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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - PATH
pates

PATH
(page 19 of 26)

pathans


Patanjali, 43:endurance will carry the aspirant along this path and out into the clear light of day. Patanjali, 45:less rapid, and who are exponents of the middle path. They proceed steadily and moderately and arePatanjali, 45:is slow. They are the "tortoises" of the Path just as the first group are the "hares." In some ofPatanjali, 47:to His devotee. But the devotee has to tread the Path of Raja Yoga, and combine intellectualPatanjali, 53:of realization. For instance: Aspirants to the Path are disciples of lesser disciples, ProbationersPatanjali, 53:of lesser disciples, Probationers on the Path are disciples of higher ones, Accepted disciples arePatanjali, 125:superficial thinker and the beginner upon the path of chelaship has to learn to separate the manyPatanjali, 125:he will inevitably equip himself to tread the path. These three enquiries are: Towards whatPatanjali, 128:Home and so be enabled to tread consciously the Path of return. It might be pointed out that two ofPatanjali, 130:center. This is the stage of the probationary path or the Path of Discipleship up to the thirdPatanjali, 130:is the stage of the probationary path or the Path of Discipleship up to the third initiation, andPatanjali, 133:is a follower of vidya or knowledge, a fourfold path. When the soul is known as it is and thePatanjali, 168:up to the treading of the Probationary Path. Stage II covers the period of the Probationary Path upPatanjali, 168:Stage II covers the period of the Probationary Path up to the third initiation [169] upon the PathPatanjali, 169:Path up to the third initiation [169] upon the Path of Discipleship. Stage III covers the finalPatanjali, 169:Stage III covers the final stages of the Path of Initiation. Patanjali, 170:or, as the Christian expresses it, the Path of Purification, 2. The stage of discipleship in twoPatanjali, 172:the occult phrase: "Before a man can tread the Path, he must become that Path himself." Patanjali, 172:a man can tread the Path, he must become that Path himself." Patanjali, 177:of the seer. These are the seven stages upon the Path, the seven stations of the cross as thePatanjali, 177:and the seven ways to bliss. Now the "Path of the just shineth ever more and more until the perfectPatanjali, 179:sixfold process is the correspondence upon the Path of Discipleship, of the individualizingPatanjali, 185:This is covered in the aphorism in Light on the Path. "Before the voice can speak in the presencePatanjali, 199:in which the aspirant fits himself to tread the path, he may have to pass a life or maybe severalPatanjali, 200:occult schools. The latter are on the black path and do not lead to the portal of initiation. Patanjali, 202:from contamination and deterioration. On the Path of Purification or of Probation, this eliminativePatanjali, 202:this eliminative process is commenced; on the Path of Discipleship, the rules for the constructivePatanjali, 202:or assimilative process are learnt and on the Path of Initiation (after the second initiation,) thePatanjali, 207:with worry, doubt and despair, he clarifies his path by the quiet realization of life as it is andPatanjali, 208:aspects of the discipline of the Probationary Path. The old commentary which forms the esotericPatanjali, 208:and this is the purification undergone on the path of yoga. Purification by water has beenPatanjali, 208:of the highly evolved man, prior to treading the Path of Discipleship, and is hinted at in thePatanjali, 213:well-doing, will carry a man along this arduous path of discipline, purification and hard work. Patanjali, 223:and death of men and women who obstruct the path of the black magician or are regarded by him asPatanjali, 234:there is liberation from water, the thorny path, and mire, and the power of ascension is gained.Patanjali, 255:are avoided when the student realizes that the path is long and that an intelligent understandingPatanjali, 255:intelligent understanding of each stage of the path is of more value to him than the resultsPatanjali, 269:and the difference between aspirants to the path is made apparent in this sutra. The ascertainingPatanjali, 278:began when a man stepped upon the probationary path. Experiences prior to that are relatively of noPatanjali, 286:the three worlds, and therefore "by signs" his path is seen to be clear. This has been expressedPatanjali, 286:When the triangle encloses naught but light, the path is freed for the passing of the pilgrim. WhenPatanjali, 292:will pour the light of the spirit upon the path of the disciple, thus illuminating the way,Patanjali, 292:and increasingly revealed in its beauty upon the Path up to the third initiation. The, as yet,Patanjali, 293:in the earlier stages of unfoldment upon the Path is the central organ; later it is the organ inPatanjali, 293:transition which the mystic has to make onto the path of the occultist, keeping, as he always does,Patanjali, 295:this light, being turned upwards, illumines the path to God, but is not the Path, except in thePatanjali, 295:illumines the path to God, but is not the Path, except in the sense that as we tread upon thatPatanjali, 295:which the heart desires (in a lower sense) that path leads us on to the Path itself. PerhapsPatanjali, 295:(in a lower sense) that path leads us on to the Path itself. Perhaps clarity will come if wePatanjali, 295:clarity will come if we realize that part of the path is within ourselves and this the heartPatanjali, 295:the head, where we find the first portal of the Path proper and enter upon that part of the path ofPatanjali, 295:the Path proper and enter upon that part of the path of life which conducts us away from thePatanjali, 295:the flesh and in the three worlds. It is all one path, but the Path of Initiation has to be troddenPatanjali, 295:in the three worlds. It is all one path, but the Path of Initiation has to be trodden consciouslyPatanjali, 295:and from there intelligently traversing the Path which leads through the three worlds to the realmPatanjali, 295:on the higher levels of the mental plane. The path from the heart center to the head, whenPatanjali, 296:the Christ, "Let your light shine!" It is the "path of the just which shineth ever more and morePatanjali, 301:from that sun, having found the portal of the path, one enters into relationship with the sun whichPatanjali, 301:which admits a man to the sevenfold cosmic path. Of this no more need be said, as the object ofPatanjali, 302:the door to life and subsequently to tread the path. Only one more point need be touched upon.Patanjali, 303:our system are the reflections and agents. The path of our sun in the Heavens and the twelve signsPatanjali, 308:and it is only revealed to those who tread the Path of Discipleship to the end. We are told in thisPatanjali, 312:erect and unshaken before the entrance to the path; he is at the point in his evolution where hePatanjali, 316:God is cast upon either side of the razor edged path the aspirant is endeavoring to tread, and atPatanjali, 316:to tread, and at first this "noble middle" path is not so apparent as that which lies on eitherPatanjali, 316:knowledge. It results from the treading of the path and the overcoming of the pairs of opposites,Patanjali, 319:One strand of this triple thread or path, the first, is the giver of life, of spirit, of energy.Patanjali, 320:seen in the preceding sutras that the narrow path to be trodden between the pairs of oppositesPatanjali, 320:of discrimination and dispassion) is the path of equilibrium, of balance, the noble middle path.Patanjali, 320:of equilibrium, of balance, the noble middle path. This sutra is in the nature of a comment uponPatanjali, 328:there is liberation from water, the thorny path, and mire, and the power of ascension is gained.Patanjali, 331:no longer dominate. Liberation from the thorny path refers to the path of physical life, and isPatanjali, 331:Liberation from the thorny path refers to the path of physical life, and is nowhere morePatanjali, 331:in veiling the true man for so long. The thorny path must lead to the northern path and that inPatanjali, 331:long. The thorny path must lead to the northern path and that in turn to the Path of Initiation. InPatanjali, 331:to the northern path and that in turn to the Path of Initiation. In one of the old books in thePatanjali, 344:forms, and this is touched upon in Light on the Path in [345] the words: "Inquire of the earth, thePatanjali, 360:towards a higher goal. At every stage of the path, the injunction sounds forth: "Forgetting thePatanjali, 361:and are those who are just entering the Path. These are the probationers, the aspirants Those whosePatanjali, 361:whose voices seek to lure the aspirant off the path into the realm of illusion. He will find itPatanjali, 362:and are pursuing their own evolutionary path, but their immediate objective and their state ofPatanjali, 363:them to certain definite aspects of the Path of Return. Certain types with mathematical bent andPatanjali, 381:to do. It is part of unfoldment on the left-hand Path. The gaining of the soul powers by intensePatanjali, 384:aspirant in which he is upon the probationary path, the path of purification, whilst the methodsPatanjali, 384:in which he is upon the probationary path, the path of purification, whilst the methods relate toPatanjali, 384:the methods relate to the final stages of that path, and to the path of discipleship. When thePatanjali, 384:to the final stages of that path, and to the path of discipleship. When the practices and methodsPatanjali, 390:rare, and have relation to the left hand path, and the practice of black magic. Though thisPatanjali, 391:the disciple. It characterizes the stage of the Path prior to liberation. Vyasa explains it thus:Patanjali, 393:selfish, material, and inclined to the left hand path; if black-white, they will carry him into aPatanjali, 401:unite, and harmony and union on the downward path are reached." [402] "The flight is upward intoPatanjali, 402:thinker in manifestation. For each of these the path of progress differs and each pursues itsPatanjali, 402:the form aspect and endeavors to follow the "Path of Death" for that is what the dark path is inPatanjali, 402:the "Path of Death" for that is what the dark path is in fact to the thinker. Later, throughPatanjali, 402:the soul becomes aware of itself, and of its own path, or dharma, and follows then the way of lightPatanjali, 402:however, that for the two aspects their own path is the right path and that the impulses which liePatanjali, 402:for the two aspects their own path is the right path and that the impulses which lie hidden in thePatanjali, 406:myself with the form or with the soul? Which path am I following, the high way of the soul, or thePatanjali, 417:is the mind. This is one great stage upon the path of return, and though in due time the intuitionPatanjali, 420:in the darkness and light their steps upon the path. When is the term of service, 0h! Savior of
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