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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MIND
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MIND
(page 44 of 62)

minded


Patanjali, 25:carry out. The internal organ is of course the mind. Occidental thinkers should remember that thePatanjali, 25:speaking, are such centers of activity as the mind, the various permanent atoms, and the centers ofPatanjali, 25:is the "shadow" or the external organ of the mind, and it will be found by the investigator thatPatanjali, 26:effort to restrain the modifications of the mind. This is one of the most difficult sutras toPatanjali, 27:modifications or [27] the fluctuations of the mind and to control the lower psychic versatilePatanjali, 27:The idea involved is that of applying to the mind (regarded as a sixth sense) the same restraintPatanjali, 27:without intermission, then the steadiness of the mind (restraint of the vrittis) is secured. AllPatanjali, 27:give him his hold upon the modifications of the mind and consequently upon his [28] entire lowerPatanjali, 29:for either seen or revealed objects." "The mind stuff (chitta) - if it be rid of thirst for objectsPatanjali, 33:he arrives eventually at the objectless. As his mind assumes increasingly the meditative attitudePatanjali, 33:becomes also increasingly subjugated to the mind as the mind is to the soul. Thus is the lower manPatanjali, 33:also increasingly subjugated to the mind as the mind is to the soul. Thus is the lower manPatanjali, 34:energy may be gained. It should be borne in mind that the energy of an object may be regarded asPatanjali, 36:word "Sama" has reference to the faculty of the mind-stuff (or chitta) to take form or to modifyPatanjali, 36:These external impressions reach the mind via the senses. When the aspirant to yoga can control hisPatanjali, 36:so that they no longer telegraph to the mind their reactions to that which is perceived, two thingsPatanjali, 36:The physical brain becomes quiet and still, The mind stuff or the mental body, the chitta, ceasesPatanjali, 36:but which the right use of the organ of the mind will reveal. He gets a perception of what may liePatanjali, 36:he looks out through the vesture of the mind." (Book II Sutra 20) The preceding sutra dealt withPatanjali, 38:into the physical brain via the sixth sense, the mind. The science of yoga is a real science andPatanjali, 40:following five stages. Students should bear in mind that these stages relate to soul activities, toPatanjali, 41:they can perceive the plan as it exists in the mind of the "Grand Architect of the Universe." TheyPatanjali, 42:naturally be so. As the will, reflected in the mind, becomes dominant in the disciple, he hasPatanjali, 43:function it is to develop the fifth principle or mind and thus become true sons of mind. It isPatanjali, 43:principle or mind and thus become true sons of mind. It is their part to become the five-pointedPatanjali, 44:having for its vehicle, manas or higher mind. The other way is the way of pure devotion. ThroughPatanjali, 44:intense exercise of the will and control of the mind which will eventually reveal to him his FatherPatanjali, 51:few [51] sutras relating to Ishvara to bear in mind that they have reference to the son of God, thePatanjali, 56:of the soul within the form, the son of mind, the solar angel, the fifth principle. ThePatanjali, 61:for the man to do. 32. The modifications of the mind-stuff (or qualities of matter) through thePatanjali, 61:is the sequence of the modifications of the mind, likewise terminates, giving place to the EternalPatanjali, 64:intellectual interest, and the substitution of mind control in place of control by the emotions hasPatanjali, 66:Obstacle IV - Carelessness The attitude of mind dealt with here has been translated by some asPatanjali, 66:the thought-form-making tendency of the mind stuff which has also been described as the "mind'sPatanjali, 66:mind stuff which has also been described as the "mind's tendency to flit from one object toPatanjali, 69:the presented idea through the medium of the mind." (Book II, Sutra 20.) The words "pure knowledge"Patanjali, 69:and is manifest when the soul uses the mind as its instrument of vision. Charles JohnstonPatanjali, 69:He looks out through the vesture of the mind." It is that clear apprehension of knowledge and aPatanjali, 69:concentration and meditation - has achieved mind control. The mind then becomes the window of thePatanjali, 69:and meditation - has achieved mind control. The mind then becomes the window of the soul, andPatanjali, 70:of concentration, focusing or control of the mind, and meditation, the steady process of ponderingPatanjali, 73:effort of the will, functioning through the mind, will suffice to bring the aspirant out ofPatanjali, 74:body astral plane. 3. Lower Manas concrete mind mental body mental plane. 4. Higher Manas abstractPatanjali, 74:body mental plane. 4. Higher Manas abstract mind egoic body mental plane 5. Buddhi intuitionPatanjali, 75:Problem of Union 33. The peace of the chitta (or mind stuff) can be brought about through thePatanjali, 76:Thus peace is achieved, peace of the chitta or mind stuff, peace of the brain reactions andPatanjali, 78:- Book 1 - The Problem of Union 35. The mind can be trained to steadiness through those forms ofPatanjali, 81:Solar plexus center. The peace of the chitta (or mind stuff) can be brought about through thePatanjali, 81:III. Sutra 35. Center between the eyebrows. The mind can be trained to steadiness through thosePatanjali, 84:and in an ability to concentrate, for the mind stuff is no longer subject to the modificationsPatanjali, 90:meditation, leading to perfected power over the mind. The mind is so constituted that it serves thePatanjali, 90:leading to perfected power over the mind. The mind is so constituted that it serves the purpose ofPatanjali, 91:vrittis (modifications of the substance of the mind) are entirely controlled there eventuates aPatanjali, 92:the sense organs, including the sixth sense, the mind, in appreciation of the form and itsPatanjali, 93:are again enumerated, which will, if borne in mind, clarify much of the teaching of the sutras, andPatanjali, 93:The field of knowledge. Thinker Thought The mind (this is the crystal, reflecting the thought ofPatanjali, 94:point, he begins to discriminate and to use the mind as the sixth sense, arriving thereby at thatPatanjali, 94:therefore employing the rationalizing judicial mind, the mental body with its concretizing faculty,Patanjali, 94:and one which is only possible when the concrete mind is understood, and utilized with correctness.Patanjali, 95:the ability to "still the modifications of the mind," reduce the "chitta" or mind stuff to quietudePatanjali, 95:of the mind," reduce the "chitta" or mind stuff to quietude so that it can take on the coloring ofPatanjali, 95:earlier meditative state and, because the lower mind is utilized in the process, is the separativePatanjali, 97:without seed," free from the rational use of the mind, and its faculty to concretize. The objectPatanjali, 97:The object (which is brought into the mind consciousness through recollection or memory) is noPatanjali, 97:reflects back into the quiescent mental body or mind that which he has seen, and that mental bodyPatanjali, 97:with and without judicial action of the mind can be applied also to things subtle. This sutra isPatanjali, 98:both with and without judicial action of the mind. Then, experience in meditation having beenPatanjali, 100:Tanmatras or five particles. The organs, the mind (the aggregate of all senses) egoism, the mindPatanjali, 100:mind (the aggregate of all senses) egoism, the mind stuff (the cause of all manifestation) thePatanjali, 100:must precede any more spiritual realization. The mind of man is not in itself so constituted thatPatanjali, 101:of and only spirit be known. Both feeling and mind will then be transcended and only God Himself bePatanjali, 102:through the balanced quiet of the Chitta (or mind stuff). The Sanskrit words employed in this sutraPatanjali, 102:advanced stage of yoga practice, and when the mind stuff is utterly still. The Father in Heaven isPatanjali, 104:perception is now unfailingly exact, (or, his mind reveals only the Truth). Both translations arePatanjali, 105:this is revealed by the second translation. The mind stuff, being now perfectly still and the manPatanjali, 105:being polarized in that factor which is not the mind nor any of the sheaths, can transmit to thePatanjali, 106:is unique and reveals that which the rational mind (using testimony, inference and deduction)Patanjali, 106:The meaning here might be stated to be that the mind of man in its various aspects and uses canPatanjali, 106:all the limitations in the three worlds (mind, emotion and the things of sense, or the [107] "Patanjali, 108:Mental perception. Through the use of the mind the onlooker becomes aware of another grade ofPatanjali, 109:as the soul, the Christ, He has the chitta or mind stuff in a state of quiescence, The sutratma orPatanjali, 109:sutra as follows: "Each state or field of the mind, each field of knowledge, so to speak, which isPatanjali, 109:energies, is a psychical state, just as the mind picture of a stage with the actors on it, is aPatanjali, 110:meditation to that in which the senses and the mind are superseded, carries us into a state forPatanjali, 112:the presented idea through the medium of the mind. 21. All that is exists for the sake of the soul.Patanjali, 112:free. 23. The of the soul with the mind and thus with that which the mind perceives,Patanjali, 112:soul with the mind and thus with that which the mind perceives, produces an understanding of thePatanjali, 112:effort and through the concentration of the mind upon the infinite. 48. When this is attained, thePatanjali, 112:the light is gradually removed. 53. And the mind is prepared for concentrated meditation. 54.Patanjali, 112:and devotion to Ishvara. We must here bear in mind that we are beginning the book which outlinesPatanjali, 120:these three groups: Raja Yoga - the yoga of the mind or will, Bhakti Yoga - the yoga of the heartPatanjali, 120:in the human kingdom. It is the science of the mind and of the purposeful will, and brings thePatanjali, 124:specific end. This should be carefully borne in mind. "Spiritual reading" is the most significantPatanjali, 127:which assail the man who seeks to quiet the mind and so achieve soul vision. Patanjali, 132:information. Three factors must be borne in mind in connection with the spiritual unit: The sensesPatanjali, 134:touch, sight, taste and smell. [134] 3. The mind, the great sixth sense which has a triple use. AsPatanjali, 134:contacts it makes. It is this use of the mind which produces primarily the sense of personalityPatanjali, 134:other uses become possible. A second use of the mind is the one which the first five means of yogaPatanjali, 134:becomes steadily less. The third use of the mind is its use by the soul as an organ of visionPatanjali, 134:as his immediate objective, and will bear in mind the three purposes for which it is intended, he
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