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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MONAD
momentum

MONAD
(page 7 of 8)

monadic


Rays, 81:through the medium of form) and vibrates to the Monad. That registration enables him to contactRays, 82:for the entire life of the incarnated Monad in the three worlds of human endeavor and enterprise.Rays, 86:will and fulfil the purpose of the Father, the Monad and the One of Whom the Monad is theRays, 86:of the Father, the Monad and the One of Whom the Monad is the expression. It is these threeRays, 96:this rule is related to the activity of Monad, Soul and body within the planetary Life, and coversRays, 96:you will attempt to realize the following: The Monad relates the initiate to the Will of God, toRays, 98:objective has been attained. The Will of the Monad begins to be sensed; the will aspect blends withRays, 101:initiation is undergone. What is left is the Monad and the thread, the antahkarana which it hasRays, 103:by the first aspect in himself, the Father or Monad (which moved originally to create that form),Rays, 104:soul activity - as influenced consciously by the Monad or Father - and this activity is a groupRays, 105:to be the Will, the Life, the Father, the Monad, the One. In concluding our study of Rule IV, weRays, 105:The process of recognizing the Life aspect, the Monad, the Father in Heaven. Rays, 114:lower and higher. The nature of life as the Monad expresses it. In these three approaches to truthRays, 121:teaching. They will seek to relate the One, the Monad, to the personality, and to evoke in theirRays, 144:of importance. Only when the will of the Monad and the will of the Hierarchy of souls meet andRays, 152:order that a complete fusion of personality and Monad can be brought about. The significance ofRays, 161:Triad and the personality; i.e., between the Monad and its "earthly anchor." You will also rememberRays, 178:correspondence to the four planes whereon the Monad and the Spiritual Triad are active, and - as IRays, 179:of the divine purpose upon the planes of the Monad and of the Triad, just as the aggregate ofRays, 184:will or first aspect. This is the energy of the Monad, utilized via the Spiritual Triad and relatedRays, 184:constantly in mind: The seven ray types. The Monad, the Spiritual Triad and the threefoldRays, 199:the forces of the Spiritual Triad - He faces the Monad and is impelled forward by the "devastatingRays, 205:and did bring together love and will, soul and Monad. At the same time (and later in fullRays, 216:- the vehicle through the means of which the Monad has created first of all the personality, andRays, 216:a direct channel of communication between the Monad and the personality, the lower mind becomesRays, 216:can now be taken by the Spiritual Triad and the Monad; the essential life of both the lower aspectsRays, 216:the angle of the three periodical vehicles - Monad, soul and personality - is resolved intoRays, 216:personality - is resolved into duality, and the Monad (reflected in the Triad) can now work uponRays, 219:with relationship with the Father or with the Monad. But disciples and aspirants are so intenselyRays, 220:in the inner Ashram; He is to the group what the Monad is to the disciple, ever seeking to bringRays, 223:man and the Father is any longer required; the Monad and the personality are in completeRays, 225:Spiritual Triad is expressing the nature of the Monad, where identification with the purpose ofRays, 258:consecrated personality - under control of the Monad, via the antahkarana, and in cooperation withRays, 278:it endeavors to implement the will nature of the Monad. Transmutation - the method whereby thatRays, 279:point of view of the "angle of intention" of the Monad. In other words: What do Transfiguration andRays, 279:order to establish direct relation between the Monad and the personality, between the center ofRays, 282:a protective mechanism. The will aspect of the Monad supersedes but does not negate love (which hasRays, 304:initiate who is essentially an expression of the Monad through the medium of the three aspects ofRays, 311:the Spiritual Triad, related as it is to the Monad in much the same way as the threefoldRays, 311:aspect of this pure will, expressing through the Monad, implements the purpose of Shamballa and isRays, 312:ability to react or respond to the will of the Monad. As you know, this ability does not become anRays, 312:which are composed of the will quality of the Monad and relate the soul to the emanating Monad. TheRays, 312:the Monad and relate the soul to the emanating Monad. The first faint tremor of the [313] impact ofRays, 313:relates that Self to the enveloping whole, the Monad. If I might word it symbolically, I would sayRays, 313:we have not yet developed the terminology of the monad, the will aspect) begins to demonstrate andRays, 314:controlled by neither; He now functioned as the monad, above and beyond yet inclusive of both. HisRays, 314:soul, in this statement, is renounced, and the monad, as a point of centralization, is definitelyRays, 315:constitutes His Ashram, and also speaking as the Monad and expressing His divine Will to pervade orRays, 315:It is the order to reorient the soul to the monad and not an order to reorient the personality toRays, 315:the command to express the will nature of the monad and to "feel after" and embody the PurposeRays, 316:innate ability to Express the will nature of the monad in carrying out the Purpose of Shamballa,Rays, 316:the Father and a slowly growing response to the monad, plus an unfolding sensitivity to the impactRays, 316:the perfected man is now focused in that of the monad. The road to Jerusalem has been trodden. ThisRays, 317:unalterable Being constitutes the nature of the Monad, and it is to this condition of awarenessRays, 317:sons of the Father or expressions of the Monad, [318] the One. It does not, however, signify theRays, 325:not only the soul and the personality, but monad, soul, and personality. This teaching has carriedRays, 349:plan, though not yet in terms of the Monad. To this purpose and [350] to the loving Will of God (toRays, 351:to "electric fire" emanating from the monad and giving a new revelation. This monadic processRays, 366:you; it is an expression of the soul or of the Monad when a disciple has attainedRays, 367:expressing adequately the soul and later the Monad - conditions your perception, knowledge, plansRays, 406:They begin with the identification of the Monad within our planetary sphere with the Purpose andRays, 408:Masters which bridges and links between the Monad on the monadic plane and the three worlds ofRays, 413:great Sun which is to our solar Logos what the Monad is to the spiritual man, has a peculiar partRays, 432:Triad, acting as the intermediary between the Monad and the brain of the personality. This canRays, 440:life of the planes controlled by the Monad, and also by the Hierarchy. There naught but the PlanRays, 449:the path of life, which reaches from the Monad to the personality, via the soul. This is the threadRays, 454:which is the expression of the Monad, is evoked. A triple stream of spiritual energy is slowlyRays, 454:the personality in its three aspects and the monad and its three aspects is called the antahkarana.Rays, 455:there is a perfect rapport between the monad and its physical plane expression, the initiate in theRays, 455:then a straight line of relationship between the monad and the lower personal self. The fourthRays, 457:magnetic potency of both these aspects of the Monad in manifestation. It will be obvious to youRays, 458:universal nature of the soul, conditioned by the Monad, the One, and involves reality; the eyeRays, 458:of energy bridges the gap, and tenuously relates monad, soul and personality. But the consciousnessRays, 461:motivated by the love of the soul, with the Monad or with the One Life, and thus enables the divineRays, 463:Monadic Plane The inclusive awareness of the Monad upon its own plane, the second plane of ourRays, 465:Sensitive to the first impression of the Monad. This sensitivity is indicated where there is:Rays, 465:The reflection in mental substance of the Monad. Spiritual love-wisdom. The heart center. Love. TheRays, 466:the above will serve to indicate the relation of Monad-soul-personality as they express themselvesRays, 470:relate soul and personality and soul and monad. It is the outstanding objective of humanity'sRays, 472:with the Triad, and hence eventually with the Monad, the source of the triadal life. This is trueRays, 472:force contribute to the experience of the Monad in the three worlds of life service, and then theRays, 473:alignment and linking up is taking place, and Monad-Soul-Personality are being more directlyRays, 475:- thus producing perfect alignment between the Monad and its expression upon the physical plane -Rays, 475:and finally destroyed by the fire of the Monad, pouring down the antahkarana. There is thenRays, 475:There is then complete reciprocity between the Monad and the fully conscious soul on the physicalRays, 475:the establishing of a line of light between Monad and personality as a full expression of the soulRays, 480:that personality and ego disappear and only the Monad and its form upon the physical plane remain.Rays, 482:the personality, and the Spiritual Triad. The Monad on its own plane and the outer objective world.Rays, 483:to bring into a constructive relation the Monad and the human expression in the three worlds ofRays, 483:he too must learn to function as a duality - Monad (spirit) and form (matter) - in direct rapportRays, 486:which brings into being a rapport between the Monad and a human being who is aspiring towards fullRays, 487:orientation they desire is not that towards the Monad or spirit, but towards the soul, in an effortRays, 491:is in reality a reversal of the process of the Monad when It sent forth the thread of life whichRays, 491:activity; he now projects a line towards the Monad. It is along this line that the final withdrawalRays, 491:initiation neither of these aspects can hold the Monad any more. The "veil of the Temple" is rentRays, 491:(the soul) and from the Holy of Holies (the Monad) in the Temple at Jerusalem. The implications andRays, 491:in the lotus." This is the anchorage of the Monad - a point which must not be forgotten. TheRays, 492:minds, between spirit and matter and between Monad and personality a definite and existent fact.Rays, 494:life of soul and body can travel. The Father (Monad), working through the thread, now goes forth toRays, 494:and personality energy and the energy of the Monad, working through the Spiritual Triad. This does
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