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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - OBJECT
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OBJECT
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Intellect, 128:there develops in man a "growing awareness of an object, deity... a response, so to speak, to theIntellect, 131:the stage of "meditation with seed" or with an object, but now even this has to go. As one mysticalIntellect, 133:calls "meditation without seed," or, "without an object." It is not contemplation. It is not aIntellect, 140:as things passed and known, contemplates its object in God Himself..." - Malaval, F., A SimpleIntellect, 141:conquest of the mind's tendency to flit from one object to another (that is, concentration) and theIntellect, 154:soul, and is that Wisdom itself, for subject and object no longer exist for him: he is both andIntellect, 157:His is the directing of the intellect to the object of its search; his is the way of the mind, andIntellect, 162:assimilation of a knowing faculty with its object. All knowledge is in some sort an assimilation;Intellect, 162:itself, not on an abstract likeness of the object, but on the object itself; it is, if you will,Intellect, 162:an abstract likeness of the object, but on the object itself; it is, if you will, the strictIntellect, 162:line of contact of the knowing subject and the object." - Maréchal, Joseph, S. J., Studies in theIntellect, 163:a perception or conception, (nor as an idea or object of the reason), all of which by contrast areIntellect, 168:imagination which vividly apprehends a sensible object, or by the artifice of the Devil... TheIntellect, 186:inasmuch as it is cognizant of subject and object, but in the Prajna which is exercised 'in unisonIntellect, 189:implying any distinction of subject and object, which would be contrary to 'non-duality'), andIntellect, 190:then, is exclusively attentive to its proper object, and all the modifications of the thinkingIntellect, 190:- immediate perception of Being which is the object of the meditation...The second period of YogaIntellect, 190:is lost; the subject who is meditating, the object on which his thought dwells, the act ofIntellect, 224:all manifested objects, there lies an Ideal Object or Ideal Pattern, which is seeking to becomeIntellect, 229:the repetition of his own name. This is not our object. The trance or automatic condition isIntellect, 229:opened up by any particular "seed-thought" or object in meditation. This activity excludes allMagic, 9:III. The third basic postulate is that the object for which life takes form and the purpose ofMagic, 41:body nature and the form aspect have been the object of investigation and the subject of thoughtMagic, 45:sources) of certain types of energy, and the object of the Treatise might here be stated to be thatMagic, 135:working out of world karma. Second. Another object is the preparing of an instrument for service inMagic, 166:to center himself on the mental plane with the object in view of transferring his consciousnessMagic, 189:heart, the throat, and the eye - which it is the object of the Guides of the race to stimulate intoMagic, 204:and strives and gains [204] ground. Later, this object of his devotion and ardent effort isMagic, 212:the world of its spiritual experience and the object of its aspiration. Let it not be forgottenMagic, 212:towards his reflection in the three worlds. The object of the long struggle between the higher andMagic, 340:and admitted, even if not understood, is the object of attention and investigation and the day willMagic, 402:all departments about the year 1500 A.D. Their object was to determine how the urge to integration,Magic, 570:second aspect, the Christ force, or buddhi. The object of evolution in the human family is to bringMagic, 575:that the modern mystic can hope to achieve his object." I intend to speak a few words about theMeditation, 25:and Lemurian races was but to trace analogy in object, and not analogy in time. Now, on enteringMeditation, 67:of working on the emotional body, with the object of development, of subjugation, andMeditation, 88:life. This desire is wise and right, and the object of all that has been imparted, but at thisMeditation, 107:for His project, and material adequate for the object He had in view. He had not all possibleMeditation, 108:certain rules and aiming at some one particular object, - not all possible objects. EachMeditation, 108:and the method whereby he attains a demonstrable object. That aim may be the acquirement of virtueMeditation, 109:apprehension of the basic facts of life." The object of that one incarnation is to develop theMeditation, 113:units or by groups, different centers may be the object of specialized attention, yet [114] theMeditation, 129:in experimenting with the Sacred Word with the object in view of contacting the Builders who are soMeditation, 156:body originate in the etheric, and it will be an object of attention at as early a date asMeditation, 161:follow the imparted formulas, and only when his object is unselfish, will he be trusted with theseMeditation, 161:will he be trusted with these forms. When his object is to equip himself for service, when he aimsMeditation, 277:of the desire to meditate with correctness, the object in view will be largely attained. In thatMeditation, 283:the complete surrender of the whole being to one object, the Lord or Ruler. It means the givingMeditation, 288:work and is attaining somewhat the desired object. Keep this very clearly in mind. I do not seek toMeditation, 300:of the people themselves. With this object in view They plan to utilize the incoming Ray ofMeditation, 304:place not yet disclosed. It has for its main object the instructing of those connected with theMeditation, 305:The aim of all is the evolution of the race, the object of all is to lead all to the point ofMeditation, 326:end of six weeks he returns to his work with the object in view of systematizing the mass ofMeditation, 326:part of the occult lore permissible, with the object in view of becoming proficient and to discoverPatanjalithe modifications of the mind. 14. When the object to be gained is sufficiently valued, and thePatanjaliqualities or gunas. 17. The consciousness of an object is attained by concentration upon itsPatanjaliblends the word, the idea (or meaning) and the object, this is called the mental condition ofPatanjalimemory no longer holds control, the word and the object are transcended and only the idea isPatanjali, 27:- Book 1 - The Problem of Union 14. When the object to be gained is sufficiently valued, and thePatanjali, 29:[29] Where there is no longing for any object whatsoever, and where there is no desire for rebirthPatanjali, 29:drink or power, if it be rid of thirst for the object revealed (in the Vedas) such as thePatanjali, 30:away from that which is usually regarded as the object of sensuous perception into the world ofPatanjali, 30:to the student to remember that heaven, the object of aspirational desire, which is the outcome ofPatanjali, 32:perception or awareness through attachment to an object or to a form has been developed, allPatanjali, 33:The Problem of Union 17. The consciousness of an object is attained by concentration on itsPatanjali, 34:It should be borne in mind that the energy of an object may be regarded as the color of thatPatanjali, 34:an object may be regarded as the color of that object, and hence the words of Patanjali IV, 17Patanjali, 34:of energy in himself which is one with the object of his meditation. Meditation upon the purpose ofPatanjali, 35:through these four stages of meditation upon an object, the aspirant arrives at his goal, knowledgePatanjali, 37:be [37] called meditation with seed or with an object; this sutra suggests the next stage,Patanjali, 37:which the physical brain would recognize as an object. It might be of value here if the six stagesPatanjali, 41:stage and is soul-meditation with the object of illuminating the vehicle upon the physical plane.Patanjali, 60:to sound the Word on the physical plane with the object of awakening the forces which are latentPatanjali, 60:and psychical work of manifestation, with the object ever in view of benefiting his fellow men andPatanjali, 66:as the "mind's tendency to flit from one object to another." See Book III Sutra 11. Obstacle V -Patanjali, 85:of any attachment between the soul and any object of desire other than the spirit. Patanjali, 94:blends the words, the idea (or meaning) and the object, this is called the mental condition ofPatanjali, 94:teaches that meditation is of two kinds: With an object or seed, and therefore employing thePatanjali, 94:its ability to create thought forms, Without an object or seedless, and therefore employing aPatanjali, 95:The word The sound which produces form. The object The form produced by the sound to express thePatanjali, 97:memory no longer holds control, the word and the object are transcended and only the idea isPatanjali, 97:of the mind, and its faculty to concretize. The object (which is brought into the mindPatanjali, 100:concentration which have been built up around an object. That object may concern that which isPatanjali, 100:which have been built up around an object. That object may concern that which is subtle andPatanjali, 101:wherein consciousness is recognized, then an object is present; in any meditation wherein thePatanjali, 103:of experience) and which has as its intended object the thing as it really is... Impurity is anPatanjali, 112:objects of pleasure. 8. Hate is aversion for any object of the senses. 9. Intense desire forPatanjali, 112:from that which has hitherto been their object. 55. As a result of these means there follows thePatanjali, 122:this Raja Yoga is intended to do and this is the object of Patanjali's work. The Aryan race willPatanjali, 123:symbol or to touch the subject lying back of the object, Devotion to Ishvara, which relates to thePatanjali, 124:one. All things are counted as loss provided the object of one's devotion is attained. Obedience toPatanjali, 124:devotion is attained. Obedience to the beloved object once that beloved is known. This has beenPatanjali, 125:found whether created by God, man or deva. One object of a disciple's training is to enable him toPatanjali, 135:soul seems to be in this dispensation from one object of sense to another until that time comesPatanjali, 136:- The Steps to Union 8. Hate is aversion for any object of the senses. This sutra is the reverse ofPatanjali, 136:and leads to a withdrawal of the man from the object hated; hate is the reverse of brotherhood andPatanjali, 145:life and experience sum up human existence, its object, method and goal and with them we need notPatanjali, 166:for the extension of the kingdom of God. The object of this science of yoga is to reveal to man thePatanjali, 197:of the law of cause and effect, or karma, the object of the karmic law being to bring the oppositePatanjali, 227:second aspect, the Christ force, or buddhi. The object of evolution in the human family is to bring
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