Share

[Get This]

Previous    Next    Up    ToC    A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MIND
mince

MIND
(page 22 of 62)

minded


Fire, 314:its Nature It should here be carefully borne in mind that we are dealing with electrical matter,Fire, 316:Fire - Section Two - Division A - Manas or Mind and its Nature We have seen that electricalFire, 317:cosmic mental plane. Second, that the Universal Mind, or the divine thinker, is the intelligentFire, 319:and wiser consciousness of "the back of the mind," which views spiritual things, and seeks toFire, 319:Fire - Section Two - Division A - Manas or Mind and its Nature On the fourth plane this electricalFire, 321:with the work of the great builders, bearing in mind that they build the real body of the Logos inFire, 321:of positive atoms. This needs to be borne in mind. The work of evolution is based on two methodsFire, 322:Fire - Section Two - Division A - Manas or Mind and its Nature Evolution, wherein, due to theFire, 324:of the cosmic physical. It must ever be borne in mind that each plane and each subplane which isFire, 324:Fire - Section Two - Division A - Manas or Mind and its Nature Again, the astral plane and theFire, 325:by the force of His electrical life. Bear in mind again that the Heavenly Men are thus positive asFire, 327:the fourth cosmic ether. It should be borne in mind that our physical plane in its subplanes hasFire, 327:Fire - Section Two - Division A - Manas or Mind and its Nature COSMIC PHYSICAL PLANE 1. Adi 1stFire, 328:to the buddhic plane. It must be borne in mind that each planetary Logos works primarily on one ofFire, 329:Fire - Section Two - Division A - Manas or Mind and its Nature Students should also bear in mindFire, 329:Mind and its Nature Students should also bear in mind another point that is often forgotten, whichFire, 332:with a Heavenly Man. We have seen that manas or mind is the fifth principle, or the basic vibrationFire, 332:is of a nature so incomprehensible to the finite mind of man that he can only sense it partiallyFire, 332:Fire - Section Two - Division A - Manas or Mind and its Nature 3. Manas is that which producesFire, 334:Therefore again, in studying this Fire of Mind, we must remember that it is that which man isFire, 334:Fire - Section Two - Division A - Manas or Mind and its Nature 4. Manas is the Key to the FifthFire, 335:transmuted into mentality, or into that embryo mind which is latent in animal-man, and which simplyFire, 335:definitely human. We must always bear in mind that the method of individualization on this globeFire, 335:transmutation of the discriminative faculty of mind, which - as in the animal's individualization -Fire, 336:Fire - Section Two - Division A - Manas or Mind and its Nature 5. Manas is the Synthesis of fiveFire, 336:universe; these five have been called the five Mind-born Sons of Brahma. (S. D., I, 119, 493; II,Fire, 337:Fire - Section Two - Division A - Manas or Mind and its Nature 6. Manas is the intelligent Will orFire, 337:entity. I would urge the student to bear in mind certain basic facts which will serve to keep hisFire, 337:certain basic facts which will serve to keep his mind clear, and which will enable him toFire, 337:something of the place which this fire of mind holds in the cosmos and the solar system, andFire, 339:Fire - Section Two - Division A - Manas or Mind and its Nature I have pointed out theseFire, 340:vitally active on the buddhic plane. The fire of mind has blended with the fire of matter and hasFire, 341:of the fire of matter and of the fire of mind liberates from the three worlds. The blending ofFire, 341:MAN The blending of the fire of matter and of mind liberates from the three planes of HisFire, 341:LOGOS The blending of the fire of matter and of mind liberates Him from the solar ring-pass-not,Fire, 342:AND HUMAN FACTOR I. The Origin of Manas or Mind What we are dealing with here (taking these threeFire, 342:three factors in their order), is the fire of mind in connection with a solar Logos. It has beenFire, 342:Logos. It has been earlier pointed out that mind has already been developed in a Heavenly Man, andFire, 342:predicate anent a solar Logos that cosmic mind, or the fifth Principle, is His primeFire, 345:clearer. As regards the origin of the fire of mind something [346] more may be learned throughFire, 346:the latent presence of the fiery spark of mind. This spark of mind, working through the instinct,Fire, 346:of the fiery spark of mind. This spark of mind, working through the instinct, drove the materialFire, 347:another point merits attention. This fire of mind has its source in a constellation until recentlyFire, 347:and Venus was responsible for the coming in of mind in the Earth chain. Each was primary to theFire, 351:or vision, as earlier pointed out. The fire of mind shone forth and illuminated animal man inFire, 351:plane. The relationship between sight and mind is a very close one, and must not be lost fromFire, 351:Self-realizing something that we call MIND or Solar Fire. Universal mind or manas permeates all,Fire, 351:that we call MIND or Solar Fire. Universal mind or manas permeates all, and is equally thatFire, 352:the body of a Heavenly Man Who is the directing Mind in that scheme, and the animating principle ofFire, 352:that a cosmic Logos is again the instigating mind of the still vaster atoms we call systems; onlyFire, 352:sense, the Thinker and Knower, the manasic or mind principle plus the buddhic or Christ principle,Fire, 353:a still wider sense is the permeating universal Mind, the manasic principle, plus the buddhic andFire, 354:and numbers of others, will arise in the mind of the interested student, but beyond the formulationFire, 355:set purpose. Man is the originating source of mind as regards the matter of his vehicles, and theirFire, 356:out on the physical plane, through the factor of mind achieving certain goals. Incidentally, theFire, 356:the cells in His body conform to that Mind which plays upon them, just as man, the intelligentFire, 356:the spirillae of those atoms by the force of his mind playing upon them. Here comes the opportunityFire, 357:with a Heavenly Man which must be borne in mind. First, that each Heavenly Man holds the positionFire, 358:divine attention. When these facts are borne in mind it will be seen that the interaction, and theFire, 359:works in all schemes. It must also be borne in mind that just as all seven Heavenly Men are foundFire, 360:to Him, a greater reality. We must bear in mind in studying this matter that it will not beFire, 361:synthesizing Ray make the five rays of Manas or Mind. We can consider them as: The fivefold BrahmaFire, 361:the five individualized Heavenly Men, called the Mind-born Sons of Brahma. Through theFire, 363:- The Human. The Fourth Principle - Lower Mind. The Fourth Race - Kama-manas. The Fourth Element -Fire, 367:factors which students should carefully bear in mind. The statement [368] has been made that (owingFire, 374:the third and second aspects. We need to bear in mind that the stimulation of the centers is ofFire, 375:of synthesis or merging. This should be borne in mind in studying both the macrocosmic and theFire, 376:mark the development and utilization of the mind principle; there are three stages of acquisition,Fire, 378:must carefully differentiate between the five Mind born Sons of Brahma, the five true Kumaras andFire, 383:animates the whole scheme. It must be borne in mind that just as man is handicapped by his physicalFire, 384:interesting sequence carefully borne in mind: The solar Logos has for objective nine initiations,Fire, 386:is aware that the juncture of Spirit-matter and mind, or manas, was effected during the thirdFire, 386:these as follows: First, it should be borne in mind by the occult student that: This adventFire, 389:of the Earth scheme. We must bear carefully in mind the fact that these are simply names, affixedFire, 391:their mental forces, and through the power of MIND to transcend feeling, or pain. The struggle inFire, 391:the fifth round will be between higher and lower mind, and the battle ground will be the causalFire, 395:are, in themselves, the sole recipients of the Mind purposes [396] of that cosmic ENTITY WhoFire, 397:Jnanashakti - The force of intellect or mind. Ichchhashakti - The power of will, or force inFire, 397:It will also be apparent that only as the lower mind is transmuted into the abstract or higher mindFire, 397:mind is transmuted into the abstract or higher mind and from thence into the intuition, will man beFire, 397:must be so. Surely it is because the abstract mind is the agent on cosmic levels whereby the EntityFire, 397:plans and purposes (conceived of in the abstract mind) in due course of evolution crystallize intoFire, 397:into concrete form by means of the concrete mind. What we call the archetypal plane in connectionFire, 397:and for men, and in it is hidden the mystery of mind and of its place in evolution. For the sake ofFire, 398:entities who are the embodiment of Universal Mind, who are the animating lives within the form, andFire, 400:six-pointed star (or the sumtotal of concrete mind in its various divisions) becomes theFire, 401:in activity each atom of matter. The fire of mind is the coherent impulse and purpose, driving theFire, 401:via the esoteric four, are the fires of both mind and matter burnt out and the fire of Spirit setFire, 402:though not as yet demonstrable to the scientific mind. We will, as usual, tabulate our premises,Fire, 402:tabulate our premises, and thus keep clearly in mind, and visualized, the points underFire, 403:of transmutation is entered upon. The faculty of MIND is then an instrument for creative use, andFire, 404:logoic principle, and we should also bear in mind that - viewing the whole matter from the angle ofFire, 407:be more and more controlled by purely concrete mind. Unless this is paralleled by a steady influxFire, 411:close cooperation between these two factors of mind and love-wisdom, or the two laws of AttractionFire, 411:This is a prime factor to be borne in mind in considering a cosmos, a system, a scheme, a chain, orFire, 412:of the Heavens. It is interesting to bear in mind in this connection that all that is seen, beingFire, 417:chains, and globes, he must carefully bear in mind that the sequence of numbers has no reference orFire, 417:We will only touch upon the development of the mind in man and hint at some probable developments;Fire, 418:of manas. Probable developments of the human mind. Manas in the final rounds. In studying all theseFire, 424:and Human Factor 2. Development of the Human Mind When the future results brought about by the four
Previous    Next    Up    ToC    A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
.
 
 
NEWSLETTER
NAME:
EMAIL:
Google
Search energyenhancement.org Search web