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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MIND
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MIND
(page 43 of 62)

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Meditation, 269:to that contact, and so to dominate his lower mind that it is no longer a barrier to the downflowMeditation, 272:status in the Lodge. Keep this clear in your mind. Cases have been known when a man has acquired -Meditation, 275:making the channel between higher and lower mind, whilst he builds and employs this channel (theMeditation, 282:mental development and that discrimination that mind affords is apt to be unbalanced and unwise.Meditation, 282:apt to be unbalanced and unwise. Both love and mind must be expressed in terms of service beforeMeditation, 284:results. Ponder on this. The place of lower mind in the scheme of things will be studied, and theMeditation, 284:earlier in these letters. Every power of the mind will be utilized to the uttermost for theMeditation, 286:in his mental body, has to learn through that mind to understand the other two, to dominate andMeditation, 288:the desired object. Keep this very clearly in mind. I do not seek to make clear all the many andMeditation, 297:to have high ideals, and ever the human mind leaps forward to some appointed goal. If I hereMeditation, 299:the hastening of the evolution of the higher mind, and the bringing under control of the bodies ofMeditation, 299:vision and disproportionate discussion. Lower mind, instead of being a means to an end and a weaponMeditation, 300:of the intuition and shutting out the abstract mind. Hence the Masters, if it can in any way beMeditation, 300:that has in view the harnessing of the lower mind through the instrumentality of the peopleMeditation, 302:the Himalayan work. Get this clearly in mind, for the point is important. The Himalayan School andMeditation, 308:following schools as planned, and must bear in mind that the schools wherein the preparatory workMeditation, 313:will be laid on the meditation that concerns the mind, and the teaching embodied in this book willMeditation, 314:to a preparatory school will convey to his [314] mind a constant reminder of the purification whichMeditation, 315:their work will be largely to develop the lower mind of the pupil and to link it up with the higherMeditation, 316:practiced by proficient teachers, and the lower mind will be developed as much as possible, andMeditation, 317:instructors who will deal largely with the lower mind and in the emotional, physical and mentalMeditation, 325:deals much with the development of lower [325] mind, with the laying of the foundations upon whichMeditation, 326:that the harder part (dealing with the higher mind) will be undertaken during the part of the monthMeditation, 326:more given over to the things concerning lower mind and to an effort to hold the gain of theMeditation, 329:of telepathy, mental creation, psychometric. The Mind The study of the mental plane. The study ofMeditation, 329:of sound. Synthesis The study of spirit-matter-mind. Study of numbers and of symbology. Study ofMeditation, 330:antahkarana, and the development of the higher mind. The development of the intuition, and theMeditation, 335:several incarnations, but it should be borne in mind that at each fresh incarnation a body is takenMeditation, 338:is laid in meditation on the stilling of the mind, but it should be remembered that the stilling ofMeditation, 347:to entering the Hall of Wisdom. In training the mind body he seeks therefore orderly acquisition ofMeditation, 347:lives, and lastly, a steadying of the lower mind so that the higher may dominate and the creativeMeditation, 349:duty. Brooding over past deeds, and casting the mind back over old achievement, is in the nature ofMeditation, 349:The path, or bridge, between higher and lower mind, serving as a medium of communication betweenMeditation, 351:It is a psychic effluvium, partaking of both mind and body. It is electro-vital, and alsoMeditation, 351:this solar system. Buddhi The Universal Soul or Mind. It is the spiritual soul in man (the SixthMeditation, 353:physical plane. Fifth Principle The principle of mind; that faculty in man which is the intelligentMeditation, 354:physical body. They are called by the Hindu "the mind-born sons of Brahma" amongst other names.Meditation, 355:Manas (Manasic Principle) Literally, the Mind, the mental faculty; that which distinguishes manMeditation, 355:some schools into two parts, higher or abstract mind, and lower or concrete mind. Mantrams VersesMeditation, 355:higher or abstract mind, and lower or concrete mind. Mantrams Verses from the Vedas. In theMeditation, 356:or objective appearances that are created by the mind. Mayavi Rupa Sanskrit, "Illusive Form." It isMeditation, 356:hindrance. It is built by the power of the lower mind, of the highest type of astral matter.Meditation, 356:Manas; Spiritual Will, Intuition and Higher mind, - or the immortal part of man which reincarnatesMeditation, 358:best is to enumerate the four as follows: Lower mind. Emotional or kamic body. Prana, or the LifePatanjalinature, and the restraint of the chitta (or mind). 3. When this has been accomplished, the YogiPatanjaliand with their active modifications. 5. The mind states are five, and are subject to pleasure orPatanjalithese modifications of the internal organ, the mind, is to be brought about through tirelessPatanjalieffort to restrain the modifications of the mind. 14. When the object to be gained is sufficientlyPatanjaliwithout intermission, then the steadiness of the mind (restraint of the vrittis) is secured. 15.Patanjaliis required. 33. The peace of the chitta (or mind stuff) can be brought about through the practicePatanjaliregulation of the prana or life breath. 35. The mind can be trained to steadiness through thosePatanjalivrittis (modifications of the substance of the mind) are entirely controlled, there eventuates aPatanjaliwith and without judicial action of the mind, can be applied also to things subtle. 45. The grossPatanjalithrough the balanced quiet of the chitta (or mind stuff). 48. His perception is now unfailinglyPatanjaliHis perception is now unfailingly exact (or his mind reveals only the Truth). 49. This particularPatanjaliis unique and reveals that which the rational mind (using testimony, inference and deduction)Patanjali, 9:nature and the restraint of the chitta (or mind). The follower after union has two things to do: ToPatanjali, 9:the "versatile psychic nature," To prevent the mind from assuming the many forms it so easily does.Patanjali, 9:the mental body, and therefore of lower manas or mind. The student should remember thatPatanjali, 9:that uncontrolled desire and an unregulated mind shut off the light of the soul and negatePatanjali, 9:e., on the physical plane. It should be borne in mind that, occultly speaking, when the lowerPatanjali, 10:as a key to all his endeavors. The chitta is the mind, or mind-stuff, the mental body, the facultyPatanjali, 10:to all his endeavors. The chitta is the mind, or mind-stuff, the mental body, the faculty ofPatanjali, 10:made. The "psychic nature" is kama-manas (desire-mind), the emotional or astral body, tingedPatanjali, 10:emotional or astral body, tinged faintly with mind, and is the material clothing all our desiresPatanjali, 12:stilled. The student is urged to bear in mind the nature of this aspect of evolution which isPatanjali, 13:Patanjali - Book 1 - The Problem of Union 5. The mind states are five, and are subject to pleasurePatanjali, 13:remember that in this sutra it is the chitta or mind-stuff which is under consideration, with thePatanjali, 14:which is the term occultly applied to the lower mind processes as well as to the astral orPatanjali, 14:lower nature is the result of kama-manas, or of mind tinged with feeling, of the desire-will of thePatanjali, 14:the modifications of the internal organ, the mind, are five in number. Manas, or mind, thePatanjali, 14:organ, the mind, are five in number. Manas, or mind, the actuating principle of the chitta, orPatanjali, 14:mind, the actuating principle of the chitta, or mind-stuff, is the fifth principle, and like allPatanjali, 14:as a duality. This duality is: Lower concrete mind, demonstrating as the activity of the mentalPatanjali, 14:as the activity of the mental body. Abstract mind, demonstrating as the lowest aspect of the ego.Patanjali, 15:modifications are the lower shadow of manas (or mind in the microcosmic manifestation), and thisPatanjali, 15:mind in the microcosmic manifestation), and this mind is a reflection of mahat (the universalPatanjali, 15:mind is a reflection of mahat (the universal mind), or mind manifesting in the macrocosm. This is aPatanjali, 15:a reflection of mahat (the universal mind), or mind manifesting in the macrocosm. This is a greatPatanjali, 15:overcomes the five modifications of the lower mind, who through non-attachment to the lower,Patanjali, 15:by the cognizer of the reasoning powers of the mind in [16] relation to that not directlyPatanjali, 16:This is achieved through the right use of the mind as an organ of vision and transmission.Patanjali, 16:the presented idea through the medium of the mind." - Book II, Sutra 20. Deduction is not a surePatanjali, 16:to the self-induced passivity of the mind, a condition of semi-trance, and to the retention ofPatanjali, 16:to adjust himself is the appreciation that the mind is a means whereby knowledge is to be gained.Patanjali, 16:the west the idea has mostly been held that the mind is that part of the human mechanism whichPatanjali, 16:The "process of turning things over in the mind," of striving to solve problems by hard mentalPatanjali, 17:The student of Raja Yoga has to realize that the mind is intended to be an organ of perception;Patanjali, 17:The process to be followed in relation to the mind might be described somewhat as follows: RightPatanjali, 17:of the thinking principle. Stabilization of the mind and its subsequent use by the soul as an organPatanjali, 18:curious symbol, which conveys to the disciple's mind the thought of "Keep silent and reserve yourPatanjali, 21:here. The vrittis are those activities of the mind which eventuate in the conscious relationPatanjali, 22:do well to remember that right activity of the mind and its correct use is the goal of yoga, andPatanjali, 22:goal of yoga, and that the state called "a blank mind" and a condition of passive receptivity, withPatanjali, 22:of the senses without the sixth sense, the mind, superseding their activities. In this condition ofPatanjali, 22:through the medium of the senses and the mind; [23] The sleep of the soul, which, occultlyPatanjali, 24:physical plane. Kama-manasic (or desire-lower mind) images of past desires and their gratification.Patanjali, 24:the realizations evoked by the right use of the mind as a sixth sense. All these forms of thePatanjali, 24:they must be recognized as modifications of the mind, of the thinking principle, and therefore asPatanjali, 25:these modifications of the internal organ, the mind, is to be brought about through tireless
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