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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - NATURE
naturalness

NATURE
(page 42 of 61)

natured


Patanjali, 19:aspect to put himself en rapport with the "true nature" latent in any form. It is the "being" thatPatanjali, 19:within whose ring-pass-not all our kingdoms of nature are found, or the solar atom, God inPatanjali, 21:studied by high initiates who are learning the nature of the creative process of the planet, andPatanjali, 21:of the senses). Some explanation as to the nature of the vrittis is perhaps necessary here. ThePatanjali, 23:to bring the lower man into line with the nature and will of the inner spiritual man; The sleep ofPatanjali, 24:and therefore as part of that versatile psychic nature which has to be dominated before the yogiPatanjali, 27:mind and to control the lower psychic versatile nature in order fully to express his own spiritualPatanjali, 27:in order fully to express his own spiritual nature. Thus, and only thus, can the spiritual man livePatanjali, 28:mind and consequently upon his [28] entire lower nature. When this appreciation is true enough andPatanjali, 33:is attained by concentration on its fourfold nature: the form, through examination; the quality (orPatanjali, 33:with that in the human form; identical in its nature though not in its scope of development, or itsPatanjali, 34:through a fourfold process: Meditation on the nature of a particular form, realizing, as the formPatanjali, 35:hidden in every form, and in every kingdom of nature. Thus he will eventually arrive (whenPatanjali, 39:aware of that which the self (in its true nature) perceives and knows. He enters into the world ofPatanjali, 39:controlled and transmuted the entire lower nature - make a contact with their monad, spirit orPatanjali, 45:[45] of a negation of the heart side of nature, and of certain destructions which will later havePatanjali, 47:control of the forces and energies of the lower nature. There is given in this and the followingPatanjali, 48:has found the true self. Here is depicted the nature of the solar angel, the son of God, the ego orPatanjali, 51:The Macrocosm Ishvara, the second aspect Whose nature is love. The Son of God The revealer of thePatanjali, 54:is concerned. They are: The Word, or note of Nature. This is the Word or the sound of all formsPatanjali, 54:of the second aspect, and just as the Word of Nature when rightly [55] emanated provides the formsPatanjali, 56:race is to reveal in a newer and fuller way the nature of the inner Identity, of the soul withinPatanjali, 57:form-taking process, [57] The constitution and nature of those forms, The reality of consciousness,Patanjali, 60:felt, and the aspirant submits his entire lower nature to the control of that new ruler. It shouldPatanjali, 61:knowledge. Intellectual comprehension as to the nature of those obstacles, Determination toPatanjali, 61:(or qualities of matter) through the inherent nature of the three gunas come to an end, for theyPatanjali, 61:of matter (the three gunas or potencies of Nature. A.B.) no longer exercise any hold over the Self.Patanjali, 63:of purifying and regulating the threefold lower nature has been worked at (as outlined in thePatanjali, 63:and controlled condition of the emotional nature has been brought about and right poise achieved,Patanjali, 64:of thought must be contacted and used before the nature of the thinker can be intelligentlyPatanjali, 67:as follows: Physical vision reveals the nature of the physical plane, and is achieved through thePatanjali, 68:health aura of all forms in the four kingdoms of nature, which will bring about recognition of thePatanjali, 69:lotus unfolded. Cosmic sight. This is of a nature inconceivable to man and characterizes thePatanjali, 71:in each of the four bodies [71] of the lower nature. in the case of the man who has not overcomePatanjali, 71:results of the obstacles in the lower psychic nature. Each of these four results expresses thePatanjali, 71:of what may be called "the unregenerated mental" nature. The aspirant has a perception of whatPatanjali, 75:with facility towards material objects. The nature of those objects will be dependent upon thePatanjali, 76:other pilgrims, or towards the fourth kingdom in nature; tenderness covers our relation to thePatanjali, 76:of his translation of this sutra, "The psychic nature [77] moves to gracious peace," and the manPatanjali, 77:the man expresses wholesomeness, a rounded out nature, and complete sanity of thought and act. AllPatanjali, 77:this way overcome, and wholeness expresses the nature of the manifestation. Patanjali, 78:and knows [78] that brotherhood is a fact in nature and not a sublime theory. The science of thePatanjali, 78:is the application of the law to the forces of nature and the scientific utilization of thosePatanjali, 78:of all things and with the subjective side of nature. It is significant to note that this mode ofPatanjali, 78:a man has so balanced his life and purified his nature that danger is no longer possible. Patanjali, 80:faculty, the third aspect in its five fold nature. The relation of the five senses (as synthesizedPatanjali, 82:and rendered free from illusion as the lower nature is purified and no longer indulged. Method VI.Patanjali, 84:and rendered free from illusion as the lower nature is purified and no longer indulged. ThisPatanjali, 84:He stands then free from his lower sense nature. This results in a corresponding mental stabilityPatanjali, 85:depicted as having specific relation to the sex nature, yet that sex nature (as it expresses itselfPatanjali, 85:relation to the sex nature, yet that sex nature (as it expresses itself on the physical plane) isPatanjali, 87:only arrive at a very dim understanding of the nature of these dream states as he studies the ideaPatanjali, 87:in connection with the control of the psychic nature. It is important to emphasize this. ThesePatanjali, 89:Forces, Groups, Energy. Man must understand the nature of his body and of all his sheaths. ThisPatanjali, 89:words, at a knowledge of the varying forces; the nature of these forces is determined by thePatanjali, 90:knowledge concerns energy; it has to do with the nature of spirit. Through. the medium of thesePatanjali, 91:their center is recognized as identical in nature with that which holds the planets in their orbitsPatanjali, 91:with the Oversoul. The complete knowledge of the nature, quality, key and note of one soul (whetherPatanjali, 92:of the quality of his brother's life, of the nature of his plans, aspirations, hopes and purposes.Patanjali, 93:a condition where he can begin to understand the nature of the soul and [94] comprehend the truePatanjali, 94:of knowledge (or form). This constitutes the nature of the soul within the form, and is,Patanjali, 95:parts and are found to be - as all else in nature - triple. Once this is grasped the occultPatanjali, 95:the process of arriving at an understanding of nature, the occultist works inwards from thePatanjali, 96:component aspects as they will. In this way the nature of consciousness is understood, for thePatanjali, 98:we can meditate upon the external form of God in Nature both with and without judicial action ofPatanjali, 98:student can meditate on the subtle subjective nature of God as manifested under the great Law ofPatanjali, 99:[99] refers when he says "God is Love." The nature of God, the great "love" or attractive force, isPatanjali, 99:rational tangible sheaths. The subtle - the nature or qualities, the tanmatras, the indriyas, orPatanjali, 100:A. B.), - called Pradhana (Chief) Prakriti (nature) or Avyakta (unmanifest) are all included in thePatanjali, 101:that upon which [101] he is meditating. Then the nature of the thinker himself, as pure spirit,Patanjali, 101:lost in contemplation of his own pure spiritual nature), can ideal, formless, seedless, objectlessPatanjali, 105:the cause of every form in all the kingdoms of nature stands revealed. This is the revelation ofPatanjali, 106:identification with the spirit can reveal the nature and world of the spirit. "No man hath seen GodPatanjali, 107:method the dweller in the body ascertains the nature of the objective world through the medium ofPatanjali, 108:which emanate from the lower kingdoms in nature. Students should remember that it is only when manPatanjali, 109:[109] The man is polarized in his spiritual nature, He recognizes himself and functions as thePatanjali, 110:great heresy of separateness is seen in its true nature, and the seer can say with Christ: "NeitherPatanjali, 112:mind perceives, produces an understanding of the nature of that which is perceived and likewise ofPatanjali, 125:which lies back of any form in any kingdom of nature and thus ascertain the nature of the spiritualPatanjali, 125:in any kingdom of nature and thus ascertain the nature of the spiritual energy which brought itPatanjali, 125:things material? Am I bringing my entire lower nature under the control of Ishvara or the truePatanjali, 139:in his Comment as follows: "Having described the nature of 'distractions,' the author points outPatanjali, 140:of the aspirant to yoga. He must realize the nature of the obstacles and then set in to overcomePatanjali, 144:(or partially emotional and partially mental) in nature, for desire is potent in its effects andPatanjali, 147:of substance predominatingly sattvic in nature, equilibrized and rhythmic, yet serves to confinePatanjali, 148:spirit is manifesting in this solar system. The nature of spirit itself we know not as yet, for wePatanjali, 148:ring-pass-not know somewhat of the essential nature of that which we call spirit. Coming to thePatanjali, 149:[149] characteristic of the emotional or astral nature and, when this is dominant the life isPatanjali, 149:and the full play of the emotional or desire nature in the earlier stages of endeavor. Pain is thePatanjali, 150:and a steady discipline of the lower nature. This will bring about a mental activity of such aPatanjali, 150:will bring about a mental activity of such a nature that old tendencies, longings and desires noPatanjali, 153:do well to remember that he must investigate the nature of the following factors in the polarPatanjali, 153:seven forms. Through an understanding of the nature and distinctions of matter he will come to aPatanjali, 154:concise words we have summed [154] up for us the nature of substance, its constitution, its purposePatanjali, 154:him, and his forms are of so heavy and gross a nature that many and violent contacts are neededPatanjali, 156:natural triplicity of substance, its septenary nature, and its various mutations. It expresses thePatanjali, 156:and its various mutations. It expresses the nature of that aspect of divine life which is calledPatanjali, 156:revelation. It might therefore be of use if the nature of the four divisions of the three gunasPatanjali, 157:in the greater and his attainment and the nature of his liberation is only relative to the greaterPatanjali, 159:mind, sometimes called the intuition, whose nature is love-wisdom. This is the Christ-life or
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