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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MIND

(page 48 of 62)


Patanjali, 408:types of forms are found, as the result of mind; The form of the atom, the true microcosm. The formPatanjali, 408:or it is not perceived, according as the mind is, or is not, tinged with the color of the object."Patanjali, 409:- Book 4 - Illumination 18. The Lord of the mind, the perceiver, is ever aware of the constantlyPatanjali, 409:is ever aware of the constantly active mind stuff, the effect-producing cause. We have in thisPatanjali, 409:meditation, however, concerns the soul and the mind; the receptivity of the brain is an automaticPatanjali, 410:activity and responsiveness. The Lord of the mind is ever awake, ever aware of the tendency of thePatanjali, 410:is ever awake, ever aware of the tendency of the mind to respond to force currents, produced byPatanjali, 410:plane. As each son of God brings the active mind stuff for which he is responsible into such aPatanjali, 411:situation is apt to occur. The constantly active mind stuff can respond to the lower vibration,Patanjali, 411:work of the aspirant to union is to swing the mind stuff gradually and increasingly under thePatanjali, 411:can be seen or cognized, it is apparent that the mind is not the source of illumination. This sutraPatanjali, 411:the source of creation and of the nature of the mind is dissected and discussed and so completelyPatanjali, 412:not exclusive. In the Yoga Sutras, the mind is relegated simply to the position of an instrument,Patanjali, 412:to be found in the atoms which constitute the mind stuff. These latter, being along the samePatanjali, 412:prisoner, and constitute the great illusion. The mind, therefore, can be cognized in twoPatanjali, 412:who can be known, contacted and obeyed once the mind is relegated to its rightful place as anPatanjali, 413:plate upon the physical plane. To the soul, the mind acts also as an eye or a window through whichPatanjali, 413:here to note that as the brain and the mind became coordinated, (as was first the case in LemurianPatanjali, 413:coordination takes places, and the soul and the mind become at-oned. Then, that organ of subtlePatanjali, 413:third eye) begins to function, and instead of mind, brain, and two eyes, another triplicityPatanjali, 413:another triplicity supersedes and we have soul, mind and the third eye. The brain, therefore, isPatanjali, 413:from two directions; from the soul via the mind, and from the subtler planes in the three worldsPatanjali, 414:gained and [414] life experience undergone. The mind does not know itself, for that would predicatePatanjali, 414:- Book 4 - Illumination 21. If knowledge of the mind (chitta) by a remoter mind is postulated, anPatanjali, 414:If knowledge of the mind (chitta) by a remoter mind is postulated, an infinite number of knowersPatanjali, 414:One of the explanations of the functions of the mind is to predicate its capacity to detach itselfPatanjali, 415:being an entity, detached and apart from the mind who simply seeks to use it as a means toPatanjali, 415:fact that this thinker cannot be known until the mind is developed; he can be sensed and felt byPatanjali, 415:available until the instrument of knowledge, the mind, has been developed. Here is where EasternPatanjali, 415:scientists. They have emphasized the fact of mind, individual and universal, and our debt to themPatanjali, 415:and our debt to them is great. The nature of mind, its purpose, control, its problems and processesPatanjali, 415:the result of our modern tendency to deify the mind and to regard it as the one important factor.Patanjali, 415:to our rescue and says to us that back of the mind is the thinker, back of perception, thePatanjali, 415:and freed from objects, reflects itself in the mind stuff, then comes awareness of the self. ThisPatanjali, 416:The Observer, Perceiver. The Self. The Son of Mind. The Form builder. The higher Self. The divinePatanjali, 416:Patanjali - Book 4 - Illumination 23. Then the mind stuff, reflecting both the knower and thePatanjali, 416:of a summation and emphasizes the fact that the mind, being stilled and quiescent through thePatanjali, 417:conjunction and the medium of this union is the mind. This is one great stage upon the path ofPatanjali, 417:in due time the intuition will supersede the mind, and direct spiritual perception take the placePatanjali, 418:of Patanjali - Book 4 - Illumination 24. The mind stuff also, reflecting as it does an infinity ofPatanjali, 418:stuff also, reflecting as it does an infinity of mind impressions, becomes the instrument of thePatanjali, 418:self but to learn to use his instrument, the mind, and through it the other two bodies arePatanjali, 418:Vrittis (modifications of the substance of the mind) are entirely controlled there eventuates aPatanjali, 418:instrument. He registers in his brain, via the mind, that which is true and real; he becomes awarePatanjali, 420:of the man who can discriminate between the mind stuff and the Self, or spiritual man. This statePatanjali, 420:of the attainment of a particular state of mind, rather than as a separative reaction. AllPatanjali, 420:true nature are means employed to detach the mind from the lower reactions and tendencies, andPatanjali, 421:his three vehicles, and the five senses plus the mind, nor with the knowledge gained nor thePatanjali, 422:- Book 4 - Illumination 26, 27, 28. The mind then tends towards discrimination and increasingPatanjali, 422:one Self. Through force of habit, however, the mind will reflect other mental impressions andPatanjali, 422:utmost vigilance is exerted, the old habits of mind will very easily reassert themselves, and evenPatanjali, 428:4 - Illumination 32. The modifications of the mind stuff (or qualities of matter), through thePatanjali, 428:is the sequence of the modifications of the mind, likewise terminates, giving place to the EternalPatanjali, 428:is seen exemplified in the right use of the mind and its utilization by the soul for thePatanjali, 428:upon the physical plane. Hitherto the mind has either been prostituted to material ends or has beenPatanjali, 428:deified. Through the science of Raja Yoga, the mind will be known as the instrument of the soul andPatanjali, 428:soul. Under the law of evolution likewise, the mind, being the fifth principle, the fifth root racePatanjali, 428:any other. Students would do well to bear in mind the following correspondences: 1. The fifth rootPatanjali, 428:Anglo-Saxon. 3. The fifth principle manas, or mind. 4. The fifth plane the mental. 5. The fifth rayPatanjali, ix:of the mental body and the control of the mind is brought about through the practice of Raja Yoga,Patanjali, xii:when the true self can "reflect itself in the mind-stuff." The soul is inherently freed fromPatanjali, xii:nature and the distorted perceptions of the mind, are overcome and he stands liberated [xiii] fromProblems, 5:values and the inauguration of new attitudes of mind regarding right human relations. In theProblems, 22:of the U.S.S.R. is, in the last analysis, to mind her own business, to stabilize and integrate aProblems, 29:spirit of man. The important factor to bear in mind is that it is one spirit and the nations haveProblems, 33:relatively ineffectual. It is well to bear in mind that had the teaching given to the young duringProblems, 52:and assume responsibility. The power to use the mind in two ways: As the "common sense" (using thisProblems, 59:such a manner that the content of the student's mind will not only be enriched with historical andProblems, 64:thinking. This is a good thing for us to bear in mind. The time when humanity will be able to thinkProblems, 119:to spread goodwill and find the men of like mind in their environment. The work of the men ofProblems, 126:analysis, what have you? The ideas of some human mind - interpreted in terms of his period,Problems, 127:indicate the truth as it exists in the mind of God, with Whose mind the majority of dogmaticProblems, 127:as it exists in the mind of God, with Whose mind the majority of dogmatic interpreters claimProblems, 127:Theology is simply what men think is in the mind of God. The more ancient the Scripture, theProblems, 127:cannot today and never have comprehended the mind and the purposes of the One in Whom we live andProblems, 128:he will choose to adhere. His own God-illumined mind will search for truth and he will interpret itProblems, 139:minds are open to the new inspirations of God's Mind, who are liberal and kind and whose individualProblems, 150:signalized by the appearance of the faculty of mind in man. In man was planted the embryonic powerProblems, 150:to think, to reason and to know. The universal Mind of God was reflected in the tiny mind of man.Problems, 150:universal Mind of God was reflected in the tiny mind of man. Later, we are told, when the mentalProblems, 151:greater divine principle - greater than the Mind, that of Love; yet at the same time, He embracedProblems, 152:that our present ideas of God as the Universal Mind, as Love and as Will may be enriched by someProblems, 152:three concepts as to the nature of divinity - mind, love and will - were entirely new when firstProblems, 161:medium of all relationships. The force of the mind in producing telepathic rapport has already beenProblems, 166:Invocation From the point of Light within the Mind of God Let love stream forth into the minds ofProblems, 169:Catholic Church, and show little evidence of the mind that was in Christ. The churches have hadProblems, 176:complicate the problem, it must be borne in mind that the East and the West approach life fromPsychology1, xxi:to give a synthetic picture of the unfolding Mind of God as It works out Its plans through thePsychology1, xxi:works out Its plans through the lesser Sons of Mind. In symbolism and archaic phrases it veiled thePsychology1, xxiii:are so distressing to the academic and critical mind, and in which the mystic finds such relief andPsychology1, xxiv:up the study of the rays, must steadily bear in mind that he himself - as a human unit - finds hisPsychology1, 4:influence of the ray will produce changes in the mind content and the emotional nature of the manPsychology1, 5:problems, complexes and diseases of the mind which are direct results of its own methods. ThePsychology1, 9:from you a recognition coming from your concrete mind; or they may produce in you a reaction of thePsychology1, 9:magic, per se, until one reaches the realm of mind. No one can be a black magician until the willPsychology1, 9:the will and the thought work in unison, until mind control and the creative work of the focusedPsychology1, 9:control and the creative work of the focused mind can be seen. It has oft been said the blackPsychology1, 10:leading eventually and inevitably (as the mind aspect becomes organized) to the left hand path ofPsychology1, 11:as a whole is now coming into an era wherein the mind is becoming a potent factor; many arePsychology1, 11:a potent factor; many are learning to hold the mind steady in the light, and consequently are
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