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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - POWER
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POWER
(page 24 of 34)

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Meditation, 302:Brotherhood is the main channel of effort, power and light. But the work with other races proceedsMeditation, 321:brilliance of the indwelling light, and upon his power in service. This suffices for today;Meditation, 331:that the white magician is he who utilizes all power and knowledge in the service of the race. HisMeditation, 348:a post, but it is equally a loss of time and power when skilled workers hold positions where theirMeditation, 353:force; the ceaseless destructive and formative power; the synthesis of the many forms of electricalMeditation, 354:of merit and the karma of demerit. It is the power that controls all things, the resultant of moralMeditation, 354:the force of the systemic Kumaras. Kundalini The power of Life: one of the forces of nature. It isMeditation, 354:of Life: one of the forces of nature. It is a power known only to those who practice concentrationMeditation, 355:sense a mantram (or that psychic faculty or power that conveys perception or thought) is the olderMeditation, 356:without let or hindrance. It is built by the power of the lower mind, of the highest type of astralMeditation, 358:as follows: Rays of Aspect: The Ray of Will, or Power. The Ray of Love-Wisdom. The Ray of ActivityPatanjali, 8:control over the not-self maintained, [8] The power of the ego or soul can be felt in the dailyPatanjali, 12:himself before he comes into his heritage of power and peace and bliss. He cannot attain "unto thePatanjali, 19:perceives correctly; the soul alone has the power to contact the germ or the principle of BuddhiPatanjali, 29:are seen, such as women, or food or drink or power, if it be rid of thirst for the object revealedPatanjali, 39:The energies producing concretion and the motive power of thought as it produces effects on thePatanjali, 41:that which the soul has [41] perceived, and the power to transfer that correct perception to thePatanjali, 60:the Master within is known, the assertion of his power becomes increasingly felt, and the aspirantPatanjali, 64:are given in the order of their relative power over average man) is inability to think clearlyPatanjali, 80:two aspects, love wisdom and organizing power, will or purpose. These seven points in the head (andPatanjali, 86:a high degree of control and of mental power and [87] where this is present leads eventually toPatanjali, 90:all forms, controls all forces and is the motive power of all groups. This knowledge concernsPatanjali, 90:concentrated meditation, leading to perfected power over the mind. The mind is so constituted thatPatanjali, 97:the word which designates it and expresses its power is no longer heard. Only the idea of which thePatanjali, 134:the first five means of yoga bring about - the power to transmit to the brain the thoughts, wishesPatanjali, 137:or killing out desire, is to develop the power to balance the pairs of opposites on any particularPatanjali, 147:imprisoned and blinded by his form, that is the power of evil over him. If he is aware of his ownPatanjali, 147:free from the thralldom of matter that is the power of good. Complete freedom from matter causesPatanjali, 164:and they are the result of his own thought power. But around him and through him is to be foundPatanjali, 165:or with mind control), has achieved full power over the mind and over mental substance or thoughtPatanjali, 172:chela breaketh by one act and through a word of Power the illusory sutratma which bindeth him toPatanjali, 175:memory, imagination and anticipation, and the power to visualize. These are difficult to overcomePatanjali, 177:realizes that matter or form have no longer any power over him. He can then say "The gunas orPatanjali, 179:bring about (in the man's physical brain) the power to discriminate between the real and the unrealPatanjali, 185:the presence of the Master it must have lost the power to wound." 3. Abstention from theft. ThePatanjali, 196:for the great science of mantras or of words of power which are the equipment of every adept.Patanjali, 198:or the virility of the animal nature. The power to create upon the physical plane and to perpetuatePatanjali, 228:sutra in the words: "Thence comes the mind's power to hold itself in the light -," the idea beingPatanjali, 234:tendency, results eventually in the constant power to contemplate. 12. When mind control and thePatanjali, 234:previous incarnations becomes available when the power to see thought-images is acquired. 19.Patanjali, 234:24. Meditation, one-pointedly centered upon the power of the elephant, will awaken that force orPatanjali, 234:through focusing the light in the head. This power is developed in one-pointed meditation. 33. AllPatanjali, 234:from water, the thorny path, and mire, and the power of ascension is gained. 40. ThroughPatanjali, 234:ascension out of matter (the three worlds) and power to travel in space is gained. 43. When thatPatanjali, 247:upon an object, the next step is developing the power to hold the mind stuff or chitta unwaveringlyPatanjali, 252:perfectly concentrated meditation and [252] the power so to meditate is called sanyama in thisPatanjali, 252:in this sutra. It is the attainment of the power of meditation which is the objective of the RajaPatanjali, 252:him and all knowledge is at his disposal. This power is therefore described as: [253] 1.Patanjali, 254:and clear sighted. He is conscious of a growing power in himself which will enable him to explainPatanjali, 256:of the energies of the body, and through the power to withdraw his consciousness and center it inPatanjali, 257:psychic bondages and veils; while this threefold power is to be exercised by the spiritual man thusPatanjali, 258:these planes. The presence of the lower psychic power may, however, mean that the soul is (from thePatanjali, 262:tendency, results eventually in the constant power to contemplate. Little need be said inPatanjali, 263:and the ability to draw down, when needed, the power and the force of the soul, is one which willPatanjali, 275:know himself as Master. Soul knowledge and the power to work with the soul of all things in thePatanjali, 275:previous incarnations becomes available when the power to see thought-images is acquired. ThePatanjali, 275:can regain this knowledge if they so wish. The power to see thought-images only comes through mindPatanjali, 278:ego. The ego knows that the possession of the power to do thus and so in the three worlds, is thePatanjali, 279:concretion of that substance. The use of this power to read the minds of others is only permittedPatanjali, 279:the plans of the Hierarchy and of evolution. The power here is analogous to that of telepathy butPatanjali, 279:will faculty thought images stand revealed. This power is a dangerous one to use and is onlyPatanjali, 281:concentration and meditation, has acquired the power to center his consciousness in the true orPatanjali, 289:24. Meditation, one-pointedly centered upon the power of the elephant, will awaken that force orPatanjali, 289:he can enter into subtler realms. Giving him power over the mind, so that it is his instrument toPatanjali, 290:It is the symbol of strength, of concentrated power, of the great moving force, which once aroused,Patanjali, 290:By meditation upon this "elephant force," the power of the third aspect, the energy of matterPatanjali, 293:head center. Love must ever be developed before power can be safely used. Therefore the light ofPatanjali, 294:to it the intellectual knowledge and conscious power of the trained occultist and yogi. From thePatanjali, 294:trained occultist and yogi. From the point of power in the head the yogi directs all his affairsPatanjali, 302:The central spiritual sun - spirit - life or power. In man, the microcosm, the correspondences are:Patanjali, 302:- soul - love. The Monad - spirit - life or power. Patanjali, 312:to perfect that balancing process and gains the power to stand firm and immovable, preserving anPatanjali, 313:through focusing the light in the head. This power is developed in one-pointed meditation. This isPatanjali, 313:is in one, to the full. By use and care, the power of the spiritual light grows and waxes andPatanjali, 317:page 123 of his edition. He says: "This divining power of intuition is the power [318] which liesPatanjali, 317:says: "This divining power of intuition is the power [318] which lies above and behind thePatanjali, 318:flashes of discovery and genius. But this higher power need not work in subordination to thePatanjali, 319:consciousness or intelligence aspect, for the power of spirit to respond to contact and to evolvePatanjali, 328:from water, the thorny path, and mire, and the power of ascension is gained. Pervading the wholePatanjali, 330:of its real significance. Levitation, the power to walk on water, and ability to withstand thePatanjali, 332:the mire or physical plane life, then "the power of ascension" is gained and he can ascend intoPatanjali, 337:diversity. The aspirant has to develop the power to distinguish between: The voices of earth -Patanjali, 338:the voice of the great illusion and gives a man power to hear on the astral plane. This in itsPatanjali, 338:'divine hearing' of the spiritual man, as that power grows, and as, through perfectly concentratedPatanjali, 338:ascension out of matter (the three worlds) and power to travel in space is gained. The akasha isPatanjali, 344:the great work of evolution. It is literally the power hidden in every atom of substance whichPatanjali, 346:powers are: Minuteness - anima. This is the power which the yogi possesses to become as small as anPatanjali, 346:of divine life. Magnitude - mahima. This is the power to expand one's consciousness and thus enterPatanjali, 346:of Attraction. Lightness - Laghima. This is the power underlying the phenomenon of levitation. ItPatanjali, 347:force of will as used by the yogin. Creative power - isatva. This concerns the power of the adeptPatanjali, 347:Creative power - isatva. This concerns the power of the adept to deal with the elements in theirPatanjali, 347:and thus to create on the physical plane. The power to command - vasitva. The magician as hePatanjali, 347:the elemental forces of nature, utilizes this power and it is the basis of mantra yoga, the yoga ofPatanjali, 347:yoga of sound or of the creative word. Creative power, the seventh siddhi, concerns the elementsPatanjali, 348:this siddhi, the [348] eighth, concerns the power of the Word to drive the building forces ofPatanjali, 348:medium attain his objective. Finally, the tenth power will be seen in full manifestation and noPatanjali, 349:the highest aspect of the spirit, which is will, power or strength - any of these words suffice.Patanjali, 349:Strength, beauty and form, the reflections of power, love and activity, these are thePatanjali, 355:words: "Mastery over the Pradhana means the power of control over all [356] the modifications ofPatanjali, 358:the spirit or will aspect can be developed and power delivered into the hands of the Christ. Three
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