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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - OBJECTIVE

(page 9 of 12)


Magic, 549:we call the dense physical body, tangible and objective, is but an illusion. We are told again andMagic, 551:they deal with that which produces the objective form, which is qualified by them, is energized byMagic, 552:mental verification - all these factors have one objective, and this is to produce thinkers. GivenMagic, 552:in order to "precipitate" or cause to emerge objective forms. These forms will either be in lineMagic, 554:in the nature of precipitation. [554] They are objective, because the matter of space responds to,Magic, 554:ways. There is, first of all, the study of the objective world in which the individual aspirantMagic, 555:to the one divine plan. Recognition of the objective which exists in His Mind. This, in its turn,Magic, 557:and its focused attention to the spiritual objective, perform miracles in salvaging the world. IMagic, 566:These are the fires of the dense physical objective matter or of those material energy units whichMagic, 566:with his energy, and now seeks to give it objective existence and send it forth to accomplish hisMagic, 567:no matter what the magician is seeking to render objective. It refers equally to an organization,Magic, 567:the infant is stillborn, and nothing comes into objective manifestation. This has a literalMagic, 571:he can or cannot rapidly achieve the spiritual objective of his soul. This lesson involves:Magic, 590:be too strongly reiterated. The underlying objective in all laya yoga work (or [591] work with theMagic, 609:this new group can work. We have seen that the objective of all inner training is to develop theMagic, 619:of groups, both on the subjective and objective sides of manifestation. In these three words -Magic, 635:problems and primarily the problem as to their objective in service. This is to be done throughMeditation, 151:manifested solar system. He concentrates on the objective, and in his earlier years may at timesMeditation, 162:angels; they lead to certain effects, either objective or subjective. These forms or mantrams areMeditation, 183:human. Man should communicate to the devas the objective point of view, while they in turn willMeditation, 183:correspondence. The vital fire that animates the objective solar system. For instance, as evidencedMeditation, 184:inner burning, death ensues, and the physical objective system passes into obscuration. So it is inMeditation, 186:the great egoic blaze which animates all of the objective universe. Therefore, we are broughtMeditation, 192:of the law, and, via that funnel, reaches its objective. It is on the misuse of this knowledge thatMeditation, 206:and built it up in thought matter. Then our objective universe flashed into being, radiant with theMeditation, 206:can be posited about color: It has to do with objective meditation, therefore it has to do withMeditation, 206:laws that that Logos employed in building His objective solar system. This is the secret that rayMeditation, 211:"that which does conceal." It is simply the objective medium by means of which the inner forceMeditation, 240:subjective life of occult meditation, and the objective life of service. In service isMeditation, 240:finds liberation, and is set free from objective manifestation. Think this out, for it has muchMeditation, 264:consciousness has expanded to include the entire objective solar system. I could enumerate stillMeditation, 281:contact, but forget not that the life of objective service must keep pace with the subjectiveMeditation, 281:with methods of approach to the Masters and the objective effects on the three planes of humanMeditation, 285:works from the periphery to the center, from the objective to the subjective, from the form to theMeditation, 285:vibration, of which our solar system is the objective manifestation. But I would seek to point outMeditation, 297:up such an ideal, and to give to the race an objective well worth their highest endeavor.Meditation, 347:issued light, from the subjective emanated the objective. The negative stillness of the emotionalMeditation, 352:physical plane, no body, either subjective or objective. It is, nevertheless, the center of theMeditation, 355:mantram is the word made flesh, or rendered objective [356] through divine magic. A form of wordsMeditation, 356:used in a relative sense for phenomena or objective appearances that are created by the mind.Patanjali, 12:working towards self-expression. Their objective is, however, different from that of the Inner ManPatanjali, 24:thought images of that which is tangible, [24] objective and which has been known by the thinkerPatanjali, 25:in the various sheaths. These all have their objective "shadows" or results, and these resultantPatanjali, 27:with sufficient steadiness toward his goal. The objective in view - union with the soul, andPatanjali, 32:itself. The goal is formlessness or freedom from objective and tangible manifestation, and the truePatanjali, 34:a symbol of an inner reality, our whole tangible objective world being built up of form, of somePatanjali, 40:the soul or Christ aspect, only in this case the objective is the realization of that which thePatanjali, 72:of the great plan, working ever towards the one objective - soul unfoldment. Wrong directions ofPatanjali, 75:The tendency of that body is towards all other objective forms, and it is apt (in its unregeneratePatanjali, 76:take, eventuates when dispassion towards these objective forms is practiced. It might be useful ifPatanjali, 95:called in this sutra: The idea The cause of the objective form. The word The sound which producesPatanjali, 96:consciousness of the energies who produce the objective body. These are literally what has beenPatanjali, 98:the five [98] senses; i.e., the rose is the objective tangible form; its scent is the "thingPatanjali, 107:dweller in the body ascertains the nature of the objective world through the medium of his fivePatanjali, 112:of the man who has achieved yoga (or union) the objective universe has ceased to be. Yet itPatanjali, 112:the realization of spiritual consciousness. The objective has been dealt with in Book I. ThePatanjali, 121:plane activity, and to the working out into objective manifestation of all the inner impulses. InPatanjali, 124:results in group consciousness which is the objective of the kingly science. Devotion involvesPatanjali, 125:path. These three enquiries are: Towards what objective do all the longings and aspirations of myPatanjali, 134:and full use of the sixth sense as his immediate objective, and will bear in mind the threePatanjali, 144:that the primary cause of the phenomenon of his objective existence in the three worlds is the egoPatanjali, 149:dominating the physical body and the whole objective of the ego is to break down that inertia andPatanjali, 151:the effects as they work out into the physical objective world) may cause no pain or distress, asPatanjali, 152:the spiritual man identifying himself with his objective forms in the three worlds and with thePatanjali, 152:and many others equally well known. The great objective of Raja Yoga is to free the thinker fromPatanjali, 157:primarily with man's reaction to the tangible objective world. The five elements: ether, air, fire,Patanjali, 162:into five groups of thought forms: The tangible objective forms in the physical world of every day.Patanjali, 164:of the man who has achieved yoga (or union) the objective universe has ceased to be. Yet itPatanjali, 183:be correctly transmitted to the physical man in objective manifestation. Means V. Abstraction.Patanjali, 189:towards the ideal or of straining towards the objective must be so profound in the aspirant to yogaPatanjali, 194:of a characteristic, of a quality and of an objective form is dependent upon the fact that in thePatanjali, 194:perceiver similar characteristics, qualities and objective capacity are to be found. ThisPatanjali, 196:the amount of the divine which a form (tangible, objective, or of words) clothes. It involves,Patanjali, 196:of the aspirant to construct a form (tangible, objective, or of words) which will convey the truthPatanjali, 210:every form of every kind is a symbol, or the objective veil of a thought. This when applied, willPatanjali, 210:symbol (or made in the image) of God; it is an objective [211] form veiling a divine thought, ideaPatanjali, 211:of evolution is to bring to perfection, this objective symbolic form. When a man knows that, hePatanjali, 211:and concerns the man's inner attitude to the objective universe. It might be said therefore thatPatanjali, 232:In Book I a general indication was given of the objective of Raja Yoga and of the hindrances to itsPatanjali, 234:personal self and the purusha (or spirit). The objective forms exist for the use (and experience)Patanjali, 234:realization, but serve as magical powers in the objective worlds. 38. By liberation from the causesPatanjali, 234:and the future in the Eternal Now. 55. When the objective forms and the soul have reached aPatanjali, 252:of the power of meditation which is the objective of the Raja Yoga system. Through thisPatanjali, 254:at that subjective reality which has made the objective sheath what it is. This insight is morePatanjali, 256:first five means of yoga have for their primary objective the preparation of the would-be yogi.Patanjali, 265:A symbol is an embodied idea, the working out in objective existence of some life. This is thePatanjali, 271:principle and which are the direct cause of objective manifestation and the revelation of spiritPatanjali, 271:to sound the cosmic AUM, just so long will the objective tangible solar system persist. ThePatanjali, 272:are confused and that which is outward and objective is usually recognized as reality. This is thePatanjali, 280:of the eventual appearing of forms, tangible and objective, on the physical plane. Everything thatPatanjali, 282:that which "substands" or is found back of the objective body; and provides the true form. ItPatanjali, 282:itself out of the matter aspect (the tangible objective form), that form is no longer to be seen.Patanjali, 289:this is a scientific textbook, having for its objective the following: Training the aspirant soPatanjali, 320:personal self and the purusha (or spirit). The objective forms exist for the use (and experience)Patanjali, 323:realization, but serve as magical powers in the objective worlds. One fact continuously emerges inPatanjali, 347:to the third siddhi. The attainment of the objective - prapti. This is the capacity of the yogin toPatanjali, 347:in their five forms and produce with them objective realities, and thus to create on the physicalPatanjali, 348:it as he will and through its medium attain his objective. Finally, the tenth power will be seen inPatanjali, 352:is cognized, just as through the senses the objective world was contacted. 5. Useful purpose. WhenPatanjali, 355:achievement of spiritual insight is the great objective of our race, and the objective of all Raja
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