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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - OCCULT

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Psychology1, 191:of a true understanding of these rather advanced occult teachings. If, for instance, you study thePsychology1, 202:of course, presupposes knowledge on his part of occult methods. The characteristic method ofPsychology1, 211:take deep interest in omens, in dreams, in all occult practices, and in spiritualistic phenomena.Psychology1, 221:form in this foundational kingdom, under the occult microscopic vision. Two factors determine thePsychology1, 223:that are sent out, from time to time, from the occult centers of the world, and through a readinessPsychology1, 244:connected with the problem of sex. In the occult study of the dissemination of the seed life andPsychology1, 245:is predominant, amazing as this may seem to some occult students. Venus and Jupiter togetherPsychology1, 319:The present. The throat center. Creative power. Occult. 4th and past root-race. The solar plexusPsychology1, 327:and responsive. Aspiration is an activity of an occult and scientific nature, and is instinctual inPsychology1, 343:a preponderance of some ray quality. This is an occult platitude. These qualified lives produce aPsychology1, 363:who are training themselves in the technique of occult motive and in the methods of the trainedPsychology1, 389:governing, standardizing, group-conscious, occult, aggressive, full of grandeur, interested in lawPsychology1, 405:his "appearance," using this word in its occult sense of exteriorization. For ages he is wielded byPsychology2, 21:of this idea is conveyed in the ancient occult phrase "the lesser fire must be put out by thePsychology2, 35:Initiation, and Identification. This is a major occult platitude, but it is one that is much inPsychology2, 36:process of identification with form) by seven occult statements which can, if properly understood,Psychology2, 39:if here were summarized in more simple and less occult terms, the significance of the abovePsychology2, 55:and the idea of conditioning hold definite occult implications. The workers in this department ofPsychology2, 57:the other and of secondary importance from the occult angle. Consciousness is literally thePsychology2, 67:person who builds his bridge joins this group of occult "bridge-builders". There is, therefore,Psychology2, 72:to draw forth the intuition requires directed occult (but not aspirational) meditation. It requiresPsychology2, 79:stages, that we are dealing with energies. Occult students must increasingly think and work inPsychology2, 81:and not impulse in time) which leads to the occult manufacture of an appearance with which toPsychology2, 87:on "the side of the angels." Note the occult truth of that familiar phrase. Therefore we can lookPsychology2, 103:daily livingness" (to translate inadequately the occult and ancient phrase). Then pain is steadilyPsychology2, 111:- The Seven Laws of Soul or Group Life It has an occult name, and we call it "the Law of PolarPsychology2, 116:think in terms of souls and bodies. This is an occult platitude and well known, but the re-emphasisPsychology2, 158:out instructions. But when, in the terms of the occult science, we are told to serve and obey, wePsychology2, 160:to grasp the significance of such an occult truth as that expressed in the words: "The constructionPsychology2, 160:simple to grasp intellectually by the average occult student, but is utterly meaningless to the manPsychology2, 162:this duality. Truth and falsehood, Mystical and occult knowledge, The self and the not-self, SoulPsychology2, 172:come under the rule of the higher laws. By the occult "death" of these great Lives, all lesserPsychology2, 183:of the groups mentioned previously in Letters on Occult Meditation, will be found among thePsychology2, 188:us in our lives. This embodies a most practical occult method of work. The astral-physical brainPsychology2, 200:ancient writings - one mystical and the other occult - convey but little to most minds, and this wePsychology2, 201:and student who is not familiar with the occult teaching and terms, will sound fanciful andPsychology2, 202:continuity, immortality and potentiality. The occult teaching accepts all these hypotheses asPsychology2, 202:differing aspects of those forms. It is with the occult teaching, right or wrong, that we are atPsychology2, 208:their affirmations and statements about occult teaching, and their pronouncements as to time andPsychology2, 210:the moon chain (having been held in what the occult teaching calls "pralaya" till that time),Psychology2, 212:animal-man of the time. The statements found in occult books that dogs and other [213] animalsPsychology2, 213:but are not correct literally, as so many devout occult students may think. Such specific forms ofPsychology2, 234:space) of reality, and hence the value of the occult teaching that by pondering upon the good, thePsychology2, 234:series of text books of occultism and of the occult forces which I have written are intended to actPsychology2, 240:hierarchical endeavor not hitherto considered in occult books) is an expression of the Principle ofPsychology2, 246:inspired poet, the intuitive scientist and the occult investigator who is not too preoccupied withPsychology2, 250:of one particular personality ray. Hence the occult paradox stated above, which warrants thePsychology2, 264:- to every school of thought (spiritual, occult, political, religious and philosophical). May IPsychology2, 278:light and wisdom (being fully enlightened in the occult and spiritual sense) on the Way ofPsychology2, 282:the angle of the larger issues. We have, as the occult law dictates, begun with the relation of thePsychology2, 284:as the theory constitutes the very bones of the occult body of truth, and in this statement isPsychology2, 298:hypothetical cases could present the basis for occult investigation, for diagram, and for the studyPsychology2, 299:word "pattern". It is a word which has a deep occult significance. One of the exercises given toPsychology2, 313:problems may then be forthcoming. In the current occult literature, the careful student will comePsychology2, 327:aspect of manifestation, there have been (as the occult books teach) the following stages: ThePsychology2, 327:the evolution of consciousness. Hitherto in the occult books (as I earlier pointed out) thePsychology2, 371:theoretical relationships posited in ordinary occult and religious work. It will be apparent,Psychology2, 447:and the soul, and it holds the clue to the occult truism that "before a man can tread the Path, hePsychology2, 449:mystical and spiritual aspiration and of applied occult or intellectual meditation (inPsychology2, 451:trend of human aspiration is mystical and not occult. Hence the world wide appositeness of what IPsychology2, 451:the word stimulation, dealing with it from the occult standpoint and not just from the technicalPsychology2, 456:scientific bodies and also in every esoteric and occult organization. They are psychologicallyPsychology2, 464:students of true meditation (either mystical or occult) the fact remains that serious problemsPsychology2, 466:religious effort, or produced by so-called occult revelation. They may come to him along the linePsychology2, 485:the response to the world of souls of which the occult Hierarchy is the heart and mind. Psychology2, 486:to the reality. [486] Apart from the ordinary occult and esoteric schools found in the world today,Psychology2, 529:out that the statement so frequently made in occult books that "kundalini sleeps" is only partiallyPsychology2, 533:you have the beginning of the mystical and occult life. There are two reasons for this period ofPsychology2, 543:of the two identities. The keynotes of the occult life have been (and rightly) the notes ofPsychology2, 546:can be offset and controlled by the same correct occult and psychological knowledge. The ills withPsychology2, 554:a power all its own to produce what is called "occult isolation", because it is the seat of thePsychology2, 555:needs emphasizing. From the standpoint of the occult student, there are three ideas which liePsychology2, 564:both in and out of the spiritualistic and occult movements. Such people are apt to consider thesePsychology2, 571:the Buddha, in all His radiance. If he is an occult student, or a Theosophist or Rosicrucian, hePsychology2, 582:do not understand as they have no background of occult practice or understanding. They have beenPsychology2, 591:case of the advanced mystic, the disciple or the occult student, the mode of approach has to bePsychology2, 609:I would point out here that all aspirants and occult students do not see this light. Seeing it isPsychology2, 614:carefully investigated from the angle of the occult hypotheses and then much progress will takePsychology2, 622:nor are the future problems (incident to the occult and pronounced mystical nature of these groups)Psychology2, 624:inherent in group work and from any mystical or occult disturbances is its stability, its coherencyPsychology2, 624:on incontrovertible fact. The average mystic and occult student therefore lacks stability in hisPsychology2, 625:or repudiated) a rapidly developing sense of occult understanding. The Atlantean consciousness ofPsychology2, 694:be contacted, even if unenlightened from the occult angle, and even if they do not realize thePsychology2, 701:think in terms of souls and bodies. This is an occult platitude and well known to you, but theRays, 8:express it this way and therefore give its more occult connotation. If one or other of the threeRays, 25:of the word "Rule" and give you some idea of its occult meaning. There is much difference between aRays, 25:in a position to enforce their wishes. Laws are occult and basic. Orders are indicative of humanRays, 26:with something basically new in the field of occult teaching, and the difficulty of intelligentRays, 33:the significance of these symbolic words and the occult paradoxes which confront the true aspirantRays, 41:the usual presentation. Hitherto, in the occult books, the Door of Initiation has been presented asRays, 44:Yet remember how, in all my teachings upon occult unfoldment, I have used the word Identification.Rays, 51:Through the growing emphasis laid by the many occult groups throughout the world upon the use ofRays, 53:that name and form are synonymous terms in the occult teaching, and these two words hold the secretRays, 54:leads man progressively onward and how the occult science brings man in touch with great mentalRays, 60:of the Silence and the voice of his Master. Occult obedience gives place to enlightened will. HeRays, 61:which lies ahead, the disciple "stands on his occult rights and makes his clear demands." WhatRays, 62:Group Initiation In 1922, in my book Letters on Occult Meditation I laid the foundation in my firstRays, 67:methods and plans, working under the law of occult obedience for the welfare of humanity. TheRays, 67:or groups needing his help. His response is an occult evocation given in unison with the group ofRays, 68:God is Fire. This is perhaps one of the two most occult rules which the initiate has to master,
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