the Masters of the Wisdom. One of the tragedies today of theDiscipleship2, 25:the impartation of spiritual knowledge, the Masters who take pupils are faced with two problems:Discipleship2, 31:of the disciple's being." Thus spoke one of the Masters not long ago to a disciple who sought toDiscipleship2, 45:race under inspiration from the Ashrams of the Masters. I referred at that time to the lonelinessDiscipleship2, 48:their solution entails; they must know what the Masters of the Wisdom want done and then they mustDiscipleship2, 51:am only the symbol of that world, as are other Masters, focused - as channels of contact andDiscipleship2, 60:to be considered; the objectives in view of the Masters concerned, the rays in manifestation, andDiscipleship2, 60:at Shamballa, by the Christ and by the seven Masters who are responsible for the seven groups ofDiscipleship2, 61:hitherto undiscerned spiritual energy? Can the Masters, tinder the pressure of their enormous taskDiscipleship2, 61:relieve to some extent the pressures upon the Masters as well as upon the incoming and junior, andDiscipleship2, 64:think of the Hierarchy you think in terms of the Masters (as most people do) or of the higherDiscipleship2, 65:basic orientation is different to that of the Masters. They are oriented to Shamballa; they areDiscipleship2, 65:the changing forms of teaching applied by the Masters who take pupils. This has created temporaryDiscipleship2, 66:the modern disciple is peculiarly hard, and the Masters bear this ever in mind. Also the strain ofDiscipleship2, 79:which they would have received from their own Masters and - because my Ashram is a second rayDiscipleship2, 88:a channel of contact with the Ashrams of the Masters. The Arcane School can be considered [89] asDiscipleship2, 91:- existent in the world today - for workers. The Masters are perforce driven to use people to carryDiscipleship2, 96:of our seventh point, the externalization of the Masters' Ashrams, so that what I hope to say inDiscipleship2, 97:I have undertaken in consort with the other Masters? There is much that you can do by speech, byDiscipleship2, 101:of some of the older and more experienced Masters, is by no means completed; it may be (andDiscipleship2, 101:in her physical brain consciousness of the Masters or the Hierarchy when she started to serve, butDiscipleship2, 102:will then be working in the Ashrams of their own Masters, as will also F.C.D. and R.S.U. Do notDiscipleship2, 103:concentration on some one of the known Masters. She has always been aware that each central AshramDiscipleship2, 103:would be of benefit to you also to consider the Masters' Ashrams as expressions of the highest typeDiscipleship2, 104:Ashram may, for instance, attract to him other Masters of equal rank as his Own. I have fiveDiscipleship2, 104:Masters of equal rank as his Own. I have five Masters working with me in my Ashram. It would be ofDiscipleship2, 109:details anent the lives and methods of the Masters, a high point of spiritual understanding andDiscipleship2, 109:claims to information because the work of the Masters and their freedom to serve humanity as theyDiscipleship2, 109:ideas of well-intentioned aspirants. The Masters very seldom resemble the theories, the picturesDiscipleship2, 135:new achievement within the Ashrams of the Masters. In the major group Ashram (which is theDiscipleship2, 135:initiates of the sixth initiation, such as tile Masters Morya and Kut Humi. Lately the Master R.Discipleship2, 135:the entering force down into the ranks of those Masters who have taken the fifth initiation thusDiscipleship2, 135:opportunities, manifestations, and dangers. Masters such as myself have had to learn to handle thisDiscipleship2, 136:under the Chohans; others are working under the Masters, and some are embryonic as yet, beingDiscipleship2, 136:the groups which constitute the Ashrams of the Masters (not yet of the Chohans, because they areDiscipleship2, 137:about by the work done in the Ashrams of the Masters, guided by the Ashrams of the Chohans, weldedDiscipleship2, 137:you and by their prompt collaboration with their Masters. The doing of this will invoke theDiscipleship2, 139:and disciples who are affiliated with the Masters and working in their Ashrams. Reaching out,Discipleship2, 142:new civilization and culture." So has one of the Masters expressed the purpose of certain phases ofDiscipleship2, 142:triangle and their fusion in the square." The Masters view the work of their disciples from thisDiscipleship2, 143:produce great and transforming results. The Masters waste not their time or yours in assigningDiscipleship2, 147:the technique of the Hierarchy and the way the Masters work (though on a much higher turn of theDiscipleship2, 147:of humanity or by some planetary emergency. The Masters, starting their work on one of the planesDiscipleship2, 149:the little wills of men - The purpose which the Masters know and serve. From the center which weDiscipleship2, 157:Light," as it is called in the Archives of the Masters, is apparently simple. It has, in theseDiscipleship2, 158:the little wills of men - The purpose which the Masters know and serve. From the center which weDiscipleship2, 166:proclamation of the fact of the existence of the Masters of the Wisdom was made. It has beenDiscipleship2, 170:network in both its aspects is hierarchical; the Masters work in substance (i.e., light) though notDiscipleship2, Here t:a Disciple. It has been used by disciples in the Masters' Ashrams for thousands of years and isDiscipleship2, 194:sensed and theoretically recognized world of the Masters, of the Spiritual Triad and, finally, ofDiscipleship2, 199:- in a unique sense - the technique whereby the Masters themselves prepare for the sixthDiscipleship2, 207:collaborating with that of the Christ and of the Masters, and senior initiates will impress theDiscipleship2, 211:on Meditation - Part XIII 5. The Hierarchy of Masters, the Masters of the Wisdom and the Lords ofDiscipleship2, 211:- Part XIII 5. The Hierarchy of Masters, the Masters of the Wisdom and the Lords of Compassion.Discipleship2, 219:speaking, under the impression of the Masters upon the three major rays. The first Ray of Will orDiscipleship2, 224:as it is said in the ancient Archives of the Masters: "Eventually, the solar Lords, through manas
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