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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - PATANJALI
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PATANJALI
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Autobiography, 133:- the world which the ancient Hindu teacher, Patanjali, calls "the raincloud of knowable things."Autobiography, 237:works of Meister Eckhart and the Yoga Sutras of Patanjali. All of the great expansions ofAutobiography, 238:Soul. It is a commentary upon the Yoga Sutras of Patanjali, who lived and taught probably 9000Autobiography, 247:the English paraphrase of the Sanskrit Sutras of Patanjali and she contributes the commentary,Bethlehem, 97:treatise upon meditation, the Yoga Sutras of Patanjali, we find the teacher proclaiming, "ThroughBethlehem, 97:ability to see the Self." (The Yoga Sutras of Patanjali, II, 41.) Purification is of many kinds andBethlehem, 103:as time goes on. The ancient Hindu teacher, Patanjali, taught that illumination is sevenfold,Bethlehem, 103:by successive stages. (The Yoga Sutras of Patanjali, Book II, 27.) It is as though he were dealingDiscipleship1, 5:peaceful times. The "chitta" (or mind-stuff as Patanjali calls it in his famous Book of Rules) wasDiscipleship1, 15:of The Light of the Soul (the Yoga Sutras of Patanjali) will indicate the type of phenomena whichDiscipleship1, 253:use them now and study also the ancient words of Patanjali who deals fully with the subject.Discipleship1, 314:passing through that stage upon the Way to which Patanjali refers in The Yoga Sutras under the termDiscipleship1, 362:which was extant at the time of the first Patanjali: "The door opens into the world of that whichDiscipleship1, 710:will and the attainment of the stage to which Patanjali gives the name of "isolated unity." This isDiscipleship1, 779:I give the translation of the Sanskrit Sutras of Patanjali and she contributes the commentary,Discipleship2, 143:to train you to be intelligently aware of what Patanjali calls "the raincloud of knowable things,"Discipleship2, 154:of the "raincloud of knowable things" to which Patanjali refers. (The Light of the Soul, Pages 38,Discipleship2, 160:to the "raincloud of knowable things" to which Patanjali refers. It is that impending,Discipleship2, 186:of that "raincloud of knowable things" (to which Patanjali refers) and later how to translate theseDiscipleship2, 326:of the Mind (started by the great initiate, Patanjali, eleven thousand years ago) is beingDiscipleship2, 416:intuition or of the pure reason; this is what Patanjali describes as "straight knowledge,"Discipleship2, 695:outlined for disciples in The Yoga Sutras of Patanjali. (See: The Light of the Soul, Book I:17.) InDiscipleship2, 764:separateness and isolation. I would refer you to Patanjali (The Light of the Soul, Book III:50.)Education, 22:the right use of the "mind stuff" (the chitta of Patanjali). Thus and only thus, can he be releasedExternalisation, 298:of humanity. Such Avatars were Plato, the first Patanjali and Sankaracharya; they emerge upon theExternalisation, 683:learning rightly to withdraw and to work in what Patanjali calls "isolated unity" when he spoke ofFire, 319:eye salve, that you may see.' " - Yoga Sutras of Patanjali, Book III, 32. (C. Johnston's Edition.) Fire, 868:through fervent aspiration." - Yoga Sutras of Patanjali, Book II, 1, 2, 32, 43 (C. Johnston'sGlamour, 8:of "spiritual reading," as our ancient master, Patanjali, [9] calls it. This power to interpretGlamour, 83:given in the last book in the Yoga Sutras of Patanjali. These have often been misinterpreted andGlamour, 135:the "raincloud of knowable things" (to which Patanjali refers in his final book) - that cloud ofGlamour, 195:adequately laid down in the Raja Yoga system of Patanjali, of which the five stages ofGlamour, 196:unity," which is the paradoxical term used by Patanjali to describe the inner life of the initiate.Glamour, 217:lights. This refers to the stage spoken of by Patanjali as that of the "mind held steady in theGlamour, 221:of knowable things" in process of perception, as Patanjali calls it, and which hovers upon theHealing, 153:blended into one. The head is the symbol of what Patanjali describes as the state of "isolatedHealing, 356:in his book, Nature's Finer Forces, and by Patanjali in The Light of the Soul on the subject of theInitiation, 225:the six schools of India, said to be founded by Patanjali, but really of much earlier origin. TheIntellect, 65:the Yogi knows himself as he is in reality." - Patanjali Assuming the correctness of the theoriesIntellect, 76:text book on meditation, the Yoga Sutras of Patanjali, of which an English paraphrase andIntellect, 77:and the Divine inevitably contacted. This Patanjali emphasizes when he says: "The transfer of theIntellect, 84:In that light all things are revealed. Patanjali tells us that "when the means to union have beenIntellect, 92:The heart activity has its place, however, and Patanjali in his well known Aphorisms, which haveIntellect, 96:knowledge. This is fundamentally the meaning of Patanjali when he uses the expression translatedIntellect, 105:or extraneous to the matter under observation. Patanjali defines it thus: "The binding of theIntellect, 108:Stages in Meditation II. The Stage of Meditation Patanjali defines concentration as the holding ofIntellect, 110:actually dangerous. [110] In The Yoga Sutras of Patanjali we find these words: "The gradualIntellect, 136:divine revelation. The ancient sage of India, Patanjali, tells us the same thing, when he saysIntellect, 141:three stages we have considered in the words of Patanjali - "The gradual conquest of the mind'sIntellect, 151:factors of soul, mind and brain is complete. Patanjali tells us in his Yoga Sutras, "The Lord ofIntellect, 151:Soul, pages 408, 409, 415, 416, 422, 178, 172. Patanjali goes on later to point out that, afterIntellect, 179:The reason for this is told us with clarity by Patanjali as follows: "The sense of personality isIntellect, 190:in the Psychology of the Mystics, pages 312-313. Patanjali, the greatest teacher of the science ofMagic, 51:has been well expressed in the Yoga Sutras of Patanjali. "Experience (of the pairs of opposites)Magic, 59:realize the extent of his imprisonment and (as Patanjali puts it) "the modifications of theMagic, 184:statement, and therefore the Yoga Sutras of Patanjali are ever the textbook of disciples, initiatesMagic, 251:of the thinking principle, the mind stuff" (as Patanjali calls it), are thrown into an analogousMagic, 281:[281] so handle his "chitta" or mind-stuff (as Patanjali calls it) that he becomes more and moreMagic, 361:the chitta or mind-stuff in the Yoga Sutras of Patanjali. The abstract mind; or that aspect of theMagic, 365:us in the first two books of the Yoga Sutras of Patanjali. He has to learn next to get back of hisMagic, 429:us primarily the key to the yoga of devotion. Patanjali teaches us the yoga of the mind. In theMagic, 456:the Book of Forms that we are now concerned. Patanjali speaks in one place of the "raincloud ofMeditation, 360:the six schools of India, said to be founded by Patanjali, but really of much earlier origin. 2.Patanjali The Yoga Sutras of Patanjali - Book 1 - Table of Contents Book 1 - The Problem of Union 1. AUM.Patanjali The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 1. AUM. (OM) The followingPatanjali, 9: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 2. This Union (or Yoga) is achievedPatanjali, 11: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 3. When this has been accomplished,Patanjali, 11: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 4. Up till now the inner man hasPatanjali, 13: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 5. The mind states are five, and arePatanjali, 15: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 6. These modifications (activities)Patanjali, 16:the mind as an organ of vision and transmission. Patanjali says: "The seer is pure knowledgePatanjali, 16:these is now dealt with in a separate sutra by Patanjali. Patanjali, 16: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 7. The basis of correct knowledge isPatanjali, 18: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 8. Incorrect knowledge is based uponPatanjali, 19: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 9. Fancy rests upon images which havePatanjali, 20:of that form of incorrect perception called by Patanjali, fancy. Those thought forms which arePatanjali, 21: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 10. Passivity (sleep) is based uponPatanjali, 23: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 11. Memory is the holding on to thatPatanjali, 25: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 12. The control of thesePatanjali, 26: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 13. Tireless endeavor is the constantPatanjali, 27: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 14. When the object to be gained isPatanjali, 28: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 15. Non-attachment is freedom fromPatanjali, 31: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 16. The consummation of thisPatanjali, 33: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 17. The consciousness of an object isPatanjali, 34:the color of that object, and hence the words of Patanjali IV, 17 become illuminating in thisPatanjali, 35: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 18. A further stage of samadhi isPatanjali, 37:if the six stages of meditation dealt with by Patanjali are mentioned as they give a clue to thePatanjali, 37: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 19. The samadhi just described passesPatanjali, 38: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 20. Other yogins achieve samadhi andPatanjali, 40:sarira, the egoic lotus. We are told by [40] Patanjali that this is produced by the following fivePatanjali, 42: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 21. The attainment of this stagePatanjali, 43: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 22. Those who employ the willPatanjali, 43:There is the way of Yoga as outlined by Patanjali whereby, through the use of the will,Patanjali, 46: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 23. By intense devotion to Ishvara,Patanjali, 47: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 24. This Ishvara is the Soul,Patanjali, 49: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 25. In Ishvara, the Gurudeva, thePatanjali, 52: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 26. Ishvara (the Gurudeva), beingPatanjali, 54: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 27. The Word of Ishvara is AUM (orPatanjali, 58: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 28. Through the sounding of the WordPatanjali, 60: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 29. From this comes the realization
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