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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - PERSONALITY
personalities

PERSONALITY
(page 39 of 44)

personalization


Psychology2, 598: Esoteric Psychology II - Chapter II - The Ray of Personality - Problems of Disciples and MysticsPsychology2, 600: Esoteric Psychology II - Chapter II - The Ray of Personality - Problems of Disciples and MysticsPsychology2, 602: Esoteric Psychology II - Chapter II - The Ray of Personality - Problems of Disciples and MysticsPsychology2, 603:effect upon the physical body as well as on the personality expression, and the trouble can then bePsychology2, 604: Esoteric Psychology II - Chapter II - The Ray of Personality - Problems of Disciples and MysticsPsychology2, 606: Esoteric Psychology II - Chapter II - The Ray of Personality - Problems of Disciples and MysticsPsychology2, 608:petals) can prove definitely detrimental to the personality, when not consecrated or refined.Psychology2, 609:energies of the soul and the forces of the personality can be synthesized and thus flow into thePsychology2, 610: Esoteric Psychology II - Chapter II - The Ray of Personality - Problems of Disciples and MysticsPsychology2, 611:of the buddhi, [611] whilst the light of the personality - localized in the region of the pituitaryPsychology2, 611:the difficulties today is that the light of the personality is more active within the head than isPsychology2, 611:dual form) of energy which flows upward from the personality and downward from the soul that it isPsychology2, 612:the head via the dual organs of the soul and the personality - the ajna center, working through thePsychology2, 612:through the pituitary body and expressing the personality life at its highest, and the head center,Psychology2, 612: Esoteric Psychology II - Chapter II - The Ray of Personality - Problems of Disciples and MysticsPsychology2, 613:for some time destroying themselves (from the personality angle and in this life) in what has beenPsychology2, 613:misunderstanding and the burning fire of their personality ambition" until they learn that humilityPsychology2, 613:ray or that the third ray is dominant in his personality or a controlling factor in his personalityPsychology2, 613:his personality or a controlling factor in his personality equipment. Frequently an astral body,Psychology2, 614:of recognizing duality and of fusion of the personality. As we have earlier seen, the processes ofPsychology2, 615: Esoteric Psychology II - Chapter II - The Ray of Personality - Problems of Disciples and MysticsPsychology2, 615:central figure in the group life, the dominant personality or soul, who is the one to whom thePsychology2, 617: Esoteric Psychology II - Chapter II - The Ray of Personality - Problems of Disciples and MysticsPsychology2, 619:Group leaders can be almost annihilated by the personality love of people. But this is not of suchPsychology2, 621: Esoteric Psychology II - Chapter II - The Ray of Personality - Problems of Disciples and MysticsPsychology2, 622: Esoteric Psychology II - Chapter II - The Ray of Personality - Problems of Disciples and MysticsPsychology2, 622:of spirit-soul-body, the duality of soul and personality and [623] the major aspects of Deity,Psychology2, 657:thoughts and the emphasis and magnetism of their personality. By the clarity of their thinking inPsychology2, 700:disciple on the lower mental levels. The personality, integrated and often troublesome. ThePsychology2, 701:aspirant, such interludes frequently occur. The personality is aware of conditions of difficultyPsychology2, 701:affairs of its shadow, its dim reflection, the personality. What is true of the individual aspirantPsychology2, 703:as being the reverse of that with which the personality is familiar. It has to learn to be at homePsychology2, 706:on human beings and the effect to be seen in the personality life might be stated to be as follows:Psychology2, 706:lines of demarcation between the soul and the personality. This inevitably produces at firstPsychology2, 706:interests, leading later to a submergence of personality interests in those of the Plan, and thePsychology2, 708:and psychological troubles which are based on personality integration, or on excessive soulPsychology2, 708:soul ray (as it makes its presence felt in the personality), will very frequently lead to definitePsychology2, 708:rapid integration of the three aspects of the personality. Psychology2, 712:of small importance, [712] being those of the personality. They are perhaps the most probablePsychology2, 735:downflow of spiritual life [735] into the personality - the instrument through which the lovingRayswill eventuate in the total subjugation of the personality. These four ways are: A constant andRays, 7:increasingly possible to bring into the lower personality on the physical plane that spiritualRays, 9:that which we understand by the term the 'lower personality'; he (if the personal pronoun can beRays, 26:by the words "the response of the integrated personality to soul interpretation and understanding."Rays, 27:of the Spiritual Triad in relation to the personality. I would call your attention to the followingRays, 27:- Soul - Buddhi - Pure reason Base of spine - Personality - Manas - Spiritual activity In theseRays, 27:words you have, therefore, the position of the personality indicated as it stands at theRays, 27:Triad which is - as you know - related to the personality by the antahkarana. The heart as anRays, 28:in direct unimpeded relation; monadic will and personality will likewise will be in a similarRays, 28:of such strength that it negates the personality relation and leads to spiritual recognition,Rays, 29:ambition which is working through a very small personality; some could make rapid progress but areRays, 29:Triad is not, therefore, adequate to hold the personality steady and the invocative power of theRays, 29:steady and the invocative power of the personality is non-existent - speaking from the angle of theRays, 29:of the group personalities which make up the personality aspect of the ashram. This is a factorRays, 29:It can only become a potent factor if certain personality relations are adjusted and inertia isRays, 30:light of the Monad is focused directly upon the personality, via the antahkarana and notRays, 32:but frequently appalling from the angle of the personality. Similarly, the projection of the lifeRays, 32:or a senior disciple are usually interpreted in personality terms, and are very little understood.Rays, 32:in some higher disciple and are beating upon the personality will and evoking the sacrificial willRays, 32:exists, it will produce the lessening of the personality will, the evocation of the sacrificialRays, 33:of the Monad. This involves the merging of his personality self-will into that of the sacrificialRays, 34:between the progress or evolution of the personality towards soul consciousness and the nature ofRays, 34:can only come when his fused and blended personality and soul expression of will has disappeared inRays, 34:because the finished contact between soul and personality has not been brought about and the willRays, 34:is not yet understood in its three phases: Personality, Egoic and Monadic. But, as I have earlierRays, 35:of the will. It is only truly invocative when personality and soul are fused and functioning as aRays, 36:initiation - the initiation of the integrated personality. They necessarily, however, have aRays, 37:are consequently functioning as an integrated personality. Remember always that only an integratedRays, 37:Remember always that only an integrated personality can achieve the needed soul focus. This is aRays, 37:satisfied if they are able to interpret their personality conditions, events and happenings inRays, 39:These tests are applied when the soul grips the personality and the fire of divine love destroysRays, 39:destroys the loves and desires of the integrated personality. Two factors tend to bring this about:Rays, 39:nature, and therefore throughout the entire personality life of the initiate or of the initiateRays, 39:was consummated on the Cross, when the will of personality-soul clashed with the divine will of theRays, 40:as a duality and as a fusion of soul-energy and personality-force. Now these forms of life standRays, 41:is made possible because the self-will of the personality and the enlightened will of the soul haveRays, 42:released from every type of grip by either the personality or the soul. For the first time, theRays, 42:the fact of the light in the head, which is the personality correspondence to the clear cold lightRays, 43:in the highest, rightly oriented aspect of the personality. As the disciple then creatively works,Rays, 43:essentially, to the initiate, what the threefold personality is to the man in physical incarnation.Rays, 43:turn to identification with the Monad, as the personality life leads eventually to soul control andRays, 44:This is a symbolic way of indicating that the personality life is definitely and finally leftRays, 44:can be of importance, as it involves the personality, and many of you in the not so distant futureRays, 44:freedom from the claims and demands of the personality. It does not involve the achievement of [45]Rays, 45:is not associated with these aspects of personality reaction at all. The esoteric significance ofRays, 46:the nature of the self through the aid of the personality, the shadow or distortion of the divineRays, 50:is found when the dedicated will [50] of the personality is brought into touch with the will of theRays, 50:in the mental body - the will-to-activity of the personality - is brought into contact with theRays, 51:among men. This form may be either His temporary personality, arrived at along the normal lines ofRays, 52:development of mind or of the mental form. The personality as a whole, when perfected and broughtRays, 55:individual man this point is reached when the personality is an integrated and functioning wholeRays, 56:Then the effect of the OM is such that the personality as a separate identity disappears, the soulRays, 57:the analogy holds true all the way through. A personality is an aggregate of forms and ofRays, 57:of the soul as it integrates with the threefold personality when that personality is consciouslyRays, 57:with the threefold personality when that personality is consciously ready for such a fusion. TheRays, 57:and energy pours in, forcing the acquiescent personality fully to express the ray type of the soul,Rays, 57:soul, and therefore subordinating the ray of the personality (and its three subsidiary rays) to theRays, 58:He finds his soul through the fusion of soul and personality; he finds his group through theRays, 59:gradually perfecting them until the threefold personality is ready for a vision of the soul. FromRays, 60:which distinguished his progress in arriving at personality-soul fusion is transmuted into fixity
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