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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - MONEY
monetary

MONEY
(page 3 of 4)

monger


Hercules, 117:and with no intent to serve, but only to obtain money, security or position. One seldom hears aHercules, 128:quiet sign, we meet with the problems of sex and money, both good servants and bad masters,Hercules, 128:of forms, for the carrying on of evolving life. Money is a means of exchange, of sharing at aHercules, 135:a major determining factor where law, sex and money are concerned. The Tibetan further states that,Hercules, 136:second aspect; and concretized energy, called money, third aspect, as they express themselves todayHercules, 144:the appetites associated with sex, comfort and money. The second triune group concerns the passionsHercules, 145:possessions still grows apace. The pursuit of money as an end instead of a means shrinks the livesHercules, 146:to make comfort a central motive in life. Money. The accumulation of money is a master passion thatHercules, 146:motive in life. Money. The accumulation of money is a master passion that lies behind theHercules, 147:Inevitably, choices are determined [147] by money considerations rather than by spiritualHercules, 149:said a teenage gangster lately, "not for money". When this monster cruelty is held high in the airHercules, 213:the life of soul and form is balanced (Law, Sex, Money). Polar Opposite: Aries. A fire signInitiation, 78:has an appreciation of the occult value of money in service. He seeks nothing for himself, saveInitiation, 79:him for the work to be done, and he looks upon money and that which money can purchase as somethingInitiation, 79:be done, and he looks upon money and that which money can purchase as something which is to be usedInitiation, 79:senses those plans. The occult significance of money is little appreciated, yet one of the greatestInitiation, 89:stands bereft of all. All is renounced, friends, money, reputation, character, standing in theInitiation, 103:does is misinterpreted; he lays his all - time, money, influence, reputation, and all that theIntellect, 23:history of the world, such a generous outlay of money for education, both lower and higher. TheMagic, 241:in the business world, and through the use of money, the concretization of prana or universalMagic, 242:of the second ray. He is dominated by sex and by money which is another manifestation of the energyMagic, 297:of loss of friends and loved ones, of health, of money, of popularity [298] and on to the finalMagic, 334:in which will be [334] free from the incubus of money (its possession and its non-possession), andMagic, 412:man regards as essential to his mode of life. Money, as I have before said, is only crystallizedMagic, 428:of you have to give - love and life, time and money. This and this alone justifies your existenceMagic, 521:and should sacrifice your time and give of your money to further the endeavor of the Great Ones.Magic, 567:society; it may refer to the materialization of money or to the clothing or exteriorization of anMeditation, 320:duties and family ties. There will be no fees or money charged, and no money transaction. The pupilMeditation, 320:There will be no fees or money charged, and no money transaction. The pupil must be somewhatPatanjali, 167:or desire, and says "I am cross," or "I want money." He identifies himself with the mental vehicleProblems, 40:and restore ancient buildings, thus demanding money which is sorely needed to restore brokenProblems, 70:the very rich and the very poor; they love money and the power which money gives; they have stoodProblems, 70:very poor; they love money and the power which money gives; they have stood behind governments andProblems, 78:powerful and ambitious men, with a deep love of money and a determination to wield power. BadProblems, 79:answered in the well known words: "The love of money is the root of all evil". This throws us backProblems, 79:of humanity - the quality of desire. Of this, money is the result and the symbol. From the simpleProblems, 79:the desire for power and the supremacy which money alone can give. This desire controls andProblems, 80:and set us one against the other. The love of money is the root of all evil. There are, however,Problems, 80:whose lives are not dominated by the love of money and who can normally think in terms of theProblems, 80:spiritually, must end. Though they do not love money they need it and must have it; the tentaclesProblems, 82:- The Problem of Capital, Labor and Employment Money, the accumulation of financial assets and theProblems, 96:Jew has turned to commerce and has worked with money; they [97] are a strictly commercial and urbanProblems, 97:and honesty and to the use and possession of money is widely different to that of the Western, andProblems, 98:his part in community life and ready with his money when asked for it but - he still remains apart.Problems, 124:dogma, doctrine, materialism, politics and money have created a vast dark cloud between theProblems, 130:policy down the centuries has been to drain the money out of the pockets of rich and poor alike.Problems, 130:Church is a strictly capitalistic church. The money gathered into its coffers supports a powerfulProblems, 133:their fellowmen and would like to divert the money spent in the upkeep of church structures andProblems, 137:publicly their wrong and material aims, their money and their palaces and "sell all that they have"Problems, 137:- turn sadly away? Will they spend the available money in alleviating pain as Christ did, teachingProblems, 156:divinity to provide perfect health, plenty of money, serene business success and unbrokenProblems, 171:will mean the deflecting of untold millions of money into right educational systems, instead ofProblems, 173:nations on world affairs; it is the wrong use of money which colors the press and the radio inPsychology1, 50:travel. Lower Expression: The use and spread of money and gold. Ray IV - Higher Expression: ThePsychology1, 81:discipleship, or to raise a family, or to get money, or to achieve [82] popularity, or any otherPsychology1, 93:plays and bears children and eats food and earns money and sleeps. [94] Psychology1, 187:to give yourself and your time and your money and your interest to carry these ideas to thosePsychology1, 188:or write, give of your thought and of your money so that others can. Give of your hours and minutesPsychology1, 188:set others free to serve the Plan; give of your money so that the work of those associated with thePsychology1, 188:or nothing of time. The same is the case with money. Give as never before, and so make the physicalPsychology1, 189:give, - little if you have but little of time or money, much if you have much. Work and give, lovePsychology1, 271:to see clearly and without prejudice, and the money to purchase the needed literature. I cannot andPsychology1, 389:life, upon pageantry, upon possessions, and upon money as a symbol of that which connotes the formPsychology1, 411:Lower expression: The use and spread of money and gold. Ray IV - Higher expression: The MasonicPsychology2, 192:in its turn, brings about the concretization of money. This, consequently, necessitates thePsychology2, 192:They will deal with the divine aspect of money. They will regard money as the means whereby divinePsychology2, 192:the divine aspect of money. They will regard money as the means whereby divine purpose can bePsychology2, 192:purpose can be carried forward. They will handle money as the agency through which the buildingPsychology2, 450:of time and the understanding and right use of money. Such indications are unusual and of a deeplyPsychology2, 457:or the pursuit of some transaction in the money market which is successfully carried through. ThePsychology2, 564:of the public to listen to them and to pay money for the privilege and the benefit of thePsychology2, 567:a magical performance out of it, and to charge money for the demonstration of psychometrical power.Psychology2, 634:capacity to read, to discuss, to think, to spend money, and to take sides. They form the bulk ofPsychology2, 641:fighting for their ideal. [641] Every day sees money spent like water in order to offset thePsychology2, 642:futile expenditure of time, strength, energy and money. No effort has been made to find and blendPsychology2, 643:against a government or a Church, and spend no money, organize no campaign, and send out noPsychology2, 654:no one class in particular for the transition of money out of one set of hands into anotherPsychology2, 654:provides no real solution. Whoever possesses the money at any particular time wields power, andPsychology2, 667:may employ every possible means which brains and money can use in their endeavor, and that they mayPsychology2, 667:it leads to the skillful use of opportunity and money, but the organization is again only a meansPsychology2, 674:or counter-attack they have not time, energy or money. Yet their attitude is not one of "passivePsychology2, 675:effort and every possible sacrifice of time and money to bring it about. Between the exploited andPsychology2, 721:that peculiar product, gold, and that enigma, money. Venusian forces of great potency are alsoPsychology2, 731:and emergency in connection with the field of money and its significance and right use. The generalPsychology2, 750:the sacrifice of yourselves and of your time and money, in the attempt to make our work possible. IPsychology2, 751:reach for which we make [751] demand. It is your money that is needed to enable us to reach theRays, 190:out the refuse in the court. The court of the money changers is the last. Meet the descendingRays, 554:world, with its emphasis upon forms and money. The Masters had confidence that the human spiritRays, 681:as well as the demonstration of the power of money to purchase governments. These activities runReappearance, 63:a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is picturedReappearance, 142:when pleas go out from Popes and Bishops for money to build cathedrals and erect more churches whenReappearance, 166:every country - Eastern or Western. The lack of money for the work of preparation. We will keepReappearance, 171:and the deflection of adequate sums of money into channels which will definitely aid in the work ofReappearance, 172:or organization through which the given money may be administered. This presents them with a mostReappearance, 172:over-simplifying the subject, we can assume that money finds it way into four main channels ofReappearance, 173:existence of a spiritually-minded minority) the money is deflected into the material aspects of theReappearance, 173:divine will-to-good. It is, however, frequently money misused and misdirected and the valuesReappearance, 173:the directing agencies (through whose hands the money of the world is channeled) any true vision ofReappearance, 174:and the spiritual responsibilities attached to money (in large quantities or in small) had beenReappearance, 174:not have had the appalling statistics of the money spent, prior to the war in every country in the
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