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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MIND

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Fire, 1180:the Law of Attraction must be careful to bear in mind certain things. These should be carefullyFire, 1182:impulse. Thirdly, the student must bear in mind that the seven planes, or the seven spirillae ofFire, 1186:The Physical Sun. Cosmic Activity (Universal Mind). Fire by Friction. Negative. PLANETARY LOGOS: 1.Fire, 1192:spirit, the following factors must be borne in mind: That it is the quality of the indwelling lifeFire, 1194:- The Law of Attraction If the student bears in mind that the nature of the form is dependent uponFire, 1194:incarnating Life, he will have also to bear in mind the distinctions between the various groups ofFire, 1198:will come if the student carefully bears in mind that in our solar system and our seven planes, weFire, 1199:to be given here, but the student should bear in mind that these hierarchies express: SeptenaryFire, 1200:which comes to be regarded by the finite mind of man as the hierarchy itself. This [1201] is notFire, 1202:into physical generation. Students must bear in mind that from the standpoint of the Logos, theFire, 1203:energy" which caused the influx of manasic or mind energy into the solar system. Entangled closelyFire, 1205:plane in the system, only it must be borne in mind that in the three worlds, it is the fifthFire, 1206:spheres. [1206] It is necessary to bear in mind that all these groups are (even when termedFire, 1218:for instance, the truth must ever be borne in mind that no human atom arrives at "fullness of life"Fire, 1229:and therefore incognisable by the lower concrete mind. The nature of Spirit can only beFire, 1231:ways. Through the illumination of the student's mind as he studies the stanzas of Dzyan which willFire, 1231:must be mastered. It must also be borne in mind that students who approach the subject of SPIRITFire, 1234:of creator, because he utilizes the faculty of mind and employs the rational quality. The lesserFire, 1241:COSMIC PATHS It should be carefully borne in mind that when the term PATH is used, it is simply anFire, 1243:of Absolute Sonship. [1243] It must be borne in mind and no confusion of thought must be permittedFire, 1247:In considering this Path students must bear in mind that they are dealing with that Path which ofFire, 1253:lower three centers. This point must be borne in mind when studying this cosmic path. These adeptsFire, 1257:plane of atma to the mayavirupa on the plane of mind. PATH III. THE PATH OF TRAINING FOR PLANETARYFire, 1258:It is a relation analogous to that which lower mind holds to higher mind. The lower is receptiveFire, 1258:to that which lower mind holds to higher mind. The lower is receptive to, or negatively polarizedFire, 1258:to the higher. Sirius is the seat of higher mind and mahat (as it is called, or universal mind)Fire, 1258:mind and mahat (as it is called, or universal mind) sweeps into manifestation in our solar systemFire, 1258:or the path which links higher and lower mind and which is constructed by the Thinker during theFire, 1261:In considering these numbers it must be borne in mind that the figures are of very great magnitude.Fire, 1262:potent within our system. It should be borne in mind also that upon another planet within our solarFire, 1263:reasons will be noted if the student bears in mind the significance of water as a symbol of theFire, 1275:of the many as they wend their way through mind to mind and thence to understanding. (Manas toFire, 1275:the many as they wend their way through mind to mind and thence to understanding. (Manas to mahatGlamour, 2:and your reaction slow, you must bear in mind that this indicates your need for this study andGlamour, 2:and the possession of a clear analytical mind. Intelligent people who have lived in the world forGlamour, 2:and the capacity to tune in on the Universal Mind upon that layer of Its activity which producesGlamour, 3:which really means that which illumines the mind and which can reflect itself in that mentalGlamour, 4:one's complete identification with the Universal Mind, of one's constituting a part of the greatGlamour, 7:to bring about a close integration between soul-mind-brain, and when that is brought about, theGlamour, 8:or in part. You should, when doing this, bear in mind that the idea connotes the higher or abstractGlamour, 8:that intent expressed in terms of the concrete mind; and that its significance has in it more of anGlamour, 8:in your astral body, or perhaps only in your mind. This study, rightly undertaken, would lead toGlamour, 10:is truly familiar to you and can be recalled to mind with little effort, endeavor to sense itsGlamour, 10:mental realm by bringing the focused attentive mind to bear upon it. This will lead you into theGlamour, 11:of the symbol as it is illuminated by the mind "held steady in the light." This final stage bringsGlamour, 11:brings into activity the brain as well as the mind. The study of symbols viewed as a whole,Glamour, 12:carries you inward from the brain to the mind, into the realm of ideas. It sweeps into focusedGlamour, 12:symbols may presuppose a tortuous and intricate mind which loves design and line and form andGlamour, 12:significance of meaning. The balancing in the mind of form and concept, of expression and quality,Glamour, 12:This activity will necessitate the use of the mind to understand, to grasp [13] and to interpret.Glamour, 13:to the vibrations of what we call the Universal Mind, the Mind of God, the Instigator of the Plan.Glamour, 13:of what we call the Universal Mind, the Mind of God, the Instigator of the Plan. It presupposes aGlamour, 13:growth in usefulness must be steadily borne in mind. Can you not see how this power to study, toGlamour, 15:Develop the power to visualize, Train the mind to intuit reality, Rightly interpret that which isGlamour, 16:forms what has been hoped, for the concrete mind of the majority of the group members simplyGlamour, 16:help in time to do two things: Clarify the group mind on this subject. I refer not here to yourGlamour, 20:that its existence is simply an error of mortal mind, and a form of autosuggestion orGlamour, 20:belief we force ourselves into a state of mind which recognizes that the tangible and the objectiveGlamour, 20:objective are only figments of man's imaginative mind. This, in its turn, is likewise a travesty ofGlamour, 21:we lay the emphasis upon the finiteness of man's mind. The world of phenomena is not denied, but weGlamour, 21:of phenomena is not denied, but we regard the mind as misinterpreting it and as refusing to see itGlamour, 21:the activity - in time and space - of the human mind. The activity of MINDS! Ponder on this phraseGlamour, 21:it is a soul activity, and the result of the mind aspect of all the souls in manifestation. It isGlamour, 21:to pour the light of the soul through into the mind and the brain. The Problem of Glamor is foundGlamour, 22:result also of the activity of the analytical mind, but they serve to embody a part of the problemGlamour, 22:that it is in meditation and in the technique of mind control that the thinkers of the world willGlamour, 23:necessity for right understanding of the way of mind control. Another point which should be notedGlamour, 24:of the intellect, and the illumination of the mind, plus love and intention will accomplish much.Glamour, 26:and was characteristic of the attitude of mind of those people who are more intellectual thanGlamour, 29:and this intuition is concretized by the mind until its appearance is so real that the man believesGlamour, 36:light pours down and irradiates not only the mind, but the brain consciousness [37] as well. HeGlamour, 37:the entrance of the true wisdom of the illumined mind. Six months ago I felt that it was probablyGlamour, 39:world glamor. This world glamor, the analytical mind has to differentiate into distinctive phases,Glamour, 42:Path of Discipleship Meditation Holding the mind steady in the light Maya Etheric InspirationGlamour, 43:higher levels of the mental plane) through the mind to the brain of the disciple carryingGlamour, 44:be comparative also, and the reader must bear in mind that he will not be able to distinguish theGlamour, 44:subtlety of his difficulties. He must bear in mind also (for his strengthening and cheer) thatGlamour, 45:can build the easily formed illusions of the mind which is just beginning to find itself. TheGlamour, 48:the question: Is your comfort and your peace of mind of such definite importance to yourself and toGlamour, 52:aware of the results of his successful work. His mind is illumined. A sense of power flows throughGlamour, 54:I want you to keep very clearly in your mind these distinctions, and to study with care theGlamour, 54:to signify the reaction of the undisciplined mind to the newly contacted world of ideas. ThisGlamour, 54:intuition. The soul illumines the plane of the mind and the plane of the intuition so that theyGlamour, 54:mutual relationship becomes then apparent. The mind of the man (which is slowly becoming the centerGlamour, 55:unusual, and vitally needed by humanity. But the mind is still self-centered, the contact feebleGlamour, 55:of the experience in the realized content of the mind of the disciple leads him deep into the realmGlamour, 55:intuition to the brain. The idea is seen by the mind, "held steady in the light of the soul." ItGlamour, 55:an abstraction, from the angle of the lower mind. This point should be carefully noted by theGlamour, 56:of a powerful searchlight is thrown upon it. The mind, endeavoring to remain in constant steadyGlamour, 56:revealed, becomes then an ideal to the attentive mind and eventually something to be desired andGlamour, 56:The thought-form-making faculty of the mind then comes into play; the "mind-stuff" becomes actuatedGlamour, 56:faculty of the mind then comes into play; the "mind-stuff" becomes actuated by the energy of theGlamour, 57:and the alignment established between soul-mind-brain. This, being necessarily imperfect, producesGlamour, 57:dimness of the seen ideal. The rapport of the mind, with the sensed idea, is not stable. TheGlamour, 58:Right perception is therefore essential for each mind, functioning correctly. Aspirants must learnGlamour, 59:The cause is an untrained, unillumined mind. The cure is training in the technique of Raja Yoga.Glamour, 59:Yoga. This results in the ability to hold the mind steady in the light, to perceive correctly, toGlamour, 60:he may be able in some measure to hold his mind steady in the light, yet what he is offering to theGlamour, 60:gift and possession, and the property of no one mind. His life, as a personality also, becomesGlamour, 61:into the world consciousness and into the human mind direct from the intuitional levels. The stage
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