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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - NATURE

(page 44 of 61)


Patanjali, 276:The aggregation of the thought-forms of a kamic nature (based on desire) of every human unitPatanjali, 279:This faculty of the trained seer is more in the nature of an act of the will and the manipulationPatanjali, 280:when he "takes his mind off" them. It is the nature of the thought force or current which isPatanjali, 281:that energy is triple; in the East they call the nature of energy sattvic, rajasic, or tamasic.Patanjali, 287:than the previous attainment. In that, the nature of the aspirant is being trained to harmoniousPatanjali, 287:up of his own vibration to respond to the love nature of his own ego, and through that unifyingPatanjali, 288:and to others. "Binding to" is of a different nature to "union with." One is full of desire andPatanjali, 290:the transmutation or sublimation of the animal nature, for at the base of the spine is the elephantPatanjali, 290:Vishnu, seated in the center. Thus is the animal nature carried upward into heaven. By meditationPatanjali, 291:all teachings of an occult or mystical nature reference is found frequently to what is called thePatanjali, 292:a light bearer to others. This light is in the nature of an internal radiance, its position is inPatanjali, 293:precedes head development. The emotional nature and the senses unfold prior to the mind, as can bePatanjali, 293:is transferred out of the emotional nature into the illuminated mind consciousness. This marks thePatanjali, 294:is his through the transmutation of his love nature, the awakening of his heart center and thePatanjali, 294:follows: 1. Through the subjugation of the lower nature which transfers the activity of all thePatanjali, 302:forms (the moon) will reveal to the aspirant the nature and purpose of form." If the student willPatanjali, 307:consideration. 2. It is the organ of the astral nature, of the emotions, moods, desires andPatanjali, 308:[308] must be passed the forces of the lower nature. It gathers up the forces of the body below thePatanjali, 309:the greater part of the trouble in his lower nature, and when he can grasp the technical side ofPatanjali, 310:in this sutra. Through an understanding of the nature of the throat center and a steady meditationPatanjali, 313:This is a paraphrase of a very general nature, but gives the exact sense of the terms employed. InPatanjali, 313:In the twenty-fifth sutra we considered the nature of the light in the head. Here it might brieflyPatanjali, 314:there collects more of the luminous principle in nature than elsewhere in the body and it is calledPatanjali, 319:the full functioning of all the parts of man's nature on all planes, and for all states ofPatanjali, 320:arises the intuitive perception of the spiritual nature. Again we have quite a loose paraphrase ofPatanjali, 320:the noble middle path. This sutra is in the nature of a comment upon this stage of the soul'sPatanjali, 321:because we fail to distinguish between the lower nature and the higher, between the personal selfPatanjali, 321:awareness of one's identity with the spiritual nature and one's distinction from the form isPatanjali, 327:Raja Yoga is based upon an understanding of the nature, purpose and function of the mind. The basicPatanjali, 330:function in the head and to control the entire nature from the point within the brain. When a manPatanjali, 331:is a symbolic way of stating that the astral nature is subjugated and the great waters of illusionPatanjali, 331:Liberation from the mire refers to that mixed nature of kama-manas, desire and lower mind, whichPatanjali, 336:and its clarification by an understanding of the nature of the planes, their symbols and substance,Patanjali, 336:apparent that the man who understands the nature of the word and of the second aspect, arrives atPatanjali, 337:the true mystic and aspirant will comprehend the nature of these distinctions. Just as all thePatanjali, 338:in touch with the Word of God, incarnate in all nature. When speech is rightly used and the soundsPatanjali, 341:every element. These five forms are the gross nature, the elemental form, the quality, thePatanjali, 342:physical senses are the correspondence. Plane Nature Sense Center Earth Physical Smell Base of thePatanjali, 342:concomitance and usefulness." Grossness, gross nature. Sound and the other senses as they showPatanjali, 344:point. Character, elemental form. [344] The nature of the specific characteristics of the elements.Patanjali, 344:or pervasiveness. This is the all-pervasive nature of every element; its inherence. It is the sumPatanjali, 344:which drives it on (through all the kingdoms of Nature) to self expression, and enables it toPatanjali, 344:of all their qualities, characteristics and nature, he can then cooperate intelligently in the planPatanjali, 345:God; then the complete subjugation of the lower nature and the control of the senses and theirPatanjali, 347:magician as he controls the elemental forces of nature, utilizes this power and it is the basis ofPatanjali, 348:of the Word to drive the building forces of nature into coherent activity so that forms arePatanjali, 350:about through concentrated meditation upon their nature, peculiar attributes, egoism, pervasivenessPatanjali, 350:44, dealt very largely with objectivity and the nature of the five forms which every elementPatanjali, 350:The five divisions are as follows: 1. Their nature. He studies each sense in its twofold condition,Patanjali, 352:turn to useful purposes all the powers of his nature. He not only can enter into communication withPatanjali, 352:and wisely all those parts of his own nature which are allied to, or correspondences of the naturePatanjali, 352:which are allied to, or correspondences of the nature of God as shown in the macrocosm. Patanjali, 357:true man entangled in the meshes of the psychic nature and the light in him veiled and hidden. ByPatanjali, 358:based upon an unfoldment of the love nature. With safety now the spirit or will aspect can bePatanjali, 361:the senses and are victors over the form nature. Those who have passed beyond all the above and whoPatanjali, 361:upon it, he will gain some idea of the nature of these worlds of form and their presiding deitiesPatanjali, 362:of Periodicity underlies all the processes of nature and its study would lead a man out of thePatanjali, 363:all states of consciousness itself, and to the nature of energy. We shall also have reached a truePatanjali, 364:of the intuition enables the seer to know the nature of the life atom. This is inferred in the wordPatanjali, 365:aspect Consciousness Form. Essence Subjective nature Objective form. [366] Of this knower we canPatanjali, 366:significance of his immortality and the true nature of his liberation. [367] Space and time becomePatanjali, 367:of this section we have already described the nature of taroka-jnana - the knowledge that savesPatanjali, 369:whether latent or potent, partake of the nature of the three gunas (qualities of matter). 14. ThePatanjali, 369:state of isolated unity (withdrawn into the true nature of the Self) is the reward of the man whoPatanjali, 369:and increasing illumination as to the true nature of the one Self. 27. Through force of habit,Patanjali, 369:perception. 28. These reflections are of the nature of hindrances, and the method of theirPatanjali, 369:(or qualities of matter) through the inherent nature of the three gunas come to an end, for theyPatanjali, 369:of matter (the three gunas or potencies of nature) no longer exercise any hold over the Self. ThePatanjali, 378:worlds, of all bodies in the four kingdoms of nature. The higher powers are the result of thePatanjali, 380:angels, and to manipulate the building forces of nature, and they employ herbs and incenses inPatanjali, 380:full experience and development of the lower nature has not yet [381] been undergone. The fortyPatanjali, 381:close of their owner with the animal nature. This has to be outgrown before the higherPatanjali, 382:is the sum total of the [382] processes of nature and from the standpoint of the intelligent humanPatanjali, 382:your line of thought and you will change your nature. Desire that which is true and right, pure andPatanjali, 383:Meditation upon light, Purification of the lower nature, The understanding of the dream state,Patanjali, 384:and when practiced, bring the entire lower nature into such a condition that the more drasticPatanjali, 385:of certain causes, [385] extraneous to the body-nature, such as the divine origin of the man, thePatanjali, 386:the one sentient existence; back of objective nature, the sum total of all forms in all thePatanjali, 386:sum total of all forms in all the kingdoms of nature is found the subjective reality which isPatanjali, 387:and studies himself. The microcosm reveals the nature of the macrocosm. He will find that he, thePatanjali, 388:Form is an effect produced by the love or desire nature of the conscious one; meditation is aPatanjali, 390:and in defiance of the voice of the spiritual nature, then this type of karma leads to what thePatanjali, 392:the law of evolution and an understanding of the nature of consciousness and its relation to matterPatanjali, 396:likewise to be. This sutra expresses a law of nature, and is so clear that but little explanationPatanjali, 397:come into being as the result of the desire nature. 1. The basic cause desire. 2. The effect orPatanjali, 398:after experience is entered into, the desire nature reaches satiety and is satisfied, and little byPatanjali, 399:and by the strenuous control of the desire nature it becomes possible for the man to reorientPatanjali, 399:whether latent or potent, partake of the nature of the three gunas (the three qualities of matter).Patanjali, 400:activities of its own, inherent in its own nature. By identification with the form and utilizationPatanjali, 407:life of God as it works through the kingdoms of nature, and as his understanding of the nature ofPatanjali, 407:of nature, and as his understanding of the nature of consciousness grows, the will of God (based onPatanjali, 411:problem of the source of creation and of the nature of the mind is dissected and discussed and soPatanjali, 412:same evolutionary line as the rest of the lower nature, swell the tide of material forces whichPatanjali, 415:universal, and our debt to them is great. The nature of mind, its purpose, control, its problemsPatanjali, 416:of the world. In no book, however, is the nature of the soul, whether macrocosmic (the cosmicPatanjali, 416:becomes omniscient. This sutra is in the nature of a summation and emphasizes the fact that thePatanjali, 418:which is true and real; he becomes aware of the nature of the ideal and bends every power which hePatanjali, 419:to the man who has stilled the versatile psychic nature and has mastered the kingly science of RajaPatanjali, 419:is placed. He faces a spiritual problem and its nature has been conveyed to us in the followingPatanjali, 420:state of isolated unity (withdrawn into the true nature of the Self) is the reward of the man who
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