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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MATTER
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MATTER
(page 27 of 33)

mattered


Patanjali, 28:still more. The fish swimming in the waters of matter, an extension of the same idea only carriedPatanjali, 29:discarnate state or of resolution into primary matter - if even when in contact with objects eitherPatanjali, 32:the student remembers the oneness of spirit and matter when in manifestation; i. e. our sevenPatanjali, 32:The gunas are the three qualities of matter, the three effects produced when macrocosmic energy,Patanjali, 32:Ego Son mobility or activity 3. Tamas Energy of Matter Personality Holy Ghost inertia These threePatanjali, 35:the tanmatras or [35] elements composing spirit-matter, a knowledge of the purpose or plan for thePatanjali, 48:He is no longer crucified upon the cross of matter. The four lower sheaths - dense, etheric,Patanjali, 49:soul of all things, and the soul of the atom of matter as well as the souls of men are a part ofPatanjali, 57:Form of Existence, manifesting in what we call Matter; or what, incorrectly separating them, wePatanjali, 57:separating them, we name Spirit, Soul and Matter in man. Matter is the vehicle for thePatanjali, 57:them, we name Spirit, Soul and Matter in man. Matter is the vehicle for the manifestation of SoulPatanjali, 61:modifications of the mind-stuff (or qualities of matter) through the inherent nature of the threePatanjali, 61:becomes possible when the three qualities of matter (the three gunas or potencies of Nature. A.B.)Patanjali, 69:becomes active, and the third eye (in etheric matter) develops with a paralleling activity.Patanjali, 73:Whole is truth revealed through the medium of matter. When the truth or basic principle is knownPatanjali, 80:small area) are the symbols in physical matter of the three great aspects manifesting as the seven.Patanjali, 82:have their correspondences in the etheric matter found in the region of the head and that it isPatanjali, 99:well be called unresolvable primary substance, matter united with spirit, undifferentiated yetPatanjali, 100:sattva, rajas and tamas (the three qualities of matter. A. B.), - called Pradhana (Chief) PrakritiPatanjali, 103:the highest of the three gunas (or qualities of matter) is the highest or spiritual aspect known.Patanjali, 103:analogy between the inertia (or tamas) aspect of matter and the condition of the bodies of the yogiPatanjali, 106:(knowledge of God and of spirit, independent of matter or form) is impossible. The testimony of thePatanjali, 112:19. The divisions of the gunas (or qualities of matter) are fourfold; the specific, thePatanjali, 137:of the two great opposites, spirit and matter; it is the governing factor in logoic, manifestationPatanjali, 138:plane, there is no energy outgoing towards the matter of the three worlds and so no form-buildingPatanjali, 140:worship. Deals with the feminine aspect, or the matter (mother) aspect. The basis of black magic.Patanjali, 146:Evil relates to the form, to the vehicle, and to matter and really concerns the relation of the SonPatanjali, 147:by forms, and free from the thralldom of matter that is the power of good. Complete freedom fromPatanjali, 147:that is the power of good. Complete freedom from matter causes bliss or pleasure - the joy ofPatanjali, 147:The three "gunas" are the three qualities of matter itself, sattva, raja and tamas, or rhythm,Patanjali, 149:between the pairs of opposites, spirit and matter. Both the factors are "at peace" essentiallyPatanjali, 151:of manifestation, the union of spirit and matter. It is their interplay which produces all thePatanjali, 153:in the polar opposite to spirit which we call matter: Atoms, Molecular matter, The elements, ThePatanjali, 153:to spirit which we call matter: Atoms, Molecular matter, The elements, The three gunas orPatanjali, 153:understanding of the nature and distinctions of matter he will come to a comprehension of the worldPatanjali, 155:19. The divisions of the gunas (or qualities of matter) are fourfold; the specific, the nonPatanjali, 155:indicated primary substance, the tattvas, atomic matter, [156] 4. The untouchable the greatPatanjali, 156:or Trinity, the aspect of active intelligent matter, out of which the body of Vishnu or of thePatanjali, 156:these gunas. The three gunas: The qualities of matter, The aspects of thinking substance, or of thePatanjali, 156:of the universal mind, The attributes of force-matter, The three potencies. These triplicitiesPatanjali, 164:activity of some life; the whole universe of matter is the field for the experience of somePatanjali, 165:the mind and over mental substance or thought matter, he is freed from the control of those formsPatanjali, 166:very clear. The pairs of opposites, spirit and matter, purusha and prakriti are [167] brought intoPatanjali, 168:of the distinction between spirit and matter, A comprehension of the nature therefore of the soulPatanjali, 168:the union of the father-spirit and of the mother-matter, A development whereby the soul begins toPatanjali, 168:with the form and its identification with the matter aspect, The union of thinking man or thePatanjali, 171:two polarities of the Absolute All, spirit and matter, discrimination is at first an attitude ofPatanjali, 177:war. The stage wherein the chela realizes that matter or form have no longer any power over him. HePatanjali, 177:him. He can then say "The gunas or qualities of matter in the three worlds no longer attract me;Patanjali, 178:the self and the not-self, between spirit and matter. This knowledge is no longer theoretical andPatanjali, 187:no latitude is permitted in these respects no matter what one's nationality, no matter what thePatanjali, 187:respects no matter what one's nationality, no matter what the locality in which one finds oneself,Patanjali, 187:the locality in which one finds oneself, and no matter what age one may be or what emergency mayPatanjali, 197:law being to bring the opposite pole of Spirit, matter, into strict conformity with thePatanjali, 197:with the requirements of spirit so that matter and form can perfectly express the nature of spirit.Patanjali, 228:but the steady refining and transmutation of the matter with which they are constructed so thatPatanjali, 234:the body and the akasha, ascension out of matter (the three worlds) and power to travel in space isPatanjali, 265:outward aspects of the form are seen. The matter-side of the manifesting idea is dealt with, andPatanjali, 272:8. Synthesizing Energy. 8. Attractive Force. 8. Matter. 9. First Aspect. 9. Second Aspect. 9. ThirdPatanjali, 273:aspect (the body), dominates, for every atom of matter has a soul. This concerns all that isPatanjali, 282:the terms: Energy spirit life Force soul light Matter form substance The outstanding characteristicPatanjali, 282:exists. The outstanding characteristic of living matter is that it is that which "substands" or isPatanjali, 282:of all phenomena is to be found in the words: "Matter is the vehicle for the manifestation of soulPatanjali, 282:the soul (or force) withdraws itself out of the matter aspect (the tangible objective form), thatPatanjali, 290:the power of the third aspect, the energy of matter itself and therefore of God the Holy Ghost orPatanjali, 299:by him as "supported respectively by solid matter, by water, by fire, by wind, by air and byPatanjali, 302:will remember that the moon is the symbol of matter, whereas the sun in its aspect of light is thePatanjali, 306:The Base of the Spine - The Holy Ghost or matter aspect. The soul was not then so individualized asPatanjali, 313:Ghost, with His function as the energizer of matter or body. Patanjali, 314:Their world. The more technical side of this matter has been well covered in the words of W. Q.Patanjali, 319:response. The third concerns the life of the matter or body aspect. The first aspect via the monadPatanjali, 321:which links the Father (spirit) and the Mother (matter). [322] Thus the great triplicity is againPatanjali, 333:are comprehended - relationships between matter, the senses and the one who experiences. ThePatanjali, 333:sound or word threw into peculiar activity the matter of the solar system, and was preceded by thePatanjali, 338:the body and the akasha, ascension out of matter (the three worlds) and power to travel in space isPatanjali, 339:the seven centers and the seven states of matter and consciousness, then he is liberated and freePatanjali, 339:is a relation between one of the seven states of matter and one or other of the centers; throughPatanjali, 342:the gross summation of all the others. Spirit is matter at its lowest point. Character, elementalPatanjali, 355:the root of all, primordial substance, and root matter. Rama Prasad in his translation andPatanjali, 356:three attainments demonstrate: The inability of matter and form to hold the yogi confined, ThePatanjali, 356:of manifestation he desires, The helplessness of matter to withstand the will of the yogi. ThesePatanjali, 356:at will and his freedom from the limitations of matter forms the basis of all white magic. It mightPatanjali, 358:is harmony with the spirit and disharmony with matter. It involves identification with the FatherPatanjali, 363:This sutra gives the key to the relation between matter and mind, or between substance and itsPatanjali, 368:relates to all objects from the pradhana (spirit-matter A.B.) to the bhutas (elements, forms A.Patanjali, 369:turn form a medium of expression for the spirit. Matter has been brought into a state where itsPatanjali, 369:time - spirit can make its presence felt, for "matter is the vehicle for the manifestation of soulPatanjali, 369:of the nature of the three gunas (qualities of matter). 14. The manifestation of the objective formPatanjali, 369:modifications of the mind stuff (or qualities of matter) through the inherent nature of the threePatanjali, 369:becomes possible when the three qualities of matter (the three gunas or potencies of nature) noPatanjali, 386:stages the "I am" consciousness creates forms of matter inadequate for the full expression of thePatanjali, 392:the nature of consciousness and its relation to matter on the one hand and to spirit on the other.Patanjali, 394:elucidate, and might be expressed as follows: No matter what the race may have been, no matter inPatanjali, 394:No matter what the race may have been, no matter in what continent, past or present, a life mayPatanjali, 394:or present, a life may have been passed, and no matter how distant that life may be or how manyPatanjali, 399:fruit at a later date is, however, a different matter and one more completely under the control ofPatanjali, 399:of knowledge of the soul-realm instead of the matter realm proceeds. Thus again liberation isPatanjali, 399:of the three gunas (the three qualities of matter). The characteristics are in reality thePatanjali, 400:both cases concerned with the rhythm or gunas of matter. It might be said that what we are is thePatanjali, 401:are as follows: "The plunge is downward into matter. The point descends, darts through the watery
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