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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MONAD

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Patanjali, 127:which make a prodigal son of the divine Monad, and which send [128] him forth into the far countryPatanjali, 148:or balance, is the quality of the spirit or monad and it is this tendency to perfection which isPatanjali, 168:covers the evolutionary development of the human Monad. The union of the soul with the form and itsPatanjali, 168:or divine thinker with its Father in Heaven, the Monad or spirit aspect. Stage I covers the periodPatanjali, 173:back still) it is this which sends forth the Monad or Spirit into incarnation. This basic desire isPatanjali, 272:Son. Vishnu. 3. The Holy Spirit. Brahma. 4. The Monad. The One. 4. The cosmic Christ. 4. ThePatanjali, 274:its own plane, mediating between and linking the monad with the personality, spirit with the body.Patanjali, 302:form. The Ego or Christ - soul - love. The Monad - spirit - life or power. Patanjali, 307:the first, spiritual life will pour in from the monad; through the second, the Christ principle,Patanjali, 318:point which pure spiritual life, direct from the Monad, our Father in Heaven, contacts or reaches.Patanjali, 319:[319] the various sheaths and passes from the monad on its own high plane, via the soul body on thePatanjali, 319:matter or body aspect. The first aspect via the monad reaches to the pineal gland - the point wherePatanjali, 353:in turn is in process of synchronizing with the Monad or divine self, the spirit on its own plane.Psychology1, xxiv:aspirant cannot as yet ascertain whether he is a monad of Power, of Love or of IntelligentPsychology1, 13:Let me also remind you that the career of the Monad (an aspect of energy found on one or other ofPsychology1, 39:Later, the soul itself is superseded by the Monad, and that Monad becomes, in verity, embodiedPsychology1, 39:soul itself is superseded by the Monad, and that Monad becomes, in verity, embodied purpose. ThePsychology1, 48:to the three aspects of Personality, Soul and Monad. The Monad is dynamic will or purpose, butPsychology1, 48:aspects of Personality, Soul and Monad. The Monad is dynamic will or purpose, but remainsPsychology1, 48:unrevealed until after the third initiation. The Monad is Life, the sustaining force, a Lord ofPsychology1, 49:will and none realize as yet the plan of the monad nor the true goal towards which all arePsychology1, 51:of divinity. Ray II - Love-Wisdom - Plane of the monad. Ray III - Active Intelligence - Plane ofPsychology1, 87:of determining the ray of the ego and of the Monad, - something of vital moment after the thirdPsychology1, 88:reflection in the three worlds of the threefold monad. Ray I - Will, demonstrating as power in thePsychology1, 127:four subsidiary colors which, in the evolving Monad, find their correspondence in the spiritualPsychology1, 128:he strives towards the essential unity of the Monad. The fact of there being seven ray typesPsychology1, 132:in the same sense the soul is the eye of the Monad, and in a curious and occult sense, the fourthPsychology1, 142:or rays in incarnation at the time. Seven: The Monad is the Life, lived in unison with the sevenPsychology1, 142:lived in unison with the seven ray Lives. One Monad, seven rays and myriads of forms - this is thePsychology1, 162:periodical vehicles: Ray I Power Life Ideas The Monad. Ray II Love-Wisdom Consciousness Ideals ThePsychology1, 224:the analogy in this kingdom to the life of the Monad, as expresses in the solar consciousness ofPsychology1, 237:has three rays active in him, for the ray of the Monad begins then to make its presence felt. AnPsychology1, 316:as is the Deity. We speak of him technically as Monad-ego-personality. We define him asPsychology1, 316:it also will be discovered to be essentially a Monad, with seven egoic groups, within which allPsychology1, 421:periodical vehicles: Ray I Power Life Ideas The Monad. Ray II Love-Wisdom Consciousness Ideals ThePsychology2, 4:God as it expresses itself in seven aspects. The monad expresses the same purpose as it exists,Psychology2, 7:outstanding quality of divinity. Man, the living Monad, is the veiled reality, and that which [8]Psychology2, 8:Personality. Initiation - Ego. Identification - Monad. Psychology2, 14:and present at that time the opportunity to the Monad for that full expression of life which canPsychology2, 15:as they veil and hide the life aspect of the Monad. When this is grasped, our evaluation of worldPsychology2, 18:third initiation) to blend with the ray of the Monad, the life ray. The higher initiate isPsychology2, 42:evolved through the power of the One Life (the Monad) working through form expression. It is thePsychology2, 101:the type of a man, a person, for instance, whose Monad is presumably upon the third ray, his egoPsychology2, 102:IV. 7. (1-5-3) This, when interpreted, means Monad - third ray. Ego - fourth ray. Personality -Psychology2, 150:Spiritual Triad, the threefold expression of the Monad. Its full force is felt only after the thirdPsychology2, 242:the physical plane, under the influence of the Monad, but its real expression and man's truePsychology2, 287:of the Spiritual Triad, the expression of the Monad. 6. Initiates are becoming conscious of thePsychology2, 287:gradually out of the Soul into that of the Monad in the same way as the consciousness of thePsychology2, 295:man in a particular incarnation. The Ray of the Monad (the life aspect) - Second Ray ofPsychology2, 296:vehicles") are therefore the rays of the monad, the ego and the personality, and are essentiallyPsychology2, 296:own manifestation, to the major rays of the monad, ego or personality. This is a correspondencePsychology2, 297:him both to the personality and finally to the monad. It is, therefore, for him a great problem, aPsychology2, 297:contact (whilst in a physical body) with the monad. His problem of soul consciousness will not,Psychology2, 297:of the Bodies You will note also that the monad (2nd ray), the astral body (6th ray) and thePsychology2, 302:is therefore of interest: The head center - Monad. Life. First aspect. The heart center - Soul.Psychology2, 302:stated, the etheric body is related to the monad and is the exteriorization of the life aspect. ItPsychology2, 3o8:can express in this solar system - that of the monad, begins to control. At the stage ofPsychology2, 314:a major center of experience in the life of the monad; the lower bodies are centers of expressionPsychology2, 322:The intuition. The source of inspiration, the monad. A few students may get the symbolicPsychology2, 322:earlier stages upon the evolutionary path, the Monad is the source of the exhalation or of thePsychology2, 322:which we are concerned in the latter stage, the Monad is the source of inhalation or of thePsychology2, 322:of exhalation or breathing-out, initiated by the monad, or the One Life. The energy thus sent forthPsychology2, 333:into the expression of the Will of God or of the Monad, in the initiate. Thus the three aspects ofPsychology2, 345:fusion and integration, - this time with the monad or life aspect. About this later stage, littlePsychology2, 370:two. This is a replica of the experience of the Monad when coming into manifestation, for the monadPsychology2, 370:Monad when coming into manifestation, for the monad retains a measure of energy within itself, itPsychology2, 370:plane, just as the soul is an expression of the monad upon the mental plane, and both arePsychology2, 370:plane, and both are expressions also of that one monad. The use of this formula, which producesPsychology2, 380:one active force center, through which the Monad can work, using the word Monad to express thePsychology2, 380:through which the Monad can work, using the word Monad to express the first differentiation of thePsychology2, 388:energy pours down is as follows: From the Monad to the love petals of the egoic lotus. From thesePsychology2, 389:comes likewise from the will aspect of the Monad, sweeping the higher [390] mind into activity uponPsychology2, 401:three rays of the Personality, the Ego and the Monad can be fused and blended until Deity, thePsychology2, 533:two major streams of energy (one coming from the Monad via the soul body to the heart center, andPsychology2, 541:It is connected with synthesis, with the monad, and with all that is more than the separated self.Rays, 5:It should be recognized as the shadow of the monad, and a connection should be traced between TheRays, 6:occupying a midway point between the threefold Monad and the threefold lower man. The more advancedRays, 7:according to the major ray upon which his Monad may be found. IV. A Series of Tests Leading toRays, 27:attention to the following analogies: Head - Monad - Atma - Purpose Heart - Soul - Buddhi - PureRays, 27:mind and is thus the agent of the purpose of the Monad, working through the Spiritual Triad whichRays, 28:hence in the group-life task of the incarnating Monad there comes a time when motive (heart andRays, 28:establishing of a direct relation between the Monad and its tangible expression upon the physicalRays, 28:merging eventually into the will aspect of the Monad - its major aspect. It is, technicallyRays, 30:cause ignition. When the blazing light of the Monad is focused directly upon the personality, viaRays, 30:otherwise, when the will aspect streams from the Monad and focuses through the personal will (asRays, 31:will and the egoic will into the purpose of the Monad which is the purpose undeviating andRays, 33:[33] the group with the will or purpose of the Monad. The progress of the group is, therefore, fromRays, 33:of the will aspect of divinity, or of the Monad. This involves the merging of his personalityRays, 34:plane, motivated from the high source of the Monad, and implemented by the pure reason of theRays, 39:clashed with the divine will of the Monad. The revelation to the initiate of the ages of severanceRays, 41:test in the life cycle of the incarnating Monad; and "when the very heart of this experience entersRays, 43:action on the part of the Presence, the Monad - the unity which stands behind the Door. HeRays, 43:- leading in its turn to identification with the Monad, as the personality life leads eventually toRays, 50:this latter is the interpreting agent for the Monad and the lowest aspect of the Triad. Two thingsRays, 50:- there is direct unbroken relation between the Monad, via the Triad, and the form which the MasterRays, 57:which the Soul in relation to personalities, the Monad in relation to the Spiritual Triad, theRays, 61:from the Spiritual Triad and thus reach the Monad in its high place of waiting in Shamballa. [62] Rays, 62:of the ego, followed by the full chord of the Monad or Spirit. It is the dominant we seek atRays, 74:not used; divinity is known as life, where the Monad and its expression, the Spiritual Triad, areRays, 74:This is the lesser light, from the angle of the Monad. The light which the Spiritual Triad reflects
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