Fire, 1112:petals. Ego - Solar Angel - Love petals. Monad - Father in Heaven - Sacrifice petals. It thenFire, 1114:certain streams of force in the evolution of the Monad which might be regarded as embodying for itFire, 1115:which is the focal point [1115] of force for the Monad, considered as atma. It must be pointed outFire, 1116:influence comes from the Will Aspect of the Monad, and thus (through transmission) from the firstFire, 1116:and of sacrifice forces pouring in from the Monad. Thus we have a marvelous aggregate of streams ofFire, 1119:of the blaze thus created is reabsorbed into the Monad or the One. This process is paralleled atFire, 1120:This rhythm is diverse according to the type of Monad concerned, or the nature of the planetaryFire, 1127:at initiation to liberate the energy of the Monad, and to direct that energy (through the agency ofFire, 1129:in the lotus is the director of energy from the monad, whilst the third eye directs the energy ofFire, 1130:by the egoic lotus, is the window of the Monad or Spirit whereby he looks outward into the threeFire, 1130:next step is accomplished, and the energy of the Monad, focused through the jewel, makes itselfFire, 1145:by the fact that though the Ray of the Monad is its [1146] main qualifying factor, yet twoFire, 1157:Rishis of the Great Bear; this pours in via the Monad and is transmitted downward, merging on theFire, 1157:from the seven Rishis of the Great Bear via the Monad. Force from the Pleiades, via the solar AngelFire, 1158:One who uses the form. Finally, energy from the Monad begins to be responded to and he knowsFire, 1159:or the Thinker, The supreme head center to the Monad. In the evolution of the fires of the spine,Fire, 1160:the three worlds) that gulf is bridged and the Monad and the Ego are closely linked. When man isFire, 1160:center, the causal body, constructed by the Monad. The alta major center is similarly constructedFire, 1168:It is the cause of the immetalisation of the Monad. 2. The Law of Progress. It is called this inFire, 1186:Negative. MAN: 1. Human Causal Body. Jewel. Monad. Spirit. Atma-Buddhi. Electric Fire. PositiveFire, 1191:the above indicated threefold manner. Man is the Monad, therefore, he expresses a small part of hisFire, 1192:in three ways. So it is with the unmanifested Monad (unmanifested from the standpoint of the lowerFire, 1192:from the standpoint of the lower man). That Monad can - at a certain very advanced stage inFire, 1193:of three monadic "vestures," worn by the one Monad as a man wears his three bodies simultaneously,Fire, 1194:stranger after all than the phenomenon of the Monad (in time and space and during evolution)Fire, 1194:power to make a dual appearance. This type of monad is only found on Rays two, four, six. 30 TheFire, 1195:of these hierarchies what the sheaths of the Monad are to it; they are veils for the LifeFire, 1229:contact with their "Father in Heaven," the Monad. Esoteric students, disciples and the initiates ofFire, 1248:The inherent quality in the type of the Monad settles the line of activity. The karma of the fifthFire, 1250:that they transmute the electrical spark (or the Monad within the flame of the planetary Life) andFire, 1255:is to make possible the manifestation of the Monad of the solar Logos through the medium of theGlamour, 3:is reaching in two directions: towards [3] the Monad, and towards the integrated and, perhaps (evenGlamour, 97:you that etheric force is closely related to the Monad or the highest spiritual aspect. It is lifeGlamour, 195:expression; it is a result of the life of the Monad - an energy which carries revelation of divineGlamour, 251:or - on a higher turn of the spiral - the Monad is in command [252] and the personality is simplyGlamour, 261:in mental matter which will eventually link the monad and the personality. One of the problemsGlamour, 267:focused in whatever is meant by the word "Monad." Do you know what that means, my brother? I amHealing, 45:Spiritual will Synthetic Dynamic Dominant Atma Monad via soul Will Causal body Jewel in the lotusHealing, 148:fused and blended. The head center relates the monad and the personality. The ajna center relatesHealing, 148:the Spiritual Triad (the expression of the monad in the formless worlds) to the personality. PonderHealing, 148:center - Will. Atma. The eye of the Father - the Monad - SHAMBALLA. The first aspect of will orHealing, 150:athwart the stream of life descending from the monad to the base of the spine and passing throughHealing, 153:soul by the thread of consciousness, and to the monad by the sutratma or life thread. It is notHealing, 153:the antahkarana because that thread which links monad and personality directly (and finallyHealing, 153:direct consciousness is established between the monad and the personality, and a great dualityHealing, 158:state of being which is characteristic of the monad and which cannot be called consciousness - asHealing, 159:personality through which the full life of the monad can be poured. The head center becomes theHealing, 165:to the spirit aspect the directing will, the monad, the One. The brain with its five ventricles isHealing, 165:are the physical plane correspondences to the monad, who is will and love-wisdom or atma buddhi,Healing, 183:until the antahkarana has been built and the Monad and Personality are thereby related, even if itHealing, 183:it is only by the most tenuous thread. Then the Monad, the Father, the will aspect, can reach theHealing, 185:a Word of Power (sent forth by the will of the Monad) and by the united authority of the soul andHealing, 197:the close of the Path of Discipleship - by the monad, via the antahkarana, using that self-createdHealing, 203:expressing itself perfectly through the related monad and personality (which is brought about by aHealing, 203:to these two, via the head center (the monad) and the basic center (the spiritually energizedHealing, 210:after the third initiation - to the life of the monad; it conveys to the centers the energy of theHealing, 392:occultly speaking, "making restitution to the Monad"; ordinary people and those below the grade ofHealing, 406:unimpeded continuity of relationship between the Monad and the personality. The third death takesHealing, 433:aspect of Deity, as also the will aspect of the Monad. Only as the Shamballic force proceeds withHealing, 435:and inevitably, the first divine aspect - the Monad on its own plane - is tightening its hold uponHealing, 450:to be the Will, the Life, the Father, the Monad, the One. - Vol. V. A great upheaval in all theHealing, 502:the principle of life and thus permit the Monad to stand free. The soul responds. The form thenHealing, 518:therefore, of a direct relation between the monad on its own plane and the newly createdHealing, 536:the principle of life and thus permit the Monad to stand free. The soul responds. The form thenHealing, 588:which meet in man are the two aspects of the monad, of the One in manifestation; the monadHealing, 588:of the monad, of the One in manifestation; the monad manifests essentially as a duality; itHealing, 589:plane. The correspondence is as follows: The monad - Abstract mind. The soul - Egoic lotus. TheHealing, 589:or concrete mind. That vague abstraction, the monad, for aeons of time seems unrelated in any wayHealing, 590:These are the soul (the solar angel) and the monad. One embodies the monadic ray and the other theHealing, 591:development of the antahkarana, the ray of the monad must also be brought into line, and then thatHealing, 597:then be present in real potency: the ray of the monad and the ray of the planet, which is the thirdHealing, 615:that the soul is the intermediary between the monad and the personality; the same idea is alsoHealing, 620:channel, not only between the one source, the monad, and its expression, the purified andHealing, 637:the spiritual man himself, transmitted from the Monad, via the soul for the greater part ofHealing, 642:soul quality. It is life energy, coming from the Monad which passes through the soul as a channelHealing, 642:the antahkarana, the rainbow bridge between the Monad and the personality, have established aHealing, 642:(non-existent in the average man) between the Monad, the Source of Life, and the personality - theHealing, 642:the expression of that Life in objectivity. The Monad then, and not the soul, controls the cyclesHealing, 673:primarily refers to the universal outlook of the Monad, and therefore to an initiate of the higherHealing, 678:the principle of life, and thus permit the Monad to stand free. The soul responds. The form thenHealing, 687:Council Chamber at Shamballa, the life of the Monad supersedes all other expressions of theHealing, 690:the principle of life, and thus permit the Monad to stand free. The soul responds. The form thenInitiation, viii:is basically threefold, as follows: I. The Monad, or pure Spirit, the Father in Heaven. This aspectInitiation, viii:the end of his journey and is perfected. The Monad reflects itself again in II. The Ego, HigherInitiation, 7:ego, or soul, thence to a polarization in the Monad, or Spirit, till the consciousness [8]Initiation, 13:of intelligent apprehension follow the evolving Monad throughout his long pilgrimage. What has beenInitiation, 15:higher initiations into the consciousness of the Monad. A brief period of enlightenment wherein theInitiation, 17:one of the three major rays, and the ray of his Monad is the one on which he at length gains power.Initiation, 18:the Ego, and on higher levels still, with the Monad. The whole evolution of the human spirit is aInitiation, 19:leads to unity between the Ego and the Monad, expressing itself in the Triad. It is the perfectInitiation, 19:the helping of the world. Man unites with the Monad at the fifth initiation, through theInitiation, 29:manifestation of a Master holds to that Master's Monad on the monadic plane. In both cases theInitiation, 86:above. It is only after this initiation that the Monad is definitely guiding the Ego, pouring hisInitiation, 88:first time consciously vibrate to the Ray of the Monad, then with prepared bodies can the abilityInitiation, 90:the law in the three worlds, and can contact his Monad with more freedom than the majority of theInitiation, 99:seven Heavenly Men, in whose bodies each human Monad and each deva finds his place, form the sevenInitiation, 114:as follows: The Ego, the reflection of the Monad, is in itself a triplicity, as is all else inInitiation, 114:the three aspects of divinity, just as the Monad reflects on a higher plane the three aspects -Initiation, 117:Heaven." He is brought face to face with his own Monad, that pure spiritual essence on the highestInitiation, 117:Ego is to the personality or lower self. This Monad has expressed itself on the mental plane |