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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MIND

(page 52 of 62)


Psychology2, 185:unconsciously to the rulings of the Universal Mind; this is complicated in our time and age by aPsychology2, 189:This involves complete alignment, so that soul-mind-brain are completely at-one. Mind to mind, onPsychology2, 189:so that soul-mind-brain are completely at-one. Mind to mind, on the lower levels of the mentalPsychology2, 189:soul-mind-brain are completely at-one. Mind to mind, on the lower levels of the mental plane. ThisPsychology2, 189:of the personality or lower self, so that mind and brain are at-one. Students must remember thesePsychology2, 189:these two distinctive contacts, and bear in mind also that the greater contact need not necessarilyPsychology2, 190:as a direct intermediary between the higher mind and the lower mind, and with the building of thePsychology2, 190:between the higher mind and the lower mind, and with the building of the antahkarana; and theirPsychology2, 190:of interest upon the mental plane, - the higher mind, the soul, and the lower mind - so that therePsychology2, 190:- the higher mind, the soul, and the lower mind - so that there is established a group antahkaranaPsychology2, 195:brain that which the soul has imparted to the mind. We have here a definition of the meditationPsychology2, 197:of awakening, and the ability to "hold the mind steady in the light" must be somewhat developed.Psychology2, 203:becomes more rapid. It should be borne in mind that many human beings are not thus aware. ThePsychology2, 205:The souls who are primarily emotional. The mind nature is not functioning strongly, and only rarelyPsychology2, 205:between the life of the senses and that of the mind. They swing between the poles of experience.Psychology2, 205:have steadily increasing interludes wherein the mind can momentarily make itself felt, and thus atPsychology2, 206:and from existence in the world today. Their mind natures are alive and active but they cannot yetPsychology2, 212:is of real importance and should be borne in mind in all consideration of this difficult subject.Psychology2, 216:can be expressed, and according to the type of mind will be the interpretation. Psychology2, 222:is the result of the development of manas, or mind, and the emergence of the intelligence. It isPsychology2, 223:the active work of the sons of God, the sons of mind, and is the part which they are contributingPsychology2, 225:at-one-ments, hitherto effected on the plane of mind, have to be expressed eventually on the planePsychology2, 228:of life. Let us bear these thoughts in mind as we read and study. These rules express themselvesPsychology2, 230:manifestation, the only way in which the human mind and brain can express its recognition of thePsychology2, 230:when a man dies. Then his three aspects - mind or will, emotion or love, and physical appearance -Psychology2, 230:in time and space. The interplay of soul and mind produces the manifested universe, with all thatPsychology2, 233:activity of the integrated personality, via the mind and brain, and working through the throat andPsychology2, 237:to the adventurous excursions of the human mind in search of knowledge, of reality, of God. SomePsychology2, 239:closely and more definitely into the heart and mind of God. Instinct - Intellect - Intuition -Psychology2, 241:outline of God's stupendous objective dawn on my mind. This Plan can only be sensed, visioned andPsychology2, 245:submits itself, yet it must be borne in mind that this Hierarchy is essentially an embodiment ofPsychology2, 245:to create. This will is served by the Universal Mind of Deity, but it is the expression of a stillPsychology2, 245:beyond our comprehension, but we must bear in mind that this section of the book is for use in daysPsychology2, 245:back to the center, when the orbit the mind travels is of vast extent. The synthesis of the divinePsychology2, 246:and the academic activities of the lower mind. But one thing is oft forgotten in the greatPsychology2, 248:A flash of light breaks through to the aspiring mind; a sense of unveiled splendor for a momentPsychology2, 249:or the picture-making faculty which links the mind and brain together and thus produces thePsychology2, 249:various things - on a fear that the use of the mind will cripple endeavor, and that spontaneousPsychology2, 252:the Hierarchy, and involves the keenest type of mind control, of intuitive apprehension and ofPsychology2, 267:of the Aryan. [267] Coordination between soul, mind and brain to the exclusion of the body ofPsychology2, 269:Touch of Enlightenment is effected through the mind. The first three initiations are expressions ofPsychology2, 284:nature, being the transcendent archetype of both mind and emotion, or will and love. These sixPsychology2, 284:therefore have: The Personality. The energy of mind. The force of manas. The reflection of divinePsychology2, 285:the egoic lotus." Its reflection is found in the mind nature of the personality. The Spirit. ThePsychology2, 286:lower types of energy, plus the energy of the mind. When this has really been achieved, the man isPsychology2, 286:of the human being himself. The energy of the mind found in matter itself. This is inherent mind,Psychology2, 286:mind found in matter itself. This is inherent mind, and is inherited from an earlier solar system.Psychology2, 286:an earlier solar system. These three aspects of mind energy are thus blended and are a synthesis ofPsychology2, 286:force of deity. They embody as much of the mind of God as a human being can embrace in time andPsychology2, 288:on White Magic. It would be useful to bear in mind here what was earlier pointed out: The mentalPsychology2, 288:It will be observed that the rays governing the mind include one which links the mind nature withPsychology2, 288:governing the mind include one which links the mind nature with the ray of the solar system, whichPsychology2, 288:should be directed to this ray and to the mind nature which is related to it. In an understandingPsychology2, 289:upon the Path, in order rightly to condition his mind and through the mind, his personality. InPsychology2, 289:rightly to condition his mind and through the mind, his personality. In considering thePsychology2, 290:wake. The Lord Who in this world of ours knew mind and thought, swept into incarnation. He was not,Psychology2, 293:energies upon and through any one single human mind. It is not necessary here to elaborate upon thePsychology2, 297:line of 2.4.6. must also be carefully borne in mind. The second ray quality of his physical bodyPsychology2, 298:body relates him definitely and directly to the mind aspect of Deity, whilst his first ray egoicPsychology2, 302:for the advanced man. The throat center - Mind. The mental aspect and energy. The solar plexusPsychology2, 3o8:two stages: That in which the lower concrete mind is developing. That in which the man becomes anPsychology2, 309:facts: [309] Students would do well to bear in mind that there are several pairs of opposites withPsychology2, 313:age will sponsor. We should, however, bear in mind two things: That such terms as "mental unit",Psychology2, 316:As we study, let us bear clearly in mind that it is the soul as a center of consciousness and thePsychology2, 321:color, tone, quality and basic vibration of the mind-energy demonstrated. It conditions thePsychology2, 321:then becomes responsive to The lower concrete mind, [322] The separative impulses of the selfishPsychology2, 322:mental body, The intellect, the synthesis of mind and instinct, The prompting of the soul. ThisPsychology2, 325:misunderstanding. The analytical, intelligent mind uses forms of speech in order to limit thePsychology2, 327:major groupings. It is of interest to bear in mind that the process of the appropriation of thePsychology2, 333:consciousness into the full freedom of the Mind of God. We see the activity of the conscious mindPsychology2, 333:of God. We see the activity of the conscious mind of man slowly expanding and intensifying, untilPsychology2, 333:until it becomes the activity of the illumined mind, reflecting the divine consciousness of thePsychology2, 334:of the world, who are beginning to use the mind, who are upon the probationary path, or who arePsychology2, 344:be wise to keep these three stages carefully in mind, because all the many modern psychologicalPsychology2, 345:the seven techniques of integration, bearing in mind that we shall here be dealing with thePsychology2, 346:individual, governed by the concrete, analytical mind) and the will of the soul, which is the willPsychology2, 348:both physical in nature, and an attitude of mind. The consciousness of the [349] man is graduallyPsychology2, 350:task of adding still another aspect, that of the mind. To the achieved facts of livingness andPsychology2, 350:reason, mental perception and other qualities of mind and thought life. Advanced humanity upon thePsychology2, 351:service to the race and to the Plan. Bear in mind that these ray techniques are imposed by the soulPsychology2, 352:and the hands clenched, the body braced, and mind alert. Emotion is not used in furthering of thePsychology2, 357:encouragement, it is treated as a disease of the mind and of the personality. Instead of regardingPsychology2, 362:Integration. At the same time, we will bear in mind that the alignment with which we have hithertoPsychology2, 363:the circle at the center. Peace I demand. My mind is bent upon it. Oneness with all I seek, yetPsychology2, 366:ponder on this. When, therefore, this state of mind is achieved, and the disciple and inner Master,Psychology2, 369:of form, of life, of beauty and usefulness. The mind reveals the One. The mind can blend and fusePsychology2, 369:and usefulness. The mind reveals the One. The mind can blend and fuse the form and life. Thou artPsychology2, 369:art the One. Thou art the form. Thou art the mind. Know this.' " This fifth ray formula is ofPsychology2, 369:it must be mindful to visualize and hold in his mind's eye the even, balanced, equilibrizedPsychology2, 369:aspects of the spiritual entity concerned - the mind, the One Who uses it (the Self) and the formPsychology2, 370:- must receive a balanced quota of force. The mind must receive its share of illuminating energy. APsychology2, 371:and the use of the discriminating faculty of the mind), leads eventually to a crisis of choice, andPsychology2, 371:of integration then becomes possible and how the mind quality of the fifth ray (critical,Psychology2, 372:for that which feeds emotion, that satisfies the mind, that answers my demand for truth, forPsychology2, 372:dream, forgetting that the truth is limited by mind - narrow and set, one-pointed, not inclusive;Psychology2, 375:I love to see the forms emerge, created by my mind, and do their work, fulfil the plan andPsychology2, 376:God's eternal Plan control [376] your life, your mind, your hand, your eye. Work towards the unityPsychology2, 382:of personality power, owing to the fact that his mind is beginning to dominate his sentientPsychology2, 382:controlled his physical body. The use of the mind is becoming "second nature" to certain advancedPsychology2, 382:soul contact and knowledge, and frequently the mind (when it is the controlling personality factor)
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